The True Fast

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"Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it." [Isaiah 58:1-14].

"Blessed is he that considereth the poor: the Lord will deliver him in time of trouble." [Psalm 41:1].

Revelation 6: Come... Behold a White Horse

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"And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer." [Revelation 6:1-2].

Revelation 2:18-29 - The Church at Thyatira

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"And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols." [Revelation 2:18-20] It is unclear whether the name "Jezebel" was actually the name of the woman that Christ referred to, or if he used that term to associate her with the Jezebel of Old Testament times, who did exactly the same things to the worship practices of the Israelites as this woman was doing in the Church at Thyatira. His rebuke was not only for the practice of suffering (allowing) a woman to teach the entire congregation, but much worse that that, leading the congregation into a wicked perversion of worship, establishing an idolatrous cult in the place of the worship of the Lord God.

Revelation 2:1-17 - Letters to Smyrna and Pergamos

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To five of the seven churches Jesus has a commendation or something good to say before He rebukes and criticizes them. Jesus had nothing good to say about Sardis and Laodicea. All the Churches are called to repentance except Smyrna & Philadelphia. Each Church is called to hear what the spirit says to the Churches. All Churches are told: "To him that overcomes, victory 'I will give...'" Smyrna had the largest Jewish population of any Asian city. If this was written prior to 70AD then it was a period in which the main adversaries of Christianity were the proud Jews. The Jews were the main persecutor of our Lord, Jesus Christ. Rome only acted as their "godfather" in putting Him to death. The book of Acts is filled with the persecution of the Jerusalem church by the Jewish authorities.

Christ did not utter any words of criticism or condemnation of this suffering church, offering only His love and encouragement. Among the historicists and some futurists Smyrna is believed to represent the Church during the period of persecution under the Roman Emperors from Nero, 64AD to Diocletian, whose last great persecution lasted 10 years from 303AD to 313AD.

By Christian times, Pergamum had become the chief center of the Roman emperor-worship, with no less than three temples being erected there to Roman emperors. "I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith,..." [Revelation 2:13] 'I know where thou dwellest...' Repeatedly, this affirmation of the omniscience of the Lord emphasizes the truth that all things are open and naked to the eyes of the Lord. Among the historicists and some futurists, Pergamos is seen as representing the imperial church after Constantine 313AD-606AD. Pergamos means "married to power". It was here that the institution of the papacy had its inception.

Revelation 2: "A Letter to a First Love Lost Church"

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"Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." [Revelation 2:1-5] Ephesus was the third largest city in the Roman empire, and the largest city in the area. It was also a center of pagan worship, with the temple of Artemis (Diana) at it's outskirts.

God warns the Church at Ephesus that they were losing their first love, the love for Jesus himself, in favor of becoming legalistic, and more concerned with combating heresies in the Church than showing brotherly love for their brothers and sisters.

Revelation 1:7-20 - A Vision of "The Son of Man"

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"I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, 'I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.' And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle." [Revelation 1:10-13] "Son of Man" was used by Jesus to refer to himself over eighty times in the Gospels. Originally used in the old testament in the books of Daniel, Psalms and Proverbs, the phrase is obviously used to refer to Christ.
The seven Churches listed and symbolized by the seven candlesticks should be interpreted as actual Churches in Asia Minor, not as "Church Periods", as some suppose.
His arrayment is sometimes viewed as that of a high priest. However, it is more likely that of a king, denoting Christ as the "King of Kings".

Revelation 1:7 - "Behold, He IS Coming With Clouds" (present tense verb)

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The common modern-day view of the book of Revelation (the "Futurist" view) holds that in Revelation 1:7, the word "coming" indicates something that will happen sometime in our future (the 21st century or later). However, using proper hermeneutics, it is easy to determine that the original word used implies an immediacy - something that is imminent, to happen in the immediate future. If traditional sources are to be believed concerning John's later years, the events in Revelation 1:7 did in fact happen in John's own lifetime. Jesus' "Coming in Clouds" is a symbolic reference to God's vengeance, or judgment. In this case, it refers to God's judgment against Jerusalem in the first century, not the final judgment of the world which has yet to happen.
In this lesson we will also examine the prophesy of Daniel concerning the "Seventy Weeks of Years", "to finish the transgression, and to make an end of sins" [ Daniel 9:24 ] and the "Seven Weeks, and Fourscore and Two Weeks", "to restore and to build Jerusalem unto the Messiah the Prince" [Daniel 9:25]

Revelation 1:1-7

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This week's sermon continues our in-depth study of the Preterist view as it applies to verses 1:1 thru 1:7, and dispells some of the Futurist views concerning Christ's "Olivet Address" and other passages, proving that the coming of Christ described in these passages refers to the imminent judgment of the Hebrew nation to occur during the apostles' lifetime.

Introduction to Revelation: Part 2

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This lesson outlines the four different views of the book of Revelation held by scholars over the years since the book was written, and the major theories held concerning the date of it's writing. It contains a study of verses 1:1 through 1:6.
Due to time constraints, verse 1:7 is not covered fully as intended. Next week's lesson contains a recap and further study of verse 1:7, along with a deeper look into verses 1:1 - 1:7 as seen through the Preterist view.

Introduction to Revelation: Part I

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This lesson takes a brief look at Revelation 1 verses 1-20, and gives an overview of the prevailing views used to interpret the prophesies of the book:
The Futurist View: The majority of the prophesies have yet to be fulfilled - everything after chapter 4 refers to a brief period before the return of Christ, known as “The Great Tribulation”.
The Preterist View: The fulfillment of Revelation prophesy occurred in John’s own time. Most preterists believe that the final chapters look forward to the second coming of Christ.
The Historicist View: A classical protestant interpretation as a prewritten record of history from the time of John to the end of the world
The Idealist View: The book of Revelation is a grand drama depicting spiritual realities, such as the constant conflict between Christ and Satan, the Saints and anti-Christian world powers, and the final victory of Christ and His Saints; thus the prophesy is applicable to Christians during any age.

Though currently the most popular (and almost universal) view is that of the Futurist, a thorough study of Revelation reveals that the Preterist view is the most likely considering who the book was written to, and is also supported by a thoughtful study of the original language of the book. As with much of the Bible, valid exegesis is required to fully understand the book of Revelation.

Sunday School Class: "The Most High Dwelleth Not in Temples Made With Hands"

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Sunday School Class: "Evangelists"

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A lesson outlining the office of an evangelist and a report by Kelly of his 25 years of service. As an evangelist we are called to high adventure and nothing less than World Conquest in Christ Jesus.

Isaiah Chapters 60, 61 & 62

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Chapter 60 begins a discussion of the glorious state of the New Israel, that is, the Church of Jesus Christ, during the reign of Christ upon this earth, a reign that began on the first Pentecost after the Resurrection of the Son of God. For ages, this has been the accepted position of Christian commentators on this prophecy. In chapter 61 the speaker is not Isaiah, but the Great Messiah is an interpretation that derives from the highest possible authority, the words of Jesus of Nazareth... No secondary application can at all satisfy any other view. We will see the Christ Himself unequivocally applied this passage to his own commission in His first sermon in Luke 4:18ff. The big thing in chapter 62 is the New Name God promised to give his people in Isaiah 62:2 the new name is, CHRISTIAN. True to Isaiah's pattern of "here a little and there a little" (Isaiah 28:10,13), the prophet here returns to the revelation regarding that new name, mentioned also in Isaiah 56:5, where the passage affirms that: the name will be given by God Himself when the Gentile come to Christ fulfillment (Acts 11:1 & V:26; Acts 26:28 & I Peter 4:16). The Name only name whereby we can be saved (Acts 4:11-12)

Isaiah 55: Salvation Full & Free

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Jesus, the fulfillment of scripture The first verse of Isaiah starts with a reference to the baptism of Christ, upon which occasion the Spirit of God in the form of a dove descended and alighted upon Jesus, remaining upon him. Nothing like this is written of Isaiah. Jesus Christ alone possessed the Spirit of God without limitation. The message and work of the Speaker here far transcend those of a prophet, even Isaiah; they are characteristic of deity. It is contrary to the entire spirit of Isaiah's writings for him to have glorified himself in such language as that which appears here. Without any question whatever, we have here another passage like the others labeled "The Song of the Servant." Some have interpreted these verses as a fifth Servant Song. This interpretation is required by simple logic. The Suffering Servant is Christ; this passage refers to Christ; therefore, the passage refers to the Suffering Servant, regardless of the fact that the title does not appear in the passage! Christ referred to an even greater deliverance of men, their deliverance from the captivity and bondage of sin. Our Lord did not come to earth on a mission of getting people out of jail! "In the kind warmth the metal learns to glow, And pure from dross the silver runs below."

Isaiah 58

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Sermon begins at 14:04

A severe reproof of the Jews on account of their vices, particularly their hypocrisy in practicing and relying on outward ceremonies, such as fasting without true repentance [Isaiah 58:1-5]. It then lays down a clear summary of the duties they owed to their fellow man [Isaiah 58:6-7]. Promises of happiness & prosperity are likewise annexed to the performance of these duties in a variety of the most beautiful and striking images [Isaiah 58:8-12]. Great temporal and spiritual blessedness of those who keep holy the Sabbath day [Isaiah 58:13-14...] which in the Christian Age is "the First day of the week" (Sunday) [Acts 20:7, I Corinthians 16:2, Revelations 1:9-10] The early Church practiced a "daily ministration" (feeding) [Acts 6, Romans 12:20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. So artists melt the sullen ore of lead, By heaping coals of fire upon its head. In the kind warmth the metal learns to glow, And pure from dross the silver runs below."

Isaiah 53: The Suffering Servant Song

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The Gospel in Prophecy more than 700 Years BC. The prophecy in song is composed of 15 Verses that may be divided into 5 Topical Stanzas of 3 verses each; beginning with Isaiah 52:13 through Isaiah 53:12. The poetry of the Hebrew Bible is read in melody or sung. This prophecy is sym-me'-tri-cal. There are five stanzas of three verses each. It begins and ends with the Servant's exaltation first [Isaiah 52:13-15] and fifth stanzas [Isaiah 53:10-12] and set within this, is the story of Christ's rejection in stanzas two [Isaiah 53:1-3] and four [Isaiah 53:7-9], which in turn frames the centerpiece stanza 3 [Isaiah 53:4-6], where the atoning significance is revealed. God and man, reconciled, share in the telling. Note the "my" and "our" of the outer stanzas one and five.

Isaiah 42-48: The Coming Servant Messiah

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The prophet sets forth the meekness of Messiah's character, and the extent and blessings of his kingdom, particularly among the Gentiles [Isaiah 42:1-9]. In consequence of this he calls on the whole creation to join him in one song of praise to God [Isaiah 42:10-12]. After which he seems again to glance at the deliverance from the captivity; although the words may full as well apply to the deliverance of the Church; to the overthrow of her must powerful enemies; and to the victory of true religion over idolatry and error [Isaiah 42:13-17]. The prophet then reproves the Jews for their blindness and infidelity in rejecting the Messiah, and gives intimations of these judgments which their guilt would draw on them [Isaiah 42:18-25 cf: Romans 10:1-4].

There Was Only One Isaiah
Introduction to Isaiah 40

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It is our unwavering conviction that all of the prophecies Chapters 40-66 which is ascribed to Isaiah was indeed written by him, the fact being that no one except Isaiah could possibly have written a line of it. Why do we believe this? The inspired writers of the New Testament quoted from this last section of Isaiah no less than thirty-seven times, almost always making specific mention of the prophet Isaiah as the author of the passage quoted. Here is the real evidence on the authorship of this prophecy, as contrasted with the fembu advocated by the critics. Who were those New Testament writers: Matthew, Mark, Luke, John, Peter and Paul? They were the Holy Apostles of the Son of God, to whom Jesus Christ promised that the Holy Spirit would guide them "into all truth." They tell us these prophecies begin with the ministry of John the Baptist and develop into prophecies of Jesus and the "Last Days" or the beginning of the Christian age.

Isaiah 35: Conquest and Hope / Church Report

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Sermon begins at 13:55

In Isaiah 35 we saw the signs of the Messiah and the church and the in the last days with the church triumphant returning as a remnant returning along the King's Highway... a most exquisite representation of the redeemed traveling home to God. Isaiah 35:3-7 - Strengthen ye the weak hands, and confirm the feeble knees. Verse 4 - Say to them [that are] of a fearful heart, Be strong, fear not: behold, your God will come [with] vengeance, [even] God [with] a recompense; he will come and save you.

Isaiah 35: Prophecy of Healing Miracles of Christ

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The flourishing state of the Church is consequent to the awful judgments predicted in the preceding chapter. The images employed in the description are so very consolatory and sublime as to oblige us to extend their fulfillment to the period of the Gospel dispensation, when the Messiah shall take unto himself his great power and reign. The fifth and sixth verses were literally accomplished by our Savior and His apostles: but that miracles wrought in the first century were not the only import of the language used by prophet is sufficiently plain from context. They, therefore, have a farther application; and are contemporary with, or rather a consequence of, judgments of God upon enemies of Church in latter days; and so relate to greater influence and extension of Christian faith, conversion of Jews, restoration to their own land, and the second advent of Christ. Much of the imagery of this chapter seems to have been borrowed from the exodus from Egypt: but it is greatly enlivened by life, sentiments, and passions ascribed to inanimate objects; all nature being represented as rejoicing with the people of God in consequence of their deliverance; and administering in such an unusual manner to their relief and comfort, as to induce some commentators to extend the meaning of prophecy to the blessedness of saints in heaven [Isaiah 35:1-10].

Isaiah 28:16 & I Peter 2:5-9 - Temple of Living Stones

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[Isaiah 28:1-ff] The destruction of Israel or Ephraim; the drunkenness, sin and folly of Judah; the danger of alliances with Egypt; and they to be reduced by the Assyrians. The date of this chapters must be assigned to a date prior to the capture of Samaria by the Assyrians 722 B.C. and the fall of the northern kingdom. Here, therefore, is an undisputed example of predictive prophecy. The chapter may be divided: (1) Samaria's luxury, drunkenness, and infidelity pave the way for their ruin [Isaiah 28:1-6]. (2) Even the rulers and the religious leaders are no more than filthy drunkards [Isaiah 28:7,8]. (3) The nobility of Ephraim mock [Isaiah 28:9-10]. (4) Isaiah gives God's response to their mockery [Isaiah 11:13]. (5) Judah joins Ephraim in their scoffing rejection of the Lord and takes refuge in a "refuge of lies" [Isaiah 28:14-15]. (6)The true refuge is laid by God in Zion, "the stone," tried, precious, comer [Isaiah 28:16-19]. This verse used as a metaphor [cf: Ephesians 2:19-22, Isaiah 8:6, Isaiah 8:13-16, Zechariah 3:9, Daniel 2:34-35, Romans 9:32-33, Psalm 118:18-21, Matthew 21:42-46, Acts 4:6-13, Romans 9:33, Romans 10:11, I Peter 2:1-10]. Isaiah 9:1-5 Is not a prophecy of immediate future when Isaiah delivered it; but predictive prophecy of "last Days" Old Testament related to times of Messiah. Anguish came upon Zeb'-u-lun & Naph'-ta-li in pre-Christian era due partially to their location on northern border of Promised land. They were first to reap bitter fruit of repeated invasions; and Isaiah's prophecy here shows that treatment of lands of these tribes was worse than that of some others, and they would also be first to enjoy benefits of Christ's Preaching coming kingdom. Look at fulfillment passage from Matthew 4:12-16 [Isaiah 9:6-7]. Five names given the coming Messiah are understood in various ways. Most important is how we understand these five names. It may be these are descriptions of Immanuel's name and not actually names themselves. The Expression 'His name shall be called' is probably idiomatic for 'This will be His character and nature.'" Notice the Peace and Him ruling on David's Throne.

The Virgin Birth of the Mighty God: Isaiah 7-9

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Isaiah 7:10-17 records wonderful prophecy of The Virgin who would conceive a child who would bear a significant name with meaning of "God with us!" Thus world's Deliverer was hailed as a child, a Son, given by God Himself & destined to achieve eternal redemption for all sons of Adam that are willing to come to God in appointed way taught in New Testament. Note in the Hebrew that prophecy does not say "a virgin," but "The Virgin", a title that could hardly belong to anyone ever born except Virgin Mary, mother of Jesus. Hebrew word al-mah, is correct word vs: beth-u-lah used to describe Isaac's wife Rebecca [Genesis 24:16 & 43] "neither had she known any man". Isaiah 9:1-5 Is not a prophecy of immediate future when Isaiah delivered it; but predictive prophecy of "last Days" Old Testament related to times of Messiah. Anguish came upon Zeb'-u-lun & Naph'-ta-li in pre-Christian era due partially to their location on northern border of Promised land. They were first to reap bitter fruit of repeated invasions; & Isaiah's prophecy here shows that treatment of lands of these tribes was worse than that of some others, & they would also be first to enjoy benefits of Christ's Preaching coming kingdom. Look at fulfillment passage from Matthew 4:12-16. Isaiah 9:6-7 Five names given the coming Messiah are understood in various ways. Most important is how we understand these five names. It may be these are descriptions of Immanuel's name & not actually names themselves. The Expression-`His name shall be called,' is probably idiomatic for, `This will be His character and nature.'" Notice the Peace and Him ruling on David's Throne.

Isaiah 11: The Peaceful Kingdom of God

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Again in this chapter Isaiah returns to one of his favorite topics, the Messiah and his kingdom, revealing that he will descend through the posterity of the family of Jesse, thus the Root of Jesse ie: King David, the Branch. This follows logically upon the projected fulfillment of the destruction both of Israel and of Assyria; but it is significant that whereas there were no sprouts or shoots coming up from the felled forest of Lebanon, since cedars do not produce sprouts after being cut down. God's choice of the metaphor, therefore, in his use of the word "Lebanon" for Assyria, shows that Assyria would never recover from their destruction. However, Judah was represented by another type of tree, such as an oak, that will indeed preserve life after being cut down, and will send forth a sprout or shoot to make a new tree. Note that both Assyria and Israel are by this prophecy doomed to be cut down or destroyed. True to Isaiah's promise of a revelation from God a little at a time, "line upon line, precept upon precept, here a little and there a little", Isaiah here gives additional information about: (1) the Messiah; (2) kingdom of God; (3) the character of Christians; (4) the punishment of Israel; (5) the destruction of Assyria; (6) the call of the Gentiles; and (7) the triumph of Christianity going into all the World Preaching the Gospel. Of Christ.

Hermeneutics: "The Last Days" - Isaiah 2

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Hermeneutics (from Greek hermeneutikos, from hermeneuein 'interpret'): Study of the method and principles of interpretation of the Bible. Words have meaning, we have a word revelation, and words define words as seen below.
Judah = The Messiah Promised Born Tribe of Judah [Genesis 49:10] = Jesus [Matthew 1:2-3]. Jerusalem = Proclamation of Kingdom from Jerusalem [cf: Luke 24:49 & Acts 1:8]. Last Days = Pentecost 30 AD - Began the Church Age [Acts 2:16-17 & Hebrews 1:1-2]. Mountain = Metaphor for Kingdom [ cf: Daniel 2:28-44] therefore Kingdom of God = Church. The Lord's House = The Churches of Christ [cf: I Timothy 3:15]. All Nations = Gentiles and Jews united in one Church [cf: Matthew 28:18-20 & Mark 16:15-16]. He Will Teach Us = Jesus Divine Teacher [cf: John 6:44-45, Isaiah 54:13 & Hebrews 1:1-2] We Will Walk In His Paths [ Matthew 5-7], "The Way" is a common metaphor in New Testament Christianity. Out Of Zion Shall Go Forth The Law = Law of Liberty [cf: James 1:25, 2:8 & Matthew 22:36-40] Word Of The Lord From Jerusalem = Zion [Hebrews 12:22; Revelations 21:1-2, Luke 24:49, Act, 1:8]. He Shall Judge Among The Nations = Jesus the Judge of all [Hebrews 9:27 & II Corinthians 5:10]. Shall Rebuke Many People = The Great Judgment Day [cf: Matthew 25:41-46 & II Thessalonians 1:8]. "...they shall beat their swords into plowshares and spears into pruning hooks" [Isaiah 2:4, Matthew 5:3-45 & 22:37].

The Messianic Psalms

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The Old Testament messianic prophecies contain two portraits of Christ. On the one hand, we have the plain picture like Psalm 2 of the reigning Kingly Messiah like David who conquers the Gentile world, rules all nations and lives forever. On the other hand, like Psalm 22 we have the hidden obscure portrait of the Suffering Servant. This one "has no beauty that we should desire Him". He lives in obscurity, is rejected by the people, and dies a terrible death. But his death is redemptive as a sin offering, and he is raised from the dead in triumph to lead many souls to glory. Christians are well aware that these two portraits correspond to the first coming of Christ, His reigning over His Church Kingdom after His resurrection finalized in His 2nd coming. In one picture He is to suffer and atone for sin, and the second deliver up the Kingdom to the Father. Satan behaved very strangely, if the devil understood Jesus had come to die for human sin, why would Satan actively cooperate in Jesus' atoning death? Hadn't Jesus often warned that the cross would be the undoing of Satan? Because of the cross Paul said: "[And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it" [Colossians 2:15]. Why would a creature as brilliant as Satan actually assist in doing the very thing that would destroy himself? Maybe Paul offers us another explanation in I Corinthians 2:6-8. Could it be that Satan, the great adversary, didn't know that Jesus actually wanted to die? How could Satan have made such a colossal blunder when all the information was right there in front of him for hundreds of years? He would have had the same information everyone else had - the predictive scriptures. But God crafted the suffering prophecies in such a way that a reader before the time of Christ could not have discovered the plan for the Messiah to suffer before reigning. God was intentionally veiling his intentions in the first coming of Christ so Satan and the unbelieving Jews would fall into their own snare.

Psalm 22:1-31 - Prophecy of the Crucifixion of Christ

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Written 1,000 years before Jesus, this is so vivid a description of the crucifixion of Jesus one would think that the writer was personally present at the Cross. Jesus' dying words [Psalms 22:1 cf: Matthew 27:46], sneers of enemies [Psalms 22:7-8 cf; Matthew 27:39 & 43], piercing of hands and feet [Psalms 22:16 cf: John 19;16-18] and casting of lots for his garments [Psalms 22:18 cf: John 19:23-24] are some events described. None of these statements are applicable to David or any known event or person in history, except the crucifixion of the Son of God. There is only one way of interpreting this psalm - it is plain and straightforward a predictive prophecy of the crucifixion of Jesus Christ.

Psalm 2: "Thou Art My Son, This Day Have I Begotten Thee"

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This Psalm treats of the opposition raised, both by Jew and Gentile, against the kingdom of Christ [Psalm 2:1-3]. Christ's victory, and the confusion of his enemies [Psalm 2:4-6]. The promulgation of the Gospel after his resurrection [Psalm 2:7-9]. A call to all the potentates and judges of the earth to accept it, because of the destruction that shall fall on those who reject it [Psalm 2:10-12].

The Davidic Covenant

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Christ is promised to come through a seed (child) of a woman, a seed of Noah [Genesis 9:8-9], through Abraham [Genesis 12:1-3, 12:4-6]. That seed is Christ [Galations 3:16]. The Seed Covenant is promised again to Abraham [Genesis 22:16-18]. He is to come through the tribe of Judah [Genesis 49:10-11], and King David is through the tribe of Judah. David brings the Ark to Jerusalem [II Samuel 6], appoints singers [Psalm 105:1-3]; we as Christians are to sing [Ephesians 4:13]. David desires to build God's house [II Samuel 7:1]. Nathan says do it [II Samuel 7:3]. God not wanting fine architecture [II Samuel 7:4-7, Isaiah 66:12]. 1st Christian martyr, Stephen shows Jews their sins [Acts 7:2]. God is everywhere, [Exodus 3:5, Acts 7:36, Acts 7:45-50, I Corinthians 6:19]. God's Spirit leaves temple [Ezekiel 11:22-23]. Goes to Mount of Olives [Zechariah 14:4]. Amos prophesies temple [Amos 9:11]; temple built [Acts 15:16-18]. No limitation on God's Presence [I Chronicles 17:4, II Samuel 7:4-5]. God does not want a temple [II Samuel 7:8-11]. Explanation of prophecy [Revelations 3:7, 5:5 & 22:16]. Davidic Covenant, [II Samuel 7:12-17]. Jesus' Kingdom [John 6:40, Acts 2:29-36, II Samuel 7:13, Mark 16:18, Acts 2:38 & 47, I Timothy 3:15, Hebrews 3:6, I Peter 2:5, Romans 12:1-2, II Samuel 7:14, Psalm 2:7 & 89:26-27, Acts 13:32-33, Hebrews 1:5]; God Jesus' Father-Jesus His Son. Not speaking of Solomon-Christ suffered [Isaiah 53:5, II Samuel 7:15-16].

Samson: The World's Strongest and Weakest Man

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[Judges 13-16] This narrative of Samson is an unmitigated tragedy. No potential saviour-figure offered MORE promise than Samson, or delivered LESS. Israel had sunk to a new low; and these two final incidents fully expose Israel's plight. It is difficult indeed to imagine a more shameful situation for God's Chosen People than that in which their Judge and accepted leader was blinded and made to do the work of a mule, grinding wheat in the mill of the Philistines, and suffering the humiliation of being compelled to entertain his captors at the very festival where they were celebrating Samson's defeat. Sin will BLIND you: [II Peter 1:9]. Sin will BIND you: [Acts 8:23]. Sin will GRIND you: like a slave [Romans 6:16]. With the story of Samson, the era of the Judgeship in Israel was concluded. Samuel indeed judged Israel for awhile, but it was he who anointed Saul as Israel's first king, bringing in the institution of the monarchy. It is not hard to understand why many in Israel began to clamor for a king. [Cf: I Peter 1:3-10 & Romans 1:18 f]

Joshua's Long Day - The Sun Shine Still & the Moon Shine Still

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[Lev. 18:25, Deut.12:2-3, 12:30-31] One of Moses' last acts was to commission Joshua as his successor, Joshua is to conduct a Holy War and drive the wicked Canaanite people from land [Josh. 1:1-9, 3:14-17, 5:1]. In the "we" section, the author claims eyewitness. Jericho's Defenses reflect the Middle Bronze Age (1,750BC - 1,500BC), but there is evidence that some cities like Jericho that had not been destroyed since the Middle Bronze Age continued to use their old defense walls into the Late Bronze Age. Jericho was built on a tell or hill, and the present-day archaeological site known as City IV encompassed only a few acres and less than 2,000 people lived there. [Joshua 6:2] - The word indicates the wall fell beneath itself. Archaeologist John Garstang dug the site during the 1930's and found a collapsed double city wall of mud bricks built upon retaining walls of stone. Garstang dated the destruction of City IV to 1,400BC. Recently in the 1980's a new dig shows that this retaining wall is setting on bed rock. From 1952 to 1958 Kathleen Kenyon excavated Jericho. Her conclusions were based solely on the absence of Cypriot bi-chromeware pottery. It is fundamental science that the absence of evidence is NOT evidence. Bi-chromeware is a key marker for the transition to the beginning of the Late Bronze Age from the previous Middle Bronze Age. Brant Wood, an expert in Canaanite pottery traveled the world over examining both Garstang and Kenton's pottery finds in Museums. Kenyon did not look at the pottery that Garstang had found in City IV, which included the very Cypriot Bi-chromeware that she could not find, which was the basis of her conclusion that the Bible was fiction. Furthermore she ignored all the pottery she did find which was all Canaanite, and every piece dated to about 1,400BC - at the beginning of the Late Bronze Age (1,450-1,400BC). Woods also examined Egyptian Scarabs impression seals. The royal tombs of Jericho contained these Scarabs from the Egyptian 18th dynasty, a time when Kenyon said there was no city of Jericho. Well, the Scarabs found in the royal tombs prove that there was a King of Jericho during the Late Bronze Age. Scarabs of Hatshepsut, Thutmose III & Amenhotep date right up to 1,400 BC. You will remember it was Amenhotep II that we identified as the Pharaoh of the Exodus [I Kings 6:1].

Conquest of Canaan & Now to Conquer All The World

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[Lev. 18:25, Deut.12:2-3, 12:30-31] One of Moses's last acts was to commission Joshua as his successor, Joshua is to conduct a Holy War and drive the wicked Canaanite people from land [Josh. 1:1-9, 3:14-17, 5:1]. In the "we" section, the author claims eyewitness. Jericho's Defenses reflect the Middle Bronze Age (1,750BC - 1,500BC), but there is evidence that some cities like Jericho that had not been destroyed since the Middle Bronze Age continued to use their old defense walls into the Late Bronze Age. Jericho was built on a tell or hill, and the present-day archaeological site known as City IV encompassed only a few acres and less than 2,000 people lived there. [Joshua 6:2] - The word indicates the wall fell beneath itself. Archaeologist John Garstang dug the site during the 1930's and found a collapsed double city wall of mud bricks built upon retaining walls of stone. Garstang dated the destruction of City IV to 1,400BC. Recently in the 1980's a new dig shows that this retaining wall is setting on bed rock. From 1952 to 1958 Kathleen Kenyon excavated Jericho. Her conclusions were based solely on the absence of Cypriot bi-chromeware pottery. It is fundamental science that the absence of evidence is NOT evidence. Bi-chromeware is a key marker for the transition to the beginning of the Late Bronze Age from the previous Middle Bronze Age. Brant Wood, an expert in Canaanite pottery traveled the world over examining both Garstang and Kenton's pottery finds in Museums. Kenyon did not look at the pottery that Garstang had found in City IV, which included the very Cypriot Bi-chromeware that she could not find, which was the basis of her conclusion that the Bible was fiction. Furthermore she ignored all the pottery she did find which was all Canaanite, and every piece dated to about 1,400BC - at the beginning of the Late Bronze Age (1,450-1,400BC). Woods also examined Egyptian Scarabs impression seals. The royal tombs of Jericho contained these Scarabs from the Egyptian 18th dynasty, a time when Kenyon said there was no city of Jericho. Well, the Scarabs found in the royal tombs prove that there was a King of Jericho during the Late Bronze Age. Scarabs of Hatshepsut, Thutmose III & Amenhotep date right up to 1,400 BC. You will remember it was Amenhotep II that we identified as the Pharaoh of the Exodus [I Kings 6:1].

"There shall come a Star out of Jacob and a Scepter shall rise out of Israel"

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Numbers 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel... Although men came to believe a star would & did herald the birth of the Messiah... Christ himself and not the star that was seen at his birth is the primary fulfillment of the prophecy. Revelation 22:16 - "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star." Can anyone imagine two things more unlike than a root and a star? This proves that the Holy Spirit gave these words, for no man would ever have dared to describe the Lord in one breath as a root and a star. Yet, both terms are frequently applied to Christ in Scripture. The metaphor of the root appears in Revelation 5:8; Romans 15:12; Isaiah 11:1-2; & here... That of the star is in Numbers 24:17; Matthew 2:2; II Peter 1:19 & here. Let us Look at the contrast in these metaphors.

There is no God but God and Jesus Is His Prophet

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"This prophecy, therefore, is very properly referred to JESUS CHRIST in the N.T. as having been fulfilled in Him." Philip had this passage in mind when he said, "We have found him of whom Moses in the law did write, Jesus of Nazareth [John 1:45]." Christ had it in mind himself when he said, "Moses wrote of me [John 5:46]." Stephen declared Christ to be the fulfillment of this prophecy [Acts 7:37]. Peter expressly quoted the prophecy in Acts 3:22-23, as referring to Christ. The very language of this prophecy "Unto him shall ye hearken" was quoted verbatim by Almighty God Himself on the Mount of Transfiguration, and He applied it unequivocally to Jesus Christ alone [Matthew 17:5]. The Samaritans had no O.T. except the five Books of Moses, but upon that basis, and therefore upon the testimony of this passage the Samaritan woman said, "I know that Messiah cometh, he that is called Christ" [John 4:25]. Now this unanimous testimony of Christ, the apostles, and even the Samaritans that Moses "wrote of Christ" has to be a reference to this passage, because, if Moses did not write of Christ in this place, where is it found that he did?

Exodus 25-40 & Hebrews 9: The Church of Christ is The Temple of God

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The O.T. sanctuary mentioned here is doubtless the tabernacle constructed and erected in the wilderness by Moses upon instructions of God; and the fact that the more ancient tabernacle, rather than Solomon's or the Herodian temple, is viewed here should not be thought as an indication that the temple was not then standing, or that the recipients of this epistle were not Jewish. It is precisely in line with the author's thesis that he should go back to the original tabernacle, erected according to the pattern God gave Moses, rather than appeal to the temple then standing, which, after all, had been copied from the tabernacle in all its essential details. The word "ordinances" in this place means "regulations." Beginning here is a detailed and extensive contrast between that worldly sanctuary, whether the tabernacle or the temple, which was the center of the Jewish religious institution, with the heavenly counterpart of it which is the grand theater of the redemptive ministry of Jesus. "Divine service" is an implication that God is recognized as the author of all those things in the "sanctuary of this world" and the blood of Jesus is the only acceptable sacrifice which was shown as a shadow in the O.T. Worship.

The New Covenant is the Covenant of Promise

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God's division of the 10 Commandments was marked as "Duties to God," and "Duties to Man" [Mark 12:28-31]. This in Hebrews 8 is from Jeremiah 31:31ff and is quoted by the author. God long ago had prophesied in this very place that it would be done away with & replaced with a new covenant. To be sure, the author could have quoted some very convincing and powerful words of Christ and his apostles as sufficient authority for hailing the old covenant as obsolete and abolished; but it should be kept in mind that he was addressing a group of people who had a strong emotional tie with the Old Testament, and was therefore better procedure on his part to prove his proposition from Old Testament. For proper identification of the "covenant" Jeremiah had in mind, the one to be abrogated [Hebrews 8:1-7]. Gives Two basic reasons why the old covenant was abolished & nailed to the Cross. Galatians 3:1ff teaches that "... the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect."

The Ten Commandments - The New Covenant

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God's division of the Decalogue (the 10 Commandments) was two tables of stone, a division honored by Christ himself who marked the divisions as "Duties to God," and "Duties to Man" [Mark 12:28-31]. This in Hebrews 8 is from Jeremiah 31:31ff and is quoted by the author as scriptural proof that the abrogation of the old covenant is nothing which should shock his readers, since God long ago had prophesied in this very place that it would be done away with & replaced with a new covenant. To be sure, the author could have quoted some very convincing and powerful words of Christ and his apostles as sufficient authority for hailing the old covenant as obsolete and abolished; but it should be kept in mind that he was addressing a group of people who had a strong emotional tie with the Old Testament, and it was therefore better procedure on his part to prove his proposition from the Old Testament. For proper identification of the "covenant" Jeremiah had in mind, the one to be abrogated [Hebrews 8:1-7]. Gives Two basic reasons why the old covenant was abolished & nailed to the Cross.

Exodus 20: The Ten Commandments - Shema Yisrael

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(Shema Yisrael sung in the middle of sermon) God's division of the Decalogue (the 10 Commandments) was two tables of stone, a division honored by Christ himself who marked the divisions as "Duties to God," and "Duties to Man" [Mark 12:28-31]. No one could live the Law perfectly, so the "law was our school master" or tutor to bring us to Christ so that we might be saved by "the faith of Christ" [cf. Galatians 3] (1) if the Jew did his best to live up to the law (and failed, as all must fail), he nevertheless stood condemned anyway; (2) but if the Christian does his best to keep all of the commandments of the gospel (failing in particulars, as all must fail), he is nevertheless un-condemned, because through his identity with Christ being found "in Christ" and "as Christ", the righteousness of Christ, with whom the true Christian is fully justified; stands in the stead of his own failure saving his soul anyway [Galatians 3].

Parting of the Red Sea, "The Greatest Commandment", The First 2 Commandments

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God's division of the Decalogue (the 10 Commandments) was two tables of stone, a division honored by Christ himself who marked the divisions as "Duties to God," and "Duties to Man" [Mark 12:28-31]. No one could live the Law perfectly, so the "law was our school master" or tutor to bring us to Christ so that we might be saved by "the faith of Christ" [cf. Galatians 3] (1) if the Jew did his best to live up to the law (and failed, as all must fail), he nevertheless stood condemned anyway; (2) but if the Christian does his best to keep all of the commandments of the gospel (failing in particulars, as all must fail), he is nevertheless un-condemned, because through his identity with Christ being found "in Christ" and "as Christ", the righteousness of Christ, with whom the true Christian is fully justified; stands in the stead of his own failure saving his soul anyway [Galatians 3].

The First Passover, The Last Supper

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Jesus desires to eat a Passover with his disciples, and assures them of his approaching death, and that one of them would betray him [Matthew 26:17-21]. On each asking, Is it I? Christ asserts that Judas is the traitor [Matthew 26:22-25]. Having eaten his last supper, he institutes the Lord's Supper, to be observed in his Church as a memorial of his sacrificial death [Matthew 26:26-29]. They sing a hymn, go to the mount of Olives, and he again announces his approaching death and resurrection [Matthew 26:30-32]. Reasons why they should act differently [I Corinthians 11:7-16]. They are also reproved for their divisions and heresies [I Corinthians 11:17-19], and for the irregular manner in which they celebrated the Lord's Supper [I Corinthians 11:20-22]. The proper manner of celebrating this holy communion laid down by the apostle [I Corinthians 11:23-26]. Directions for receiving of the Lord's Supper, and avoiding the dangerous consequences of communicating in a unworthily manner [I Corinthians 11:27-34].

Exodus 12: Death of Egypt's Firstborn, Exodus Begins

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Abib considered commencement of Israel's year [Exodus 12:1-2]. Passover instituted; lamb or kid used taken from flock 10th day of month, each family provide one [Exodus 12:3-4]. Lamb or kid be male of 1st year without blemish [Exodus 12:5]. Killed on 14th day [Exodus 12:6], blood on side posts & lintels of doors [Exodus 12:7]. Flesh roasted, not eaten sodden or raw [Exodus 12:8-9]; no part left till morning [Exodus 12:10]. Eat with loins girded, etc., prepared for journey [Exodus 12:11]. Why called Passover [Exodus 12:12]. Blood on door posts, token of preservation from destroying angel [Exodus 12:13]. 14th day of month Abib be a feast forever [Exodus 12:14]. Unleavened bread eaten 7 days [Exodus 12:15]. Observed forever [Exodus 12:17-20]. Moses instructs elders how to offer lamb, sprinkle blood, for what purpose [Exodus 12:21-23]. Binds them instruct children in rite [Exodus 12:24-27]. Children of Israel act as commanded [Exodus 12:28]. First-born of Egypt slain [Exodus 12:29-30]. Pharaoh & Egyptians urge Moses, Aaron, & Israelites to depart [Exodus 12:31-33]. Prepare for departure, get gold, silver, & raiment from Egyptians [Exodus 12:34-36]. Journey from Rameses to Succoth, 600,000 men, besides women, children, & mixed multitude [Exodus 12:37-38]. Bake unleavened cakes of dough they brought out of Egypt [Exodus 12:39]. Time sojourned in Egypt [Exodus 12:40-42]. Ordinances concerning Passover [Exodus 12:43-49]; observed by people, brought out of Egypt [Exodus 12:50-51].

Exodus 11-12: The Final Plague Foretold
Types & Shadows of a New Covenant

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Plague 10: The death of first-born sons [Exodus 11:5] was against Plah, god of life.
This is a transitional chapter. To this point, Moses has been dealing with Pharaoh, but, with God's judgmental punishment of Egypt about to be completed, Moses' concern (beginning with Exodus 12) will focus upon Israel. The section of Exodus ending with this chapter may be called JUDGMENT; the rest of the book may be called DELIVERANCE. Even the Tenth Plague prophesied here will not require the instrumentality of Aaron or Moses. Without human instrument, God will slay the first-born, and Moses will be busy with instructions concerning what Israel is to do as their deliverance approaches. Exodus 11:1-3 is parenthetical, resulting in confusion unless this is understood. This parenthesis is at once followed by the conclusion of the interview in progress at the conclusion of Exodus 10.

Exodus 9-10: Plagues 7 thru 9

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"Let my people go ..." [cf: Exodus 3:12; 4:23; 7:16; 8:1; 8:20; 9:1; 9:13; & 10:7]. Plague 1: Waters of Nile turned to blood - Egyptians worshipped Anuket, goddess of the Nile. This name means giver of life, lady life... also Hapi... an Egyptian God of the Nile, he was a water bearer. [cf: Exodus 7:20-21 ff]. Plague 2: Plague of Frogs - Egyptians worshiped Heqet (Heket), goddess of fertility, depicted as naked woman with frogs head. [cf: Exodus 8:1-7ff]. Plague 3: Lice - Egyptians worshiped Geb, their god over dust of earth. [cf: Exodus 8:16-19 ff]. Plague 4: Swarms of Flies - Khepri, Egyptian God of creation, movement of the Sun, rebirth - Khepri had the head of a fly. [cf: Exodus 8:20 ff]. Plague 5: Death of Cattle and Livestock - a Grievous pestilence - Egyptians worshiped Hathor, Egyptian Goddess of Love and Protection. Usually this Goddess was depicted with the head of a cow. They also worshiped the Apis - the divine bull, a manifestation of the god Ptah. The Apis is the calf of a cow which is never afterwards able to have another. The Egyptian belief is that a flash of light descends upon the cow from heaven, and this causes her to conceive Apis. [cf: Exodus 9:1-7 ff]. Plague 6: Plague of Boils - Egyptians worshiped Isis, goddess of medicine & peace. Ashes thrown in the air turned to boils and sores with pus. [cf: Exodus 9:8-12 ff]. Plague 7: Hail [Exodus 9:23], against Shu, god of atmosphere. Plague 8: Locusts [Exodus 10:14], against Serapis, protector from locusts. Plague 9: Darkness [ Exodus 10:22], against Ra, the sun god.

Exodus 7-9: "Against all the gods of Egypt will I execute judgment"

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"Let my people go ..." [cf: Exodus 3:12; 4:23; 7:16; 8:1; 8:20; 9:1; 9:13; & 10:7]. Plague 1: Waters of Nile turned to blood - Egyptians worshipped Anuket, goddess of the Nile. This name means giver of life, lady life... also Hapi... an Egyptian God of the Nile, he was a water bearer. [cf: Exodus 7:20-21 ff]. Plague 2: Plague of Frogs - Egyptians worshiped Heqet (Heket), goddess of fertility, depicted as naked woman with frogs head. [cf: Exodus 8:1-7ff]. Plague 3: Lice - Egyptians worshiped Geb, their god over dust of earth. [cf: Exodus 8:16-19 ff]. Plague 4: Swarms of Flies - Khepri, Egyptian God of creation, movement of the Sun, rebirth - Khepri had the head of a fly. [cf: Exodus 8:20 ff]. Plague 5: Death of Cattle and Livestock - a Grievous pestilence - Egyptians worshiped Hathor, Egyptian Goddess of Love and Protection. Usually this Goddess was depicted with the head of a cow. They also worshiped the Apis - the divine bull, a manifestation of the god Ptah. The Apis is the calf of a cow which is never afterwards able to have another. The Egyptian belief is that a flash of light descends upon the cow from heaven, and this causes her to conceive Apis. [cf: Exodus 9:1-7 ff]. Plague 6: Plague of Boils - Egyptians worshiped Isis, goddess of medicine & peace. Ashes thrown in the air turned to boils and sores with pus. [cf: Exodus 9:8-12 ff].

Exodus 4-7: Moses Confronts Pharoah "Let My People Go"

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Chapter 4 gives a prophetic summary of the deliverance of Israel before the events actually happened. In Exodus 3, God dealt with two of Moses' objections: (1) Who am I? and (2) What is thy name? The Great "I AM". And here, three other objections are encountered and dealt with: (3) "They will not believe" [Exodus 4:1]; (4) "I am not eloquent" [Exodus 4:10]; and (5) "Send ... by the hand of whom thou wilt send" [Exodus 4:13]. Chapter 5 gives the account of the first episode in the long confrontation between God and Pharaoh over the demand that he, "Let My people go!" It reveals that the Hebrews were not yet ready for deliverance, but that they should suffer hardship before their liberty could be achieved. "The Hebrew slaves must learn that they too must suffer loss. They will have to pay the price of their liberty-to-be. It is not just a gift from God.". Chapter 6 is a renewal, not a variable account of the call in Midian. The necessity for this renewal of Moses' commission is inherent and demanded by his doubt and discouragement. He simply could not have gone on without it. Preparations and preliminaries have been completed. Here begins the deliverance of Israel from Egyptian slavery. First, there is a prophetic projection of the entire operation [Exodus 7:1-7]. The introductory miracle is related [Exodus 7:8-13]; and Plague I is threatened in detail [Exodus 7:14-19].

Exodus 2-3: "I AM"

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Moses placed in basket in Nile, found and taken in by Pharaoh's daughter (Hatshepsut?) [Acts 7:20-22], Moses given Egyptian name & raised as an Egyptian [Acts 7:22-23], lived as Egyptian 40 years [Exodus 2:11-13], Moses kills Egyptian (Senenmut?). Moses flees to Midian, is shepherd for 40 years, & was 80 years old at the Exodus [Exodus 7:7]. Date of Exodus is proved by I Kings 6:1, Solomon reigned from 971BC to 931BC. Soloman's Temple was built in the 4th year of his reign, 971BC minus 4 years equals 967 BC, plus 480 years equals 1,447 BC for Exodus. Additional proof is in previous lesson. Moses at burning bush, "who sent me?" [Exodus 3:13-15], I Am that I Am [Matthew 22:32]; Jesus proves the resurrection by the present tense verb "AM". 7 times in the Gospel John Jesus claims to be God using expression, "I am." referring to Himself [cf: John 6:35]; I am the bread of life [John 8:12]; I am the light of the world [John 10:9]; I am the door [John 10:11]; I am the good shepherd [John 11:25]; I am the resurrection, and the life [John 11:25]; Jesus said unto her, I am the resurrection, and the life [John 14:6]; I am the way, the truth, and the life [John 14:6]; Jesus saith unto him, I am the way, the truth, and the life [John 15:1]; and I am the true vine.

Exodus 1-2: The Date of the Exodus
18th Dynasty - Moses & Hatshepsut?

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In the second book of Moses, Exodus 1:1, Hebrews continue to live Goshen. There arose a king who knew not Joseph [Exodus 1:8]. Ahmose drove the Hyksos out of Egypt, & began putting Hebrews to work on public work projects, set taskmasters over them. [Exodus 2:1-3]. Pharaoh orders male children thrown in Nile. Moses placed in a basket in Nile, was found and taken in by Pharaoh's daughter (Hatshepsut?) [Acts 7:20-22], Moses is given an Egyptian name (Moses) & raised as an Egyptian [Acts 7:22-23], lived as Egyptian 40 years [Exodus 2:11-13], Moses kills an Egyptian (Senenmut?). Moses flees to Midian, is shepherd for 40 years, & was 80 years old when he returns to Egypt [Exodus 7:7]. Date of Exodus is proved by I Kings 6:1, Solomon reigned from 971BC to 931BC. Soloman's Temple was built in the 4th year of his reign, 971BC minus 4 years equals 967 BC, plus 480 years equals 1,447 BC for Exodus. Additional proof of early date of Exodus is in Judges 11:26, which was written about 1,100 BC when judge Jeph'-thah said to Am'-mon-ites that Israel already had been 300 years in Canaan Land. So 1,100 + 300 = 1,400, almost the actual date of 1,407 BC. From Korah who stood against Moses in Exodus 6:16-21 cf: Numbers 16 until the singer Heman [I Chronicles 6:31-37 & 15:16-17] who sang during the time of King David are 18 named generations. Add one generation to King Solomon giving 19 generations times the accepted average 25 years per generation and we have 475 years almost the exact Biblical number of 480 years between the Exodus and the 4th year of King Solomon.

Genesis Overview Part 2: The Seed Lesson
Looking Back on Where We've Been

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Before in the Beginning: [I Peter 1:20, Titus 1:2, Ephesians 1:4, II Timothy 19]; The Beginning: [Genesis 1:1-3]; Eternal Word: [John 1:1-3, v:14]; Sin: [Genesis 2:16-17]; Promise Messiah Seed Woman: [Genesis 3:15]; Seed singular: [Galatians 3:16]; Innocent Victim: [Genesis 3:21]; Sethetic Seed Line: [Genesis 4:25]; Descendants Seth & Cain Intermarry: [Genesis 6:1-2]; Violence, Evil & The Flood: [Genesis 6:4-14]; The Ark: [Genesis 7:1]; Seed Covenant through Noah: [Genesis 9:8-9]; The Seed Blessing: [Genesis 9:26]; Babel: [Genesis 11:1-9]; Abram's 1st Call in Ur: [Acts 7:2-4]; Abram to Haran: [Genesis 11:31-32]; Abram's 2nd Call in Haran: [Genesis 12:1] Promise of a Son: [Genesis 15:1-5]; The Christ Promised Abraham: [Galatians 3:16]; God Swears upon Himself to Fulfill the Promise: [Genesis 15:6-17]; Called Abraham: [Genesis 17:5-7]; Seed born by Sarah: [Genesis 21:1-12]; Abraham's Trial called to Sacrifice Isaac: [Genesis 22:1-2]; "In Isaac shall thy seed be called": [Genesis 21:12]; Abraham's Final Exam: [Genesis 22:5-18]; Abraham believed God would raise him from the dead: [Hebrews 11:19]; Seed Promise to Isaac: [Genesis 26:3-4]; Reaffirmed: [Genesis 26:23-24]; Jacob's Ladder: [Genesis 28:12]; Jesus is the Ladder: [John 1:51]; Seed promised through Jacob: [Genesis 28:12-14]; Bethel The House of God: [Genesis 28:19]; Scribal Editorial Update: [Genesis 12:8]; Jacob Called Israel: [Genesis 35:9-12]; Sceptre will not Depart from Judah: [Genesis 49:10]; Isaac Promises Esau - Fulfilled in Herod the Great: [Genesis 27:40]; Shiloh a proper name for the Messiah used 3 times in Scripture: [Isaiah 12:3]; Blind Man Healed at Siloam or Shiloh: [John 9:7]; Jesus' Greatest Miracle: [ John 9:32-33]; Jesus' Triumphal Entry Foretold: [Genesis 49:11]; Wine and Milk metaphor for Christ's Teaching: [Genesis 49:12]; Water, Wine & Milk Metaphor Christ's Teaching: [Isaiah 55:1]; Wine: [Matthew 9:17]; Milk: [I Peter 2:2]; O Taste and See that the Lord is Good: [Psalm 34:8].

Genesis Overview Part 1: The Seed Lesson
Looking Back on Where We've Been

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Before in the Beginning: [I Peter 1:20, Titus 1:2, Ephesians 1:4, II Timothy 19]; The Beginning: [Genesis 1:1-3]; Eternal Word: [John 1:1-3, v:14]; Sin: [Genesis 2:16-17]; Promise Messiah Seed Woman: [Genesis 3:15]; Seed singular: [Galatians 3:16]; Innocent Victim: [Genesis 3:21]; Sethetic Seed Line: [Genesis 4:25]; Descendants Seth & Cain Intermarry: [Genesis 6:1-2]; Violence, Evil & The Flood: [Genesis 6:4-14]; The Ark: [Genesis 7:1]; Seed Covenant through Noah: [Genesis 9:8-9]; The Seed Blessing: [Genesis 9:26]; Babel: [Genesis 11:1-9]; Abram's 1st Call in Ur: [Acts 7:2-4]; Abram to Haran: [Genesis 11:31-32]; Abram's 2nd Call in Haran: [Genesis 12:1] Promise of a Son: [Genesis 15:1-5]; The Christ Promised Abraham: [Galatians 3:16]; God Swears upon Himself to Fulfill the Promise: [Genesis 15:6-17]; Called Abraham: [Genesis 17:5-7]; Seed born by Sarah: [Genesis 21:1-12]; Abraham's Trial called to Sacrifice Isaac: [Genesis 22:1-2]; "In Isaac shall thy seed be called": [Genesis 21:12]; Abraham's Final Exam: [Genesis 22:5-18]; Abraham believed God would raise him from the dead: [Hebrews 11:19]; Seed Promise to Isaac: [Genesis 26:3-4]; Reaffirmed: [Genesis 26:23-24]; Jacob's Ladder: [Genesis 28:12]; Jesus is the Ladder: [John 1:51]; Seed promised through Jacob: [Genesis 28:12-14]; Bethel The House of God: [Genesis 28:19]; Scribal Editorial Update: [Genesis 12:8]; Jacob Called Israel: [Genesis 35:9-12]; Sceptre will not Depart from Judah: [Genesis 49:10]; Isaac Promises Esau - Fulfilled in Herod the Great: [Genesis 27:40]; Shiloh a proper name for the Messiah used 3 times in Scripture: [Isaiah 12:3]; Blind Man Healed at Siloam or Shiloh: [John 9:7]; Jesus' Greatest Miracle: [ John 9:32-33]; Jesus' Triumphal Entry Foretold: [Genesis 49:11]; Wine and Milk metaphor for Christ's Teaching: [Genesis 49:12]; Water, Wine & Milk Metaphor Christ's Teaching: [Isaiah 55:1]; Wine: [Matthew 9:17]; Milk: [I Peter 2:2]; O Taste and See that the Lord is Good: [Psalm 34:8].

Genesis 49: The Sceptre of Judah to the Triumphal Entry of the Messiah

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Jacob, about to die, calls his sons together that he may bless them, or give prophetic declarations concerning their posterity [Genesis 49:1, Genesis 49:2]. Prophetic declaration concerning Reuben [Genesis 49:3, Genesis 49:4]. Concerning Simeon and Levi [Genesis 49:5-7]; concerning Judah, to be the Kingly tribe "until Shiloh (the Christ) comes" Herod the Great an Edomite descendant breaks the chain of Judean rulers of the Government. How will we know the Christ? He will come riding in His Triumphal Entry upon an ass with the colt the foal of an ass in fulfillment of this prophecy and Zechariah 9:9 cf: Matthew 21 & Mark 11. [Genesis 49:8-12]; concerning Zebulun [Genesis 49:13]; concerning Issachar [Genesis 49:14, Genesis 49:15]; concerning Dan [Genesis 49:16-18]; concerning Gad [Genesis 49:19]; concerning Asher [Genesis 49:20]; concerning Naphtali [Genesis 49:21]; concerning Joseph [Genesis 49:22-26]; concerning Benjamin [Genesis 49:27]. Summary concerning the twelve tribes [Genesis 49:28]. Jacob gives directions concerning his being buried in the cave of Machpelah [Genesis 49:29-32]. Jacob dies [Genesis 49:33].

Genesis 42-46: Jacob/Israel Comes to Egypt

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In this chapter, Joseph makes himself known to his brothers [Genesis 45:1-8]; Joseph discloses his plans for moving the whole family of Jacob to Egypt until the famine is over [Genesis 45:9-15]; the invitation is ratified and confirmed by the king who also offered wagons for transport [Genesis 45:16-20]; the brothers depart with rich gifts and provisions for the family [Genesis 45:21-24]; Jacob, after a momentary hesitation, decides to accept Joseph's invitation [Genesis 45:25-28]. Genesis 46: We have already noted the dangers which threatened the destruction of Israel had God permitted them to remain in Canaan. And this entire last section of Genesis, called the (~toledowth) of Jacob, relates in the most thrilling and exciting manner imaginable just how God brought about the removal of Israel to Egypt, where, with an environment providentially prescribed, they would become in time the mighty nation that God had promised Abraham. Of course, the story of Joseph was a primary element in the chain of events culminating right here in the migration of Israel into Egypt.

Genesis 41-42: Joseph's Dreams Come True / Philippine Mission Report

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Sermon begins at 13:35

Pharaoh tells the dream to Joseph [Genesis 41:17-24]. Joseph interprets the dream [Genesis 41:25-32]. Joseph proposes measures to cope with the coming famine [Genesis 41:33-36]. Joseph is appointed chief administrator and given Pharaoh's ring as authority [Genesis 41:37-45]. The seven years of plenty [Genesis 41:46-53]. The seven years of famine [Genesis 41:54-57]. The most impressive thing about the chapter is its perfect fulfillment of the pattern reaching all the way back to the double dream of Joseph [Genesis 37], the dream that foretold the very events centering around this double dream of Pharaoh, a dream which Joseph's father accurately interpreted [Genesis 37:10]. The first pair of dreams was followed by a second pair, those of the butler and the baker related in the last chapter; and now, in this: Genesis 42. This, the sixth episode in the ~toledowth~ (generation) of Jacob, recounts the onset of the famine with its impact upon Israel, the ten sons journeying to Egypt to buy grain, Joseph's recognition of his brothers, and his maneuvering to keep Simeon bound in Egypt until they should return another day.

Genesis 37-41: Joseph In Prison - Rags to Riches

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Pharaoh's butler & baker, offended him, prisoned [Genesis 40:1-3]. Captain of guard gives them Joseph [Genesis 40:4]. Each has dream [Genesis 40:5]. Joseph questions [Genesis 40:6-7]. Answer [Genesis 40:8]. Butler tells dream [Genesis 40:9-11]. Joseph interprets [Genesis 40:12-13]. Gives his history to Butler, & begs remember him when restored to office [Genesis 40:14-15]. Baker tells dream [Genesis 40:16-17]. Joseph interprets [Genesis 40:18-19]. Dreams fulfilled as interpreted, butler restored to office, & baker hanged [Genesis 40:20-22]. Butler forgets Joseph [Genesis 40:23]. Pharaoh's dreams [Genesis 41:1-7]. Magicians & wise men asked interpretation - could not [Genesis 41:8]. Butler recommends Joseph [Genesis 41:9-13]. Pharaoh commands him brought [Genesis 41:14]. Joseph before Pharaoh [Genesis 41:15-16]. Pharaoh repeats dreams [Genesis 41:17-24]. Joseph interprets [Genesis 41:25-32], directs how to provide [Genesis 41:33-36]. Pharaoh pleased appoints Joseph superintendent [Genesis 41:37-41]. Joseph receives badges of office & powers defined [Genesis 41:42-44].

Genesis 31-37: Jacob, Israel & Joseph

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Here we have preliminaries for meeting of long-estranged brothers Jacob and Esau, a moving, dramatic account of their moving toward a reunion after many years of separation, both having meanwhile become wealthy. The actual, face-to-face meeting of brothers does not take place until Chapter 33, but all background for it is here. Jacob's fear, with which he had lived for so many years, his prayer for divine help in the approaching crisis, his precautions to protect his family against the potential hostility of Esau, with special concern for Rachel and her children, the rich gifts sent to Esau, his wrestling all night with an angel of God at Peniel, and, most significant of all, the heavenly award to Jacob of a new name, Israel - these are the events which have challenged thoughts of men for ages. Last paragraph of 29, and most of 30 relate the birth of Twelve Patriarchs. In Chap 31 record of Jacob's leaving Paddan-aram and taking the long journey back to his ancestral home at Beersheba, with him his wives and children and all the wealth which he gathered "beyond the River," Euphrates. We have in 33, the dramatic and beautiful reunion of twin brothers Jacob and Esau, whose lives were to figure so prominently in history of human redemption.

Genesis 25-31: Isaac, Jacob, & Jacob's Ladder

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The highlight of this chapter, of course, is Jacob's vision of the ladder reaching to heaven, the whole chapter being built around that event. The background fact of Jacob's being sent away to Paddan-aram with Isaac's wholehearted and unrestrained blessing, and also Esau's belated attempt to please his parents with a proper marriage are also related. Of special interest is Genesis 28:46 of the previous chapter, which we have included here because it gives a glimpse of the continued involvement of Rebekah in the crucial decisions of this family. It appears that she might, even here, have been less than candid with Isaac. Genesis 27:46 says, "And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good shall my life do me?" There's not a word here of the knowledge that Rebekah had regarding Esau's intention of killing Jacob, nor of the previous decision Rebekah had already made to send Jacob to her brother's home in Paddan-aram; and, while what she said was most certainly the truth, it was far from all of the truth. She may have feared that Isaac was still hostile because of the deception she and Jacob had perpetrated against him, and, also, she may have desired to conceal from him what she had heard regarding Esau's expressed intention to murder Jacob, thus not aggravating a situation already deplorable. Despite this lack of candor, it is hard to fault Rebekah for the skilled manner in which she prevailed with Isaac, who promptly bestowed fully the blessing, without reservation, which the Word of God, long known to him, had plainly commanded.

Genesis 21-22: Abraham's Final Exam

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This chapter details the birth of Isaac [Genesis 21:1-7], the weaning feast, and the mockery of Ishmael [Genesis 21:8-10]; the expulsion of Hagar and Ishmael from Abraham's household [Genesis 21:11-14]; the destitution and heavenly rescue of the exiles at Beersheba [Genesis 21:15-21]. Chapter 22 lies at the very heart of Genesis, and for that matter, at the center and citadel of the entire Old Covenant. The constitution and charter of Judaism and the embryo of Christianity lie side by side here in this inner womb of the O.T. The faith and obedience of Abraham put to a most extraordinary test [Genesis 22:1]. He is commanded to offer his beloved son Isaac for a burnt-offering [Genesis 22:2]. He promptly prepares to accomplish the will of God [Genesis 22:3-6]. Affecting speech of Isaac [Genesis 22:7]; and Abraham's answer [Genesis 22:8]. Having arrived at mount Moriah he prepares to sacrifice his son [Genesis 22:9-10]; and is prevented by an angel of the Lord [Genesis 22:11-12]. A ram is offered in the stead of Isaac [Genesis 22:13]; and the place is named Jehovah-jireh [Genesis 22:14]. The angel of the Lord calls to Abraham a second time [Genesis 22:15]; and, in the most solemn manner, he is assured of innumerable blessings in the multiplication and prosperity of his seed [Genesis 22:16-18]. Abraham returns and dwells at Beer-sheba [Genesis 22:19].

Genesis 17-19: Abraham and Sarah Covenant, Sodom and Gomorrah

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The Lord appears unto Abraham in Mamre [Genesis 18:1]. Three angels, in human appearance, come towards his tent [Genesis 18:2]. He invites them in to wash and refresh themselves [Genesis 18:3-5]; prepares a calf, bread, butter, and milk, for their entertainment; and himself serves them [Genesis 18:6-8]. They promise that within a year Sarah shall have a son [Genesis 18:9, Genesis 18:10]. Sarah, knowing herself and husband to be old, smiles & laughs at the promise [Genesis 18:11, Genesis 18:12]. One of the three, who is called the LORD, rebukes her, and asserts the sufficiency of the Divine power to accomplish the promise, [Genesis 18:13, Genesis 18:14]. Sarah, through fear, denies that she had laughed or showed signs of unbelief [Genesis 18:15]. Abraham accompanies these Divine persons on their way to Sodom [Genesis 18:16]; and that one who is called The LORD informs him of his purpose to destroy Sodom and Gomorrah, because of their great wickedness [Genesis 18:17-21]. The two former proceed toward Sodom, while the LORD remains with Abraham [Genesis 18:22]. Abraham intercedes for the inhabitants of those cities, entreating the Lord to spare them provided fifty righteous persons should be found in them [Genesis 18:23-25]. The Lord grants this request [Genesis 18:26]. He pleads for the same mercy should only forty-five be found there; which is also granted [Genesis 18:27, Genesis 18:28]. He pleads the same for forty, which is also granted [Genesis 18:29]; for thirty, with the same success [Genesis 18:30]; for twenty, and receives the same gracious answer [Genesis 18:31]; for ten, and the Lord assures him that should ten righteous persons be found there, he will not destroy the place [Genesis 18:32]. The LORD then departs, and Abraham returns to his tent [Genesis 18:33].

Genesis 15-17: Covenant with Abram

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God appears to Abram in vision, gives him great encouragement. Abram's request and complaint. God promises him a son, and exceedingly numerous posterity. Abram credits the promise, and faith is counted unto him for righteousness. Yahweh proclaims himself, renews promise of Canaan to his posterity. Abram requires sign of its fulfillment. Yahweh directs him to offer sacrifice of five different animals. God reveals affliction of his posterity in Egypt, and duration of affliction. Promises to bring them back to Canaan with great affluence. Renews covenant with Abram, and mentions the possessions which should be given to his posterity. Sarai, having no child, gives Hagar to Abram for wife. She conceives and despises mistress. Sarai offended, upbraids Abram. Abram vindicates himself; Hagar, being dealt with harshly by her mistress, runs away. She is met by angel, counseled to return to mistress. God promises greatly to multiply her seed. Gives name of Ishmael to child that should be born of her. Shows his disposition and character. Hagar calls name of Lord who spoke to her, Thou God seest me. She calls name of well at which angel met her, Beer-laharoi. Ishmael born in Abram's 86th year. In Abram's 99th year God again appears to him, announces his name as God Almighty, commands him to walk perfectly; proposes to renew covenant. Covenant specified. Abram changed to Abraham, and reason given. Privileges of covenant enumerated. Conditions of covenant to be observed, not only by Abraham, but all his posterity. Circumcision appointed as sign of covenant. Age and persons on whom this to be performed. Danger of neglecting this rite. Sarai's name changed to Sarah, particular promise made to her. Abraham's joy at prospect of matter which, in course of nature, impossible. Request for preservation and prosperity of Ishmael. Birth and blessedness of Isaac foretold. Great prosperity promised to Ishmael. Covenant to be established not in his, but in Isaac's posterity. Abraham, Ishmael and all males in family circumcised.

Genesis 12-14: Abram in Egypt, Separation from Lot, and War with Four Petty Kings

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[Genesis 13] - This chapter has the details of how Abram's separation from Lot finally came about. God, at the first, had commanded Abram to leave "his kindred" and "his father's house," but, somehow, Abraham had never really done this. There was no way that a man like Lot could be a part of the Chosen People, and, in the events of this chapter, the occasion of their separation appears. [Genesis 14] - The burden of the whole chapter is that of relating the account of the military operation in which Abram and his allies rescued Lot following his capture by a raiding party composed of an alliance of petty kings. The significant episode is Abram's encounter with Melchizedek. The discernible reasons for the inclusion of this here would appear to be for the purpose of revealing the great archtype of Jesus Christ, Melchizedek, the whole account being necessary in that presentation. That the Melchizedek incident is the important thing here is apparent in that the author of Hebrews devoted extensive passages to the discussion of it. For the purpose of emphasizing the fact that monotheism was not invented or even "discovered" by Abraham nor any of his posterity, but that it still remained on earth, however, in a limited and insufficient extent. Melchizedek was not a pagan but a follower of the true and only God. After all, with the consideration of the longevity of the patriarchs of that period, only a few generations had passed since the one true God revealed Himself to Noah and rescued him and his family from the Flood.

Genesis 11-12: The Call of Abram, Father of the Faithful

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It would be nearly impossible to overestimate the importance of the call of Abraham, the Friend of God, the Father of the Faithful, a man so important that he actually stands in the Bible as a type of Almighty God Himself. All the saved of all ages are in a specific and genuine sense "the children of Abraham" [Galatians 3:29]. In the great and universal drama of God's "Operation Rescue," Abraham corresponds to Noah, by means of whom God bridged the gap between the pre-flood and the post-flood worlds. It was by means of the choice of Abraham that God likewise bridged the tremendous gulf between the second great apostasy of humanity and the rising of that Sun of Righteousness with healing in his wings - our Lord Jesus Christ. Following the extremely significant departure of Adam's race from the path of duty in the events of Babel, the situation revealed every proof that a second worldwide debauchery was already in progress, but, as God had promised never more to destroy the whole world with a flood, the necessity of taking some other action became acute. That other action was the call of Abraham. The First Call. God first called Abram while he was living in the pagan city of Ur of the Chaldees [Acts 7:2-4], and although the Bible does not give the specific nature of that call as first delivered, the exact nature of it was given in the second instance of it which came in Haran. It should not be thought strange that the call came twice. "The word of the Lord came the second time unto Jonah" [Jonah 3:1], and, of course, it was exactly the same word that came the first time. We are therefore fully justified in the conclusion that God did not vary the call, and there was no need to change or amend it, and that the account of it in Genesis 12:1-4 of the repeated call in Haran likewise describes the first call. Such a conclusion also serves to explain why the second call became necessary. In the first, God had commanded Abram to leave his native land, his kindred, and his father's house, etc., but for some reason, Terah was not left in Ur, but accompanied Abram. This would appear to be the reason why, instead of going to Canaan as was their stated intention upon their departure from Ur, they went to Haran and settled there.

Genesis 9-11: The Table of Nations, Tower of Babel

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It would be impossible to exaggerate the importance of this chapter, since it recounts the Second Hardening of mankind, in which, on the plains of Shinar there flowered the second general rebellion of humanity against the Creator. In the first, it began with a single act of disobedience. It resulted in the total corruption of Adam's race, the First Judicial Hardening of humanity, followed by the judgment of God upon their gross wickedness and the destruction of the whole antediluvian world in the waters of the Deluge. In this second instance, it also began with the shameful wickedness of Canaan: but resulted exaltation of man against his God became general in the events associated with the Tower of Babel and once more became so serious that the situation demanded God's direct interference with it. This came immediately in the form of the confusion of tongues and the introduction of the device of the Chosen People, through whom God would yet provide a Saviour and Redeemer for men. Therein lies the significance of the presentation of the family line of Shem, the Messianic line, here recorded in close connection with the events of Babel, and which stand here as an explanatory introduction to the call of Abraham. The first fall occurred among the flowers and fruits of Eden; the second one came in the bricks and asphalt of the city. Therefore, we see nothing less in this event than the Second Judicial Hardening of Adam's race, the first resulting in the Flood, this one resulting in the call of Abraham and the commissioning of a "Chosen People," by means of whom God's purpose of Redemption would still be achieved.

Genesis 8 & 9: A New Beginning, The Messiah to Come Through Shem

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Chapter 8 continues the story of the Flood, including the period of the ark's floatation, coming to rest, and decrease of waters [Genesis 8:1-5], sending forth of raven and dove [Genesis 8:6-12], disembarkment [Genesis 8:13-19], and Noah's burnt-offering with God's response [Genesis 8:20-22]. The most remarkable thing in Chapter 9 is that the great hero of the Flood is here presented as a weak and sinful man, reason for this, in all likelihood being that of removing any thought that even one like Noah, who assuredly was "righteous in his generation," and "preacher of righteousness" [II Peter 2:5], would be able to provide the Saviour man needed. Only the Holy One, Jesus our Lord, would be able to do that.

Genesis 6-8: Noah's Ark

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Giants or Hebrew Nephilim: Not giant men but men of renown, literally men of the name or men who had made a name for themselves. Transmission of the Genesis story: Methuselah lived 969 years [Genesis 5:25-27], his life overlapped Adam's by 243 years, Noah's by 600 years and Shem's by 98 years, thus forming a connecting link between the Garden of Eden and the post flood world. Shem then lived until 75 years after Abraham entered the Promised Land. Date of Creation: Ussher's Chronological Order places date of creation at 4,004 BC, The Septuagint (Greek O.T.) some 1,500 years earlier. The Hebrew Bible shows some 1,656 years between Creation & Flood. When was the Flood? If the Egyptian Kings List is correct, the Septuagint date of 5,500 BC less 1,656 years. If there is duplication in the Kings List, then 4,004 BC less 1,656 years = 2,348 BC. Noah's Ark: approximately 450 feet long x 75 feet wide x 45 feet tall = 1,518,750 cubic feet, which is the storage capacity of 1,000 train box cars - an enormous ship. The Ringling Brothers Barman & Bailey Circus came to town in 56 box cars. Noah & the Flood [Genesis 5:28 through Genesis 6:12 cf: Job 22:12-17 Genesis 6:12-9:17]. Jesus believed Noah's Flood was an actual historical event and not a myth [Cf: Matthew 24:34-39]. The Hebrew writer believed the history of Noah and the flood - [Hebrews 11:7], Peter taught of the flood [I Peter 3:19-21 & II Peter 2:4-9 Genesis 9:18-25].

Genesis 4-6: From Cain and Abel to the Flood

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Transmission of the Genesis story: Methuselah lived 969 years [Genesis 5:25-27], his life overlapped Adams' by 243 years, Noah by 600 years and Seth by 98 years, thus forming a connecting link between the Garden of Eden and the post flood world. Shem then lived till 75 years after Abraham entered Promised Land.
Ussher's Chronological Order places the Date of Creation of Adam at 4,004 BC, Septuagint (Greek Old Testament) some 1,500 years earlier. The Hebrew Bible shows some 1,656 years between the Creation and the Flood. When was the Flood? If the Egyptian Kings List is correct, the Septuagint date 5,500 BC less 1,656 years (3,844 BC). If there is duplication in the Kings List, then 4,004 BC less 1,656 years = 2,348 BC.
In the King James version Genesis 6 mentions "giants" [Genesis 6:4] - the original Hebrew word used is "Nephilim". But the King James version translates eight different Hebrew words as "giants", including the word "nephilim". The Hebrew meaning for nephilim is not giant men but men of renown, literally men of the name or men who had made a name for themselves.

Genesis 2 & 3: The Seed or Child of a Woman to be the Messiah

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This chapter is a further elaboration of the revelation of God regarding the creation. It must be rejected as irresponsible, unreasonable, and unbelievably poor exegesis to make this chapter in any manner a "contradictory" account of the creation narrative of the previous chapter. There is in this chapter a continuation of exactly the same pattern observable in the first, where, for example, Days 4, 5, and 6 are in each case elaborations of that phase of creation presented in Days 1, 2, and 3, respectively. It is most logical and fully in keeping with the unity of the entire book, therefore, to find here in Genesis 2 an elaboration of what was revealed in Genesis 1. In addition to this, the author of Genesis (whom we believe is Moses) precisely and dramatically introduced the chapter in Genesis 2:4 as the ~toledowth~ of the heavens and the earth, meaning not their beginning but the developments that followed after their creation. This term, ~toledowth~, is used ten times in the book of Genesis, setting off what may be received as an accurate outline of the whole book; and in every instance, this word signifies "following developments." [Hebrews 1:10-12 & Col].
The Serpent Deceives Eve: [Genesis 3:1-15]; The Seed of Woman, the Messiah Will walk all over Satan [Cf: Galatians 3:16 & Galatians 4:4] Jesus Christ the only Seed of Woman Not Begotten of Man [Genesis 3:15]; The Messiah, Christ, will bruise Satan [Cf: Psalm 91:13], and The Church will overcome Satan, too [Luke 10:18-19 and Romans 16:20; Genesis 3:15 Cf:]. Sin and Death came by Adam - Righteousness and Life Came by Christ Jesus [Romans 5:10-19; Colossians 2:15; Hebrews 2:14-15]; The Punishment of Mankind - The Loss of Paradise [Genesis 3:15-24].

Genesis 1: The Creation Hymn

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1st day - Creation of heavens & earth [Genesis 1:1-2]. Light & separation from darkness [Genesis 1:3-5]. 2nd day - Creation of firmament, & separation of waters above firmament from those below it [Genesis 1:6-8]. 3rd day - Water separated from earth, formed seas [Genesis 1:9-10]. Earth rendered fruitful, clothed with trees, herbs, grass [Genesis 1:11-13]. 4th day - Creation of celestial luminaries, placement of earth intended for measurement of time, periods, seasons [Genesis 1:14], illuminate earth [Genesis 1:15]. Distinct account of formation of sun, moon, & stars [Genesis 1:16-19]. 5th day - Creation of fish, fowl, reptiles in general [Genesis 1:20]. Great aquatic animals blessed to be prolific [Genesis 1:21-23]. 6th day - Animals [Genesis 1:24-25]. Create man in image & likeness of God, dominion given him over earth & animals [Genesis 1:26]. Man or Adam, name for humans, including male & female [Genesis 1:27]. Their blessing [Genesis 1:28]. Vegetables appointed as food of man & animals [Genesis 1:29-30]. Judgment God passed on his works at conclusion of his creative acts [Genesis 1:31-2:1], God rested & blessed the Sabbath for Worship [Genesis 2:2].

Give Me the Bible

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Bible: a word commonly used to describe books of Old and New Testaments. From the Greek word "biblos", book in English. The difference between Old and New Testaments is shown in Hebrews - taught that Christ brought into being a new and better Testament [cf: Hebrews 7:22, 8:6-13, 9:15]. The English word testament comes from the Latin word testamentum meaning covenant. The Old Testament is divided into 3 groups: Law - the first 5 books of Moses known as Torah and Pentateuch, which also means 5 books, Prophets - a collection of 21 books which include major and minor OT Prophets, and Writings - 13 books. The New Testament consists of 27 books that naturally divide into 4 parts: the Four Gospels, Acts of the Apostles, Epistles and Revelation. Epistles are 21 books - primarily teaching or doctrine. 13 are known as Pauline, written by the Apostle Paul. Then 8 General Epistles written by other Prophets. Hebrews was written by an unknown writer and in the opinion of many learned men written by the Apostle Paul. Who else with such knowledge and inspiration was in Rome at the time? The Bible is remarkable. Teachings divinely inspired. Non-believers account for the Bible on natural rather than supernatural grounds. The doctrine of Inspiration asserts that the Bible revelation did not/could not originate in the mind of man. The Bible itself claims it is "inspired" - "God breathed" in Greek [cf: II Timothy 3:16]. The Bible claims men of God "spake as moved" - Greek word "carried along" - by the Holy Spirit [II Peter 1:20]. Verses teach that scriptures did not originate in the human mind and are not a human product, and cannot be accounted for on natural grounds. The Bible contains miracles contrary to ordinary human experience, but not contrary to reason. Given the omnipotent Being of God, miracles and the extraordinary are not contrary to reason. Not that the Bible is different from other religions because man evolved in thinking and became better. Concepts found in Bible are so different from societies of the ancient world - different as night and day. Moses came from polytheistic Egypt, meaning many gods, Abraham came from polytheistic Ur - from which came the concept of one God? It's not that the Bible is a better revelation than Egyptian, Babylonian, Greek, or Roman religion - the Bible is altogether true while others are altogether false.

False Prophets and False Teachers - II Peter 2

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False teachers foretold who shall bring in destructive doctrines right alongside the truth of scripture, but substituted for the truth and shall pervert many, but at last be destroyed by the judgments of God [II Peter 2:1-3]. Instances of God's judgments of the rebellious angels [II Peter 2:4]. In the pre-flood antediluvians [II Peter 2:5]. In the cities of Sodom and Gomorrah [II Peter 2:6-8]. The Lord knoweth how to deliver the godly, as well as to punish the ungodly [II Peter 2:9]. The character of those seducing teachers & their disciples; they are unclean, presumptuous, speak evil of dignities, adulterous, covetous, & cursed [II Peter 2:10-14]. Have forsaken the right way, like conduct of Balaam, speak great swelling words, & pervert those who had escaped from error [II Peter 2:15-19]. Miserable state of those who, having escaped the corruption in the world, have turned back like the dog to his vomit, and the washed swine to her wallowing in the mire [II Peter 2:20-22].

The Change Movement & the Churches of Christ

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We are neither Protestants, Catholics, nor Jews, but Christians only [cf: Acts 11:26]. The Restoration Movement developed from several different efforts to return to apostolic Christianity. During the Middle Ages dissenters such as John Wycliffe and John Huss called for restoration of a primitive form of Christianity. At the heart of the Restoration was emphasis on "scripture alone" (sola scriptura). English Puritans also sought to restore a pure "primitive" church. Barton W. Stone began at Cane Ridge, KY, and his group called themselves simply Christians [cf: I Peter 4:16]. Another group began in Pennsylvania and West Virginia and were led by Thomas Campbell and his son Alexander. They called themselves Disciples of Christ. Elias Smith and James O'Kelly led similar groups. They sought to restore the whole Churches of Christ on the pattern set forth in the New Testament [II Peter 1:3], "we speak where the Bible speaks and are silent where the Bible is silent" and both groups believed creeds of men kept Christianity divided. They were united in the belief that: Jesus is The Christ, the Son of God [Matthew 16:13ff], Christians should celebrate the Lords Supper on the first day of the week [Acts 20:7], and in Baptism for the Remission of Sins [Acts 2:38, Mk 16:15-16, Acts 2:38, Romans 6:3-6 and Galatians 3:27].

The Parable of the Great Supper

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Christ heals a man ill of the dropsy, on a Sabbath day [Luke 14:1-6]. He inculcates humility by a parable [Luke 14:7-11]. The poor to be fed, and not the rich [Luke 14:12-14]. The parable of the great supper [Luke 14:15-24]. How men must become disciples of Christ [Luke 14:25-27]. The parable of the prudent builder, who estimates the cost before he commences his work [Luke 14:28-30]. And of the provident king [Luke 14:31, Luke 14:32]. The use of these parables [Luke 14:33]. The utility of salt while in its strength and perfection; and its total uselessness when it has lost its savor [Luke 14:34, Luke 14:35]. This section of Luke (Luke 14:1-17:) is made up practically altogether of "material which Luke alone reports." This chapter recounts the healing of the man with dropsy at the Pharisee's feast [Luke 14:1-6], the teaching on humility which Jesus addressed to the guests [Luke 14:7-11], advice to the host regarding his list of guests [Luke 14:12-14], the parable of the slighted invitation [Luke 14:15-24], and Jesus' pronouncement on the cost of discipleship [Luke 14:25-35].

"Hell" - The Party Has been Canceled Due to Fire

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The Hebrew word She-owl is translated into Greek as Hades & into English as Hell. All these words mean the same place which is the grave or the place of the dead. During Old Testament times it had 2 parts, torment which was the place of the unbelieving dead, separated from Abraham's bosom, the place of the believing dead. The Rich man and Lazarus [cf: Luke 16:19-31]. The Rebellion of Korah in which Korah went down alive into the pit took place about 1,447 BC [cf: Numbers 16:26-40]; Later King David wrote Psalm 88 about 1,000 BC so it had been about 500 years since Korah went down alive into the pit & Psalm 88 is a psalm of Korah in Hell. Korah has been dead almost 500 years & hasn't figured out yet his situation is permanent. [cf: Matthew 10:28, 25:31-46]

"Easter" According to Matthew, Mark & Luke

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"Easter" is a Roman Church word and even though it is found in the KJV version in Acts 12:4, the original Greek word is: pascha, which means Passover. Last week, we studied the Gospel according to John, and this week, we have interwoven Matthew, Mark and Luke into one chronological account of the Gospel Story. In every instance, the "alone arranger" has selected the most amplified verse from Matthew, Mark or Luke for this Harmony. Please beware that no one witness has the full Gospel story and you must read all four accounts to get the full Revelation of Scripture.

"Easter" According to John
The Death, Burial & Resurrection of Jesus

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John 18 this chapter records the betrayal and seizure of Jesus [John 18:1-11], the arraignment before Annas [John 18:12-14], Peter's first denial [John 18:15-18], questioning by Annas [John 18:19-24], Peter's second and third denials [John 18:25-27], Jesus' appearance before Caiaphas and before Pilate [John 18:28-32], Pilate's questioning of Jesus [John 18:33-38] and vain efforts of Pilate to release Jesus [John 18:38-40]. John emphasized the Regal bearing and demeanor of the Lord even in the hours of his humiliation. John 19 - This chapter continues the narrative of the trials and the ultimate triumph of the Jewish leaders over the stubborn will of Pilate, who under the duress of political blackmail and mob violence at last gave in to their will. It details the actual crucifixion, the affairs regarding the inscription, the disposition of the Lord's clothes, His provision for His mother, some of the last words, and the burial. John 20 - Here John outlined the evidence upon which he himself accepted the resurrection of Christ as a historical fact. For the greater part of a century, the church had been in possession of oral traditions and the synoptic Gospels, the earliest going back as far as 44 A.D.; and, added to all this, were the remarkable writings of the apostle Paul and others. But John did not begin his witness of the resurrection with any of the documentary proof which was abundantly available, but he went back to the very moment when he himself first believed, and recounted in the most amazing detail exactly the evidences he had seen and which first overwhelmed his soul with the certainty that Jesus was risen from the dead. That dawn of belief in his heart is recorded in John 20:1-10. "Peace be unto you." [cf: Luke 24:36-53]. Quality of Love [John 21:15ff]

I Corinthians 15:1-4: Gospel to the World

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When darkness falls upon the day of life, when death has come, and when people gather around a grave, then it is that they turn to this immortal chapter, where are recorded the title deeds of man's highest hope, the Christian Gospel's promise of eternal life. Light from this chapter dispels the darkness surrounding the grave; its message reassures the sorrowful, redefines the meaning of life itself and writes upon the tomb the blessed words, "Asleep in Jesus." It speaks at every funeral. The Gospel which the apostle preached to the Corinthians; viz. that Christ died for our sins, and rose again the third day [I Corinthians 15:1-4]. The witnesses of his resurrection, Peter, James, and more than five hundred brethren.

Persecution of Christians, India Mission

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Not since the days of Nero has the world seen Christian persecution as extreme as it is today. Brother Paul, our missionary, has seen this first hand and reports on his latest mission trip to India and the persecution of Christians there.

Acts 28: Paul's Voyage To Rome (Part 2)

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Shipwrecked passengers and crew were all saved alive, fulfilling Paul's prophecy made at a moment when all hope had perished. Population of Malta aided in rescue, building a fire and "receiving" them kindly. Paul snake-bitten [Acts 28:1-6]. Hospitality extended to victims of shipwreck by the first man of the island; and Paul wrought many cures of sick and suffering of Malta [Acts 28:7-10]. Voyage to Rome continued after three months, ending very shortly at Puteoli, terminal port of the grain ship; thence by land, Paul soon arrived in Rome, being greeted by brethren on the way [Acts 28:11-16]. As always, Paul sought and obtained first an interview with Jewish leaders who set a day to hear him a week later [Acts 28:17-22]. The Jews of Rome, as invariably throughout Paul's ministry, rejected Christ, despite fact some believed [Acts 28:23-28]. Book of Acts is concluded by brief summary of two whole years of Paul's imprisonment; curtain rings down with Paul still in prison, because, when Luke wrote, Paul's release, although pending, had not yet occurred [Acts 28:30-31]. The story has caught up with events.

Acts 27: Paul's Voyage To Rome (Part 1)

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[Opening Prayer, Ordination of Jordan Brewer and Craft Martin as student evengelists. (audio sermon only)]

Paul should be sent to Rome, he is delivered to Julius, a centurion [Acts 27:1]. They embark in a ship of Adramyttium, & come the next day to Sidon [Acts 27:2, Acts 27:3]. They sail thence, & pass Cyprus, Cilicia, & Pamphylia, & come to Myra [Acts 27:4, Acts 27:5]. They are transferred there to a ship of Alexandria going to Italy; sail past Cnidus, Crete, Salmone, & come to the Fair Havens [Acts 27:6-8]. Paul predicts a disastrous voyage [Acts 27:9-11]. They sail from the Fair Havens, in order to reach Crete, & winter there; but, having a comparatively favorable wind, they sail past Crete, meet with a tempest, & are brought into extreme peril & distress [Acts 27:12-20]. Paul's exhortation &prediction of the loss of the ship [Acts 27:21-26]. After having been tossed about in the Adriatic Sea, for many days, they are at last shipwrecked on the island of Melita; & the whole crew, consisting of two hundred & seventy-six persons, escape safe to land, on fragments of the ship [vv. 27-44].

Acts 26: Paul's Defense Before Herod and Festus

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Paul answers for himself before Agrippa, to whom he pays a true compliment, in order to secure a favorable hearing [Acts 26:1-3]; gives an account of his education from his youth up [Acts 26:4, Acts 26:5]; shows that the Jews persecuted him for his maintaining the hope of the resurrection [Acts 26:6-8]; states his persecution of the Christians [Acts 26:9-11]; gives an account of his miraculous conversion [Acts 26:12-16]; and of his call to the ministry [Acts 26:16-18]. His obedience to that call, and his success in preaching the doctrine of Christ crucified [Acts 26:19-23]. While he is thus speaking, Festus interrupts him, and declares him to be mad through his abundant learning [Acts 26:24]; which charge he modestly refutes with inimitable address, and appeals to King Agrippa for the truth and correctness of his speech, [Acts 26:25-27]. On which, Agrippa confesses himself almost converted to Christianity [Acts 26:28]. Paul's affectionate and elegant address to him on this declaration, [Acts 26:29]. The council breaks up, and they all pronounce him innocent [Acts 26:30-32].

Acts 25: Paul Appeals to Caesar

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Last week we ended with: Acts 24:24-25 Felix & Drusilla heard Paul concerning "the faith" and "Felix trembled"... What made Felix tremble? Paul "reasoned with him concerning righteousness, temperance" (which he had none) "and judgment" Paul had written the Romans about the coming judgment [cf: Romans 1:18-2:11]. Next in Acts 25 begins two defenses of Paul, one legal and formal, after which Paul appealed to Caesar, and the other formal enough, but without any legal significance. Nevertheless, we shall treat them as two separate defenses. Each is important and significant in its own right. The first of these was before the new governor Festus [Acts 25:1-12]; the second was before Festus and his guests King Agrippa and his sister Bernice [Acts 25:23-27)]. All of the next chapter is taken up with Paul's address in the presence of royalty and Festus the new Roman governor. Paul's appeal to Caesar assures his trip to Rome.

Acts 24: Paul's Defense before Procurator Felix at Caesarea

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The third of five defenses which marked the early part of Paul's period of imprisonment is given in this chapter, the same being a formal arraignment and trial before the Procurator Felix at Caesarea, about 58 A.D., in which the high priest Ananias and his company from Jerusalem were legally represented by a lawyer named Tertullus, and in which Paul convincingly spoke on his own behalf. Events of this chapter (except the last paragraph) occurred only twelve days from the time Paul entered Jerusalem from Caesarea

Acts 23: Paul's Defense before the Sanhedrin High Court

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The period of Paul's imprisonment began with his arrest and rescue by Claudius Lysias, as recorded in the last chapter; and here we have the second of five pleas which Paul made in the various situations developing from his being a prisoner. This imprisonment was to last until the conclusion of Acts. This is Paul's 2nd Defense and his plea before the council ... This was the historic court of the Hebrews called the Sanhedrin, including perhaps some of the very men who had condemned Jesus to death.

Acts 22: "Wash Away Thy Sins"

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In Paul's address from the steps of Antonio, he spoke to the people until they clamored for his death [Acts 22:1-3]. The speech deals primarily with Paul's statement of his birth, background, education, and [Acts 22:4-5] his zeal as a persecutor of Christ, dwelling especially on the record of his conversion [Acts 22:6-21]. For the first time, he revealed the fact that the Lord had warned him on his first trip to Jerusalem that the Jews there would "not receive of thee testimony concerning me". Acts 22:18-19 is especially significant in that it shows Paul's unwillingness to receive Jesus' word as final; because he seemed to be very certain that his own background as one of the opposition to the Gospel would persuade the Jews. They hear him until he says that God had sent him to preach the Gospel to the Gentiles, the Jews become outraged and clamor for his life [Acts 21:22-23].

Acts 21: End of Paul's 3rd Missionary Journey - Return to Jerusalem

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Paul's third journey continued from Miletus to Tyre [Acts 21:7-15], and was concluded in Jerusalem [Acts 21:17-26]; and Luke's account of these events, although very brief, is of keen interest. The great feature of the chapter, however, is that of Paul's being mobbed in the temple and rescued by the Romans who took him into protective custody, beginning a long period of imprisonment for the apostle Paul, an imprisonment that would not end until Satan had enlisted the Roman Empire as a persecutor of the church.

JaVaughn Willis Baptised

Isaiah 53

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[Isaiah 52:13 cf: John 3:14, 8:28 & 12:32-33, Isaiah 52:14-15, cf: Rom. 15:21]. The Suffering Servant. The Jews claim this 53rd chapter of Isaiah is talking about the suffering of the nation of Israel. In this chapter, the personal pronoun "He" is used 18 times, "His" is used 13 times, & "Him" is used 10 times, which means God used personal pronouns 41 times to prove this coming Messiah will suffer for the sins of the people. Furthermore, He is contrasted to the people in v 8. Isaiah 53:1A, Additionally, Paul quotes this verse in Rom. 10:16, & says Isaiah is talking about Jesus [Isaiah 53:1B, cf: Exodus 6:6]. Atonement [Isaiah 53:2-4]. Stripes [Isaiah 53:5 cf: Matthew 27:26], All sinners [Isaiah 53:6, cf: Romans 3:10-20]. Opened not His mouth [Isaiah 53:7, cf John 19:10]. Isaiah 53:8 - Prison [cf: Matthew 27:27-29], "Judgment" [cf: Matthew 27:19],to be Killed, [Isaiah 53:8]. Crucified between two thieves, "Wicked" [cf: Matthew 27:38, Isaiah 53:9A]. Buried rich man's tomb, [Isaiah 53:9B, Matthew 27:57-60]. God will see His "seed or child, & prolong His days [Isaiah 53:10]. How? resurrect Him from the Grave [Genesis 3:15 & Galatians 3:16], Because of His atonement, He is now called a righteous Servant [Isaiah 53:11, cf: II Corinthians 5:21], who will justify many [Rom. 3:21ff, Isaiah 53:12], there is just one mediator between God and men [I Timothy 2:5].

Isaiah 42

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God's Servant to Die [Isaiah 42:1-4, Isaiah 42:6-7; Isaiah 49:1, cf: Luke 1:31-33]. a sword [cf: Ephesians 6:17, Hebrews 4:12, Revelations 1:16., Isaiah 49:3, cf: Luke 22:24-27, Isaiah 49:5-6, cf: Acts 13:47.Isaiah 49:8 cf: I Corinthians 6:2. Isaiah 49:16; Isaiah 50:4 cf: Matthew 22:41-46, Isaiah 50:5-6, cf: Matthew 27:26.cf: Matthew 26:66-68; Isaiah 50:7-11. Isaiah 52:13 cf: John 3:14, 8:28 & 12:32-33, Isaiah 52:14-15, cf: Rom. 15:21]. The Suffering Servant. The Jews claim this 53rd chapter of Isaiah is talking about the suffering of the nation of Israel. In this chapter, the personal pronoun "He" is used 18 times, "His" is used 13 times, & "Him" is used 10 times, which means God used personal pronouns 41 times to prove this coming Messiah will suffer for the sins of the people. Furthermore, He is contrasted to the people in v 8. [Isaiah 53:1A], Additionally, Paul quotes this verse in Rom. 10:16, & says Isaiah is talking about Jesus [Isaiah 53:1B, cf: Exodus 6:6]. atonement [Isaiah 53:2-4]. Stripes [Isaiah 53:5 cf: Matthew 27:26], All sinners [Isaiah 53:6, cf: Romans 3:10-20]. Opened not His mouth [Isaiah 53:7, cf John 19:10, Isaiah 53:8] Prison [cf: Matthew 27:27-29], "Judgment" [cf: Matthew 27:19], to be Killed, [Isaiah 53:8]. Crucified between two thieves, "Wicked" [cf: Matthew 27:38. Isaiah 53:9A]. Buried rich man's tomb [Isaiah 53:9B, Matthew 27:57-60]. God will see His "seed or child, & prolong His days, [Isaiah 53:10]. How? resurrect Him from the Grave [Genesis 3:15 & Galatians 3:16], Because of His atonement, He is now called a righteous Servant [Isaiah 53:11, cf: II Corinthians 5:21], who will justify many [Rom. 3:21ff, Isaiah 53:12], there is just one mediator between God and men [I Timothy 2:5].

The Seed Lesson Condensed

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In 274 AD during a time of persecution of the Church, in order to expose Christians, Aurelian Caesar proclaimed December 25th, the time of the winter solstice, as the birthday of the sun god Sol Invictus. To avoid persecution Christians simply decided to take the day off too and call it the Birth of Jesus. Therefore, Christmas - Christ-mas is a Catholic holiday. The Seed Galatians 3:16, Genesis 1:1-3, Genesis 3:15, Genesis 12:1-4, Genesis 15:1-6, II Samuel 7:12-14, Psalm 22, Isaiah 7:14, Isaiah 9:6, Isaiah 53:1-12 cf: I Corinthians 15:1-3

The Birth of Jesus Christ The Son of God

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Luke's epistle to Theophilus, Luke 1:1-4. The conception and birth of John Baptist foretold by the angel Gabriel, Six months after the angel Gabriel appears to the Virgin Mary, and predicts the miraculous conception and birth of Christ, Like 1:26-38. The decree of Augustus to enroll all the Roman empire, Luke 2:1, Luke 2:2. Joseph and Mary go to their own city to be enrolled, Luke 2:3-5. Christ is born, Luke 2:6,Luke 2:7. His birth is announced to the shepherds, Luke 2:8-14. They go to Bethlehem, and find Joseph, Mary, and Christ, Luke 2:15-20. Christ is conceived by the Holy Ghost, and born of the Virgin Mary, espoused to Joseph, Matthew 1:20; by whom the child is named Jesus, Matthew 1:22, Matthew 1:23. Joseph takes home his wife, Mary, and Christ is born, Matthew 1:24, Matthew 1:25

Acts 20: Paul's Farewell to the Ephesians

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Acts 20:8-12, cf: John 11:14, 17-26, Hebrews 2:9, I Corinthians 15:22, & Romans 6:3-7. What if you haven't died to sin, cf: II Corinthians 5:14-15. You must LIVE NOW the RESURRECTED LIFE. Paul's trip to Jerusalem, Acts 20:13-16. Ephesian Elders Exhorted. Paul called for a meeting with the Ephesian elders, bidding them farewell Acts 20:17-35, I Peter 5:1-2, Matthew 20:25-28, Romans 5:8-9, I Peter 2:24, Hebrews 13:17, Philippians 1:6; and a special account of the tearful farewell is given Acts 20:36-38, Revelation 1:8, Revelation 1:17-18, Revelation 2:1-7, Revelation 4:10-11, Revelation 2:5

Acts 20: Worship and Lord's Supper at Troas

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The first six verses give a summary of many months of Paul's travels; a special account of Paul and company taking Lord's supper at Troas is given, Acts 20:7, cf: I Corinthians 16:2, Matthew 26:26-30, Act 2:42, I Corinthians 11:23-32; Paul raises dead, Jesus still has power of resurrection, Acts 20:8-12, cf: Jn 11:14, 17-26, Hebrews 2:9, I Corinthians 15:22, & Romans 6:3-7. What if you haven't died to sin, cf: II Corinthians 5:14-15. You must LIVE NOW the RESURRECTED LIFE. Paul's trip Jerusalem, Acts 20:13-16.

Luke 11:29-32 - The Sign of Jonah

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Our text this morning is a warning as well as a call for Thanksgiving and reflection for the great privilege and honor it is to possess the revelation of God's word. This privilege of possessing the truth of God's word cannot be expressed in words, it is priceless. Speaking to the advantage of the Jews the apostle Paul in Romans 3:2 tells us that "...the Jews were entrusted with the oracles of God." However with this highest of privileges comes great responsibility as our Lord will illustrate in two stories which he takes from the Old Testament. The first example being the Queen of the South who was willing to travel great distances simply to hear the wisdom of King Solomon. The second example Jesus mentions is the men of Nineveh who gladly repented at the preaching of the prophet Jonah. Jesus uses both of these stories to humble and shame the Jews who have relatively received far greater light yet were unfaithful with the truth to which they had been entrusted. Let us consider the great riches and blessings with which we have been entrusted. Let us be careful not to despise the Word of God but rather let us delight in it ,believe it, and obey it.

Acts 19: The Ephesians - Gospel Conquers Occult

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Paul, coming to Ephesus, finds certain disciples of John the Baptist who had not received the gift of the Holy Ghost, knowing only the baptism of John, but receive it through their re-baptism into Christ and imposition of Paul's hands, Acts 19:1-7. He preaches for three months in the synagogues, Acts 19:8. Many being hardened, he leaves the synagogues, and teaches daily in the school of Tyrannus for two years, Acts 19:9 - 10. He works many miracles, Acts 19:11, Acts 19:12. Account of the vagabond exorcist Jews, and the seven sons of Sceva, Acts 19:13-17. Many are converted, and burn their magical books, Acts 19:18-20. Paul purposes to pass through Macedonia and Achaia, to go to Jerusalem, and afterwards to Rome; but, having sent Timotheus and Erastus to Macedonia, continues a little longer in Asia, Acts 19:21 - 22. Demetrius, a silversmith of Ephesus, raises an uproar against Paul, which, after some tumultuous proceedings, is appeased by the town clerk, vv. 23-41.

Acts 18: Paul Preaches in Corinth and Ephesus, Begins 3rd Missionary Journey

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The conclusion of the second Missionary Journey is recorded in this chapter (Acts 18:23a) and the beginning of the third (Acts 18:23b). Paul left Athens for Corinth where he met Aquila and Priscilla (Acts 18:1-4); great success attended his efforts during eighteen months work at Corinth many believe and are baptized Acts 18:5-11); Jewish opposition came to a climax soon after Gallio became proconsul, but it was frustrated (Acts 18:12-17); Paul concluded the second journey via Cenchraea and Ephesus to Antioch in Syria (Acts 18:18-23a); and after some time there, he started the third journey (Acts 18:23b). Luke next included some background material on the work at Ephesus, where Paul's next great labors would occur, relating the preaching of Apollos, and the further instruction given him by Priscilla and Aquila (Acts 18:24-28).

Acts 17: The Gospel Preached in Greece, Paul Preaches on Mars Hill

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Paul and his company, passing through Amphipolis and Apollonia, come to Thessalonica, were they preach the Gospel to the Jews, several of whom believe, Acts 17:1-4. Others raise a mob and bring Jason, who had received the apostles, before the magistrates who, having taken bail of him and his companions, dismiss them, Acts 17:5-9. Paul and Silas are sent away by night unto Berea, where they preach to the Jews who gladly receive the Gospel, Acts 17:10-12. Certain Jews from Thessalonica, hearing that the Bereans had received the Gospel, come there and raise up a persecution, Acts 17:13. Paul is sent away by the brethren to Athens, where he preaches to the Jews, Acts 17:14-17. He is encountered by the Epicureans and Stoics, who bring him to the Areopagus and desire him to give a full explanation of his doctrine, Acts 17:18-20. The character of the Athenians, Acts 17:21. Paul preaches to them, Paul's sermon: Acts 17:22-31. A point of common interest 22-23, God and creation 24-25, God in His relation to man 26-27, God in His own nature 28-29 & God and His moral government of men 30-31. Some mock, some hesitate, and some believe, and among the latter, Dionysias and Damaris, Acts 17:32-34.

Acts 16: The Macedonian Call

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This chapter has the continuation of the second missionary tour, relating the revisiting of Lystra and Derbe, Acts 16:1-5, the Macedonian call, Acts 16:6-10, the conversion of Lydia and others in Philippi, Acts 16:11-15, the healing of the demoniac girl, Acts 16:16-18, beating and imprisonment of Paul and Silas, Acts 16:19-24, earthquake and conversion of the jailer, Acts 16:25-33, and the concluding of their efforts in Philippi, in which Paul and Silas receive the apology of the authorities, are released, and depart from Philippi after seeing the brethren, Acts 16:35-40.

Paul's Letter to the Galations

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Salvation is "In Christ" Galatians 3:26-29, Justification is by "the faith of Jesus Christ" Galatians 2:16 which leads to obedience of the believer Galatians 5:19ff 4 Q MMT "Miqsat Ma'ase Ha-Torah". "Some precepts of the torah" Catholic words. A concordance of the Septuagint, the Greek translation of the Hebrew Bible, leaves little doubt that the Greek Trans. is "ergon nomou". "Ergon nomou" is commonly translated in English New Testament as: "Works of the law". This Pauline phrase, Galatians 2:16 & 3:2 and Romans 3:20 & 28. Looking at Galatians and Romans in light of 4 Q MMT, Paul is using the same terminology to fight "justified" by Christ and the "blood of bulls and goats". This shows Paul was not "jousting with windmills or fighting a straw man" when he took on legalists who taught "works of the law" could be: 'reckoned for righteousness'. Catholic and liberal scholars have long suggested that Paul misunderstood Jewish teaching... they say "works of the law" No where appears in books of rabbinic Judaism of the 1st and 2nd centuries A.D. Only in letters of Paul & MMT are these words found. MMT provides the "smoking gun" and shows Paul fighting legalistic theology from Qumran which had entered the Church. DSS T/Brill/1994.

Acts 15: The Jerusalem Council

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False teachers circumcised, Acts 15:1. Paul & Barnabas meet apostles , Acts 15:2. inform apostles of Gentiles; Pharisees demand circumcision, Acts 15:3-5. apostles privately consider, Peter speaks to all, Acts 15:6-11. Barnabas & Paul success Gentiles, Acts 15:12. James' opinion, Acts 15:13-21. apostles & elders agree, send Judas & Silas with Paul & Barnabas to Gentiles, Acts 15:22; send letter to Church of Antioch, Syria, & Cilicia, Acts 15:23-29. Paul & company return, read epistle at Antioch, producing great joy; Judas & Silas preach, Acts 15:30-32. Judas returns to Jerusalem, Silas continues with Paul & Barnabas, teaching & preaching, Acts 15:33-35. Paul proposes to Barnabas to visit Churches where they preached; on the latter determining to take John Mark, Paul refuses, Acts 15:36-38. They disagree; & Barnabas, taking John Mark, sails to Cyprus, Acts 15:39. & Paul, taking Silas, goes through Syria & Cilicia, confirming Churches, Acts 15:40, Acts 15:41. Result of division was two Missionary works.

Evangelists, Elders and Deacons

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Timothy was a native of Lycaonia. His father was a Greek, but his mother and grandmother were Jews, II Timothy 1:5. He was taught the scriptures from his very youth, II Timothy 3:15, and was probably converted during Paul's first visit to Lystra, Acts 14:8-20. He was ordained as an evangelist I Timothy 4:14; II Timothy 1:6, and, after Paul's second visit to Lystra. he spent most of his time with Paul, Acts 16:1. He did much valuable service for Paul, and was greatly esteemed by him. Acts 17:14; 18:5; 20:4; Rom. 16:21; I Corinthians 4:17; 16:10. His name is associated with Paul in writing a number of letters, II Corinthians 1:1; Philippians 1:1; Colossians 1:1. He was pastor at Ephesus and while there received these letters, I Timothy 1:3-4. Paul desired to have him with him when death came, II Timothy 4:9; 13, 21.

Evangelist Report on Our Primitive Church Government At Main Street

Kelly preached on our church government, introducing the leadership, and our plans for the future. The link "An Open Letter from Kelly" is an outline to the sermon.

Acts 13 & 14: Paul's First Missionary Journey Part 2

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Paul and Barnabas, having preached at Iconium with great success, persecuted, obliged to flee to Lystra and Derbe, Acts 14:1-6. They preach, heal a cripple; then people, supposing them to be gods, are about to offer them sacrifices, and are with difficulty prevented by these apostles, Acts 14:7-18. Certain Jews from Antioch and Iconium, coming thither, induce people to stone Paul; dragged out of the city as dead, while disciples stand around him, rises up suddenly, returns to the city, next day departs to Derbe, Acts 14:19, Acts 14:20. Having preached , he and Barnabas return to Lystra, Iconium, and Antioch, confirming disciples, ordaining elders in every Church, Acts 14:21-23. Pass through Pisidia and Pamphylia, Acts 14:24. Through Perga and Attalia, Acts 14:25; sail to Antioch in Syria, Acts 14:26. Having called disciples together, inform them of door of faith opened to Gentiles, and abode a long time with the Church, Acts 14:27, Acts 14:28.

Acts 13: Paul's First Missionary Journey

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Acts 13 World Conquest Under Paul Begins
This chapter records the beginning of what is usually called Paul's first missionary journey or as we refer to this study in Acts as: World Conquest. First, there was the formal commission which sent Barnabas and Saul on their way (Acts 13:1-3); then there is the account of their efforts on the island of Cyprus (Acts 13:4-12); next is the record of John Mark's defection after the Leadership switches from Barnabas and Paul. The movement of Paul into Asia Minor (Acts 13:13-16); then follows the record of Paul's address in Antioch of Pisidia (Acts 13:17-43) the record of still another sermon in the same city on the sabbath day one week later (Acts 13:44-52).

Acts 12: The End of Secular Judaism

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Peter Delivered to Prison. Death to Persecutor. Herod persecutes the Christians, Acts 12:1. Kills James, Acts 12:2. And casts Peter into prison, Acts 12:3, Acts 12:4. The Church makes incessant prayer for his deliverance, Acts 12:5. An angel of God opens the prison doors and leads him out, Acts 12:6-10. Peter rejoices, and comes to the house of Mary, where many were praying, and declares how he was delivered, Acts 12:11-17. The soldiers who kept the prison are examined by Herod, and he commands them to be put to death, Acts 12:18, Acts 12:19. Herod is enraged against the people of Tyre, but is appeased by their submission, Acts 12:20. He makes an oration to the people, receives idolatrous praises, and an angel of the Lord smites him, and he dies a miserable death, Acts 12:21-23. The word of God increases, Acts 12:24. Barnabas and Saul, having fulfilled their ministry, return from Jerusalem accompanied by John Mark.

Acts 11: Cornelius Retold, Gospel Spreads to Gentiles

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Disciples were called Christians first Acts 11:26
Isaiah 9:6-7 His Name. Isaiah 61:1-6 And they shall build the old wastes (places) Report to the Church. Acts 11:1-18. Acts 11:18-26 The Missionary Work of Those Scattered Abroad Acts 11:19. The Conversion of Gentiles at Antioch, Acts 11:20-21. Barnabas Sent to Antioch by the Church, Acts 11:22-24. Saul Brought from Tarsus, Acts 11:25-26. Isaiah 65:15 Jews to be cursed, Isaiah 62:1-2 New name from mouth of the Lord. After Gentiles converted Acts 11:1 Called by a new name "Christians" We don't claim to be the only Christians but simply "Christians only. Acts 11:26 cf: Acts 26:28, I Peter 4:16, Romans 16:16, Hebrews 1:4, Philippians 2:9ff, I John 3:1.Famine Predicted, Acts 11:27-28. Collections for the Relief of Jerusalem, Acts 11:29-30

The Blackest Land, The Whitest People
Jewish Bigotry Was Worse Than KKK: Acts 10:1 - 11:18

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Racial Bigotry: The white verses Black race problems since the founding of our country is nothing in comparison to the problems of the Judaizing Jews and the Gentiles in the primitive Church. This chapter is concerned with the conversion of the Gentile Cornelius, the same event also being justified by Peter and 6 witnesses to the Jerusalem Church in Acts 11. Luke's devoting so much space to the narrative of a single conversion indicates the importance of it. It was in this conversion of this Roman centurion that the issue of receiving Gentiles into Christ began to be decided. Yes, other Gentiles had been saved prior to this; but it was upon the basis of their having first been circumcised and converted as full proselytes to Judaism. The earliest Christians most of whom were Jewish were willing to welcome Gentiles into the faith as Proselytes first and Christians later. Cornelius' baptism was the beginning of the end of that, despite the fact of the "Judaizers" continuing to advocate their old view afterward, as seen through Acts 15 and in the Pauline epistles. The final results: Notice the three verbs in Acts 11:18. First: "they held their peace." The first indicates the criticism was stifled. Second: they "glorified God." The second says for that even for a believing Jew for a Gentile to be of equal value to God was astounding. Third: that God "granted repentance..." The third is of special note by its structure (aorist tense verb) Luke points out that these believing Jews were reluctant to adopt such acceptance of the Gentiles as a policy for the future... The verb indicates that they thought this was probably a onetime deal... But for this once they conceded that God worked a moral miracle... But they were not committing themselves to any permanent principle.

Acts 9: Saul, The High Sheriff, Is Converted

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Saul's Journey to Damascus, Acts 9:2, 26:10. The Lord Jesus Meets Him on the Way, Acts 9:3-9 & 22:9. Called to Be a Witness to the Gentiles, Acts 9:10 & 26:16-17. Baptized by Ananias, Acts 9:11-18. Paul's Account, Acts 22:3-21 & 26:10-20. Preaches Christ to the Jews in Damascus, Acts 9:19-22. They Seek His Death, Acts 9:23-24, Luke 6:22-23, II Corinthians 11:22. His Escape to Jerusalem and Meeting with the Apostles, Acts 9:25-29. Departure to Tarsus, Acts 9:30-31. Peter Heals Aeneas at Lydda, Acts 9:32-35 & 22:13-16. Raises Dorcas at Joppa, Acts 9:36-40, I Kings 17:19-23 &17:2, II Kings 4:32-36 & Matthew 9:25.

Acts 5: Ananias and Sapphira, An Angel Delivers Apostles to Preach in the Temple

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The hypocrisy of Ananias & wife Sapphira, their awful death, Acts 5:1-11. The apostles work many miracles, Church of Christ is increased, Acts 5:12-16. The high priest and the Sadducees, being incensed against the apostles, seize and put them in prison, Acts 5:17, Acts 5:18. The angel of God delivers them, and commands them to go to the temple, and proclaim the Gospel, Acts 5:19, Acts 5:20. The high priest, having gathered the council together in the morning, sends to the prison to have the apostles brought before him, Acts 5:21. The offers return, and report that they found the prison shut, and the watch set, but that the men had got out, Acts 5:22, Acts 5:23. A messenger arrives in the meanwhile, and says that the apostles are preaching in the temple, Acts 5:24, Acts 5:25. The captain and officers go and bring than before the council, who expostulate with them, Acts 5:26-28. The apostles defend themselves, and charge the council with the murder of Christ; and assert his resurrection from the dead and ascension to the right hand of God, Acts 5:29-32. The council are confounded, and purpose to slay the apostles, Acts 5:33. Gamaliel gives them seasonable and prudent advice, Acts 5:34-39. The council agree to it, but, before they discharge the apostles, beat them, and command them not to teach in the name of Jesus, Acts 5:40. They depart rejoicing in their persecution, and continue to preach Jesus Christ, Acts 5:41, Acts 5:42.

Acts 4: Peter's Prayer from Psalm 2

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After being threatened by the Jewish High Court The Apostles returned to the Church and they went to their knees in prayer to God Acts 4:23 -31 This Psalm is Remarkable for its eloquent change of persons. It is like a heavenly stage play with different people who speak. Psalm 2:1-2 The Prophet Speaks & foretells of the coming Messiah or Christ. How do you know this prophecy is of Christ? An inspired Apostle tells me, I am tracking this Psalm correctly cf: Acts 4:25 ff. Psalm 2:3 The Enemies Speak Psalm 2:4-5 The Prophet Answers the Enemies Cf Luke 21:20 Psalm 2:6 God Speaks cf: Hebrews 12:22. Psalm 2:7 The Messiah Speaks cf: Son Luke 1:31, Matthew 3:13ff, Matthew 17:5ff, II Peter 1:15, Acts 13:33, Romans 1:3-4, Hebrews 1:1-6 & Hebrews 5:5. Psalm 2:8-9. God Answers the Messiah cf: Revelation 2:27, Revelations 12:5 & Rev, 19:15. Psalm 2:10-12, Prophet encourages Enemies to submit to God & His Messiah cf: Hebrews 6:1.

Acts 4: Confronting The Saducees and Sanhedrin

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Revelation 12:5, Acts 4:1, Peter's sermon was interrupted by Sadducees. Matthew 27:65-66, Luke 22:4, Luke 22:52-53. One Acts main purposes is to show Jews who rejected and crucified Jesus continued rebelling against God. 9th hour, Acts 4:2-3, Acts 3:1, II Corinthians 5:17. Many believed, Acts 4:4. Sanhedrin, Acts 4:5-6. By what power, Acts 4:7. Respect, Acts 4:8, Matthew 10:17-19. Peter addresses head-on, Acts 4:9-10. Cornerstone, Acts 4:11, Matthew 21:42, Psalm 118:22, Isaiah 28:16, Isaiah 8:13-17, I Peter 2:4-9, Ephesians 2:19-22, Romans 9:33. Saved, Acts 4:12. Not schooled, Acts 4:13. Man healed, Acts 4:14. Could not deny, Acts 4:15-16. Not speak of it, Acts 4:17-20. Threatened, Acts 4:21-22. Let go, Acts 4:23-24. Inspired, Acts 4:25-26.

Acts 3: Healing the Man at Gate Beautiful - 2nd Gospel Sermon

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Luke, Author of Acts, chooses "wonders and signs" for an example to Theopolis. Another sign, Mark 16:17. The people marveled, Acts 3:9. Your God will come, when? Then! Isaiah 35:4-7. One Way, Isaiah 35:8, John 14:6. We will come Home, Isaiah 35:9-10, Hebrews 12:22-24, I Corinthians 2:9. Beautiful gate, Acts 3:10. Solomon's Porch, 3:11. Glorify God, not servant, Acts 3:12-13. Chose Barabbas, Acts 3:14-15. His faith healed him, Acts 3:16. Ignorance, Acts 3:17-18, Mark 12:7. Obey the Gospel, Acts 3:19 and 2:38. Second Coming, Acts 3:20-21, II Peter 3:12. Prophet like unto Moses, Acts 3:22-23. Prophecy, Acts 3:24. Sons of Abraham, Acts 3:25, Galatians 3:16. Jew first - then Gentile, Acts 3:26.

Nehemiah 1:1-11: Nehemiah, Man Of Prayer

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(Nehemiah 1:4) Nehemiah displays great concern over the ruins of the city of Jerusalem. He has a zeal and a passion, for both God's honor and the honor of God's people. (Nehemiah 1:5) He appeals to God's covenant with his people. (Nehemiah 1:6) Nehemiah diligently calls upon the name of the Lord in this hour of distress. He confesses both his sins and the sins of the people. (Nehemiah 1:7) He confesses that they have broken God's law and disregarded his commandments. (Nehemiah 1:8-9) Nehemiah appeals to God's covenant and promises to forgive his people. (Nehemiah 1:10-11) He brings to God's attention the fact that those in the city of Jerusalem are His people, and once more pleads for God to hear his prayer.

The Five-Fold Worship of the Church

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Worshiping God is our duty: cf: John 4:23-24. Lord's Supper: Exodus 12:1-15, 22-27 & 29-30, Matthew 26:17-30, Mark 14:15-26, I Corinthians 11:23-32; Preaching: Mark 16:15-16, I Corinthians 1:18, II Timothy 2:2, 3:14 & 4:5; Singing: Matthew 26:30, I Corinthians 14:15, Ephesians 5:19, Colossians 3:16, Hebrews 2:12, James 5:13, I Corinthians 5:7 & II Chronicles 29:25-30; Praying: Acts 2:42, Luke 11:1-13, & Giving: I Corinthians 16:1-2 & II Corinthians 9:6-9, Malachi 3:7-12

Acts 2: A Fellowship of Believers is Born

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Acts 2:36 is point of whole sermon "Lord" Greek-Kurios, YHWH-Hebrew Unspeakable name of God, & "Christ"-Greek Christos, Hebrew Messiah or Anointed One. Acts 2:37 No faith was produced by demonstrations of the spirit Acts 2:1-21. Only with preaching of Gospel, Acts 2:22-36 faith is produced. Cf Romans 10:17. Acts 2:38 contains 2 imperatives & 2 promises. Dependence of the clause, remission of sins, relies upon both imperative verbs, repent & be baptized. 2 promises, remission of sins & gift of Holy Spirit. Act 2:39 conditions are for whole Christian Age. Act 22:16, 2:40-42, Exodus 32:25-28, II Timothy 2:2, Ro 15:26, Prayer I Corinthians 11:23:31, Lk 18:1, Lk 11:9-10 Worship began 2:43-46 sharing their wealth Act 5:42, Ro 16:3:5I Corinthians 16:19, Phim. 1:1-2, 2:47 baptized believers added by the Lord to "the Church.", Daniel 2:44, Mt 15:9, Colossians 1:18,Mt 1616-18, Act 20:28;30, II Timothy 2:2 & 15. Great falling away II Pt 2:3 Reformation II Th 2:3 Restoration Jn 17:20-21 I Corinthians 1:10, Ep 1:22-23 & 4:3-6 Christians Only Acts 11:26, I Pt 4:16, II Pt 1:3, II Tm3:15, II Pt 1:20 Seed Lk 8:11 & 15 Lord's Supper Ac 20:7 Immersion Mk 16:15-16 Church is Christ's Bride.

Baptism and the Blessing of Water

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The Great Commission, Matthew 28:1-20, Mark 16:15-16. Simon the sorcerer heard the Word and was baptized, Acts 8:4-13. The Ethiopian eunuch was baptized, Acts 8:27-39. Those who the Holy Ghost fell on were baptized, Acts 10:34-48. The Philippian Jailer was baptized, Acts 16:25-34. Crispus and his house believed and were baptized, Acts 18:1-8. I noticed how baptism works a good work in us and for us. We are openly raised from the dead as Christ triumphing over death (sin), Colossians 2:8-15. Baptized into Jesus Christ into His death, buried with Him, raised up with Him and live with Him, Romans 6:3-10. Baptized into the body, the Church, I Corinthians 12:12-14. Those baptized into Christ have put on Christ, Galatians 3:26-27. Those baptized into Christ are new creatures, II Corinthians 5:14-17. A Spiritual Metamorphosis needs to take place in our lives. Baptism now saves us, I Peter 3:18-22. Invitation: Hear - Romans 10:17, faith cometh by hearing. Believe - Hebrews 11:6, without faith it is impossible to please. Repent - Luke 13:3, Except you repent - ye shall all likewise perish. Confess - Matthew 10:22-33, confession. Remain Faithful - Revelation 2:10 - be faithful until death.

Luke 8:4-15: The Good Ground

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In I Corinthians 3:6, Paul refers to God's people as "God's field." In Old Testament, we see that the heart of man is compared to soil, with the capability of being either hard or soft (Jeremiah 4:3-4). This is the idea which is conveyed in our text and Jesus reveals to us that there are four types of soil representing the hearts of four types of people. There is the ground that is along the path which represents hard hearts (Luke 8:12). The shallow soil along rock is good for a little while and represents those who are quick to believe yet there is no depth of soil. Consequently, they fall away in times of testing (Luke 8:13). The soil which is full of thorns represents those who while hearing the word are choked out and do not produce fruit (Luke 8:14). "As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience." Luke 8:15

Acts 2: Pentecost - The First Gospel Sermon

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Acts 1:26-2:14 The Apostles are Baptized in The Holy Spirit evidenced with the sound of a "Rushing Mighty Wind" and, "Tongues like as of Fire" Fellowship called "The Church" is born. Acts 2:17 Last days cf: Joel 2:28-32. Acts 2:20 "day of The Lord"; is coming destruction of Jerusalem & final judgment day cf I Corinthians 5:5, II Corinthians 1:14, I Thessalonians 5:2, II Peter 3:10. During Christian Age "whosoever shall call upon the name of the Lord shall be saved". This chapter will teach us how to call. Acts 2:22-24 This is the greatest speech in history. Peter makes 7 points Acts 2:25 cf Psalm 16:8-11. Acts 2:26-28 cf: Hebrews 12:2, Hebrews 2:17, John 9:4. Acts 2:29-30 cf: Matthew 22:41:46, Psalm 132:11. Acts 2:31-35 cf: Psalm 110:1. Acts 2:36 is point of whole sermon "Lord" Greek-Kurios, YHWH-Hebrew Unspeakable name of God, & "Christ" - Greek Christos, Hebrew Messiah or Anointed One. Acts 2:37 No faith was produced by demonstrations of the spirit Acts 2:1-21. Only with preaching of Gospel, Acts 2:22-36 faith is produced. Cf Romans 10:17. Acts 2:38 contains 2 imperatives & 2 promises. Dependence of the clause, remission of sins, relies upon both imperative verbs, repent & be baptized. 2 promises, remission of sins & gift of Holy Spirit. 2:39 conditions are for whole Christian Age. 2:40-42 Worship began 2:43-46 sharing their wealth 2:47 baptized believers added by the Lord to "the Church."

Acts 1: World Conquest

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Most of the verses in Acts are written in 3rd person: "they did "or "he did ". But some use 1st person plural, "we" [Acts 16:10-18, 20:5-15, 21:1-18, 27:1, 28:16]. "We" alerts us to the fact that the author is an eyeball witness. Purpose in writing Luke & Acts: words & deeds of Jesus in Luke & World conquest by Gospel in Acts. The introduction in Luke 1:1-4 states his purpose. Luke/Acts should be considered one work in two parts. Read Luke 24 with Acts. Threads tie Luke and Acts together: Both addressed to Theophilus [Acts 1:1, Luke 1:3], Acts 1:1 speaks of the "Former treatise" (Luke); Jesus didn't practice what He preached. He preached what He practiced. "of all that Jesus began both to do and teach," [Acts 1:1]: "in deed and word" [Luke 24:19]; He was "taken up" [Acts 1:2, Luke 24:51]; Commandments given [Acts 1:2, Mark 16:15-16, Mathew 28:18-20]. "To whom" whom is an antecedent that refers back to nearest noun "Apostle" in verse 2. "Many infallible proofs" [Acts 1:3, Luke 24:36-43]; "things pertaining to the kingdom of God" [Acts 1:3, Luke 24:46-47]; Apostles were to wait for the promise [Acts 1:4, Luke 24:49]. Apostles were to be baptized with the Holy Ghost [Acts 1:5, Matt 3:11-12]. Jesus promised Kingdom to come during the life of the apostles [Mark 9:1]. Is this the time? Jesus says don't worry about time stay focused on job [Acts 1:7, I Thessalonians 5:1ff]. Jesus promised Kingdom would come with Power [Mark 9:1, Acts 1:8]. Jesus says Power comes with the Holy Ghost upon Apostles [Acts 1:8]. Apostles to be eyeball witnesses unto earth [Acts 1:21-22, 2:32, 3:15, 5:32, 10:39-41, 22:14-15, 23:11, 26:13-16, II Peter 1:13-21].

I Corinthians 15:1-4: The Gospel Preached to all the World in Every Generation

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Preach the Gospel, Matthew 28:18-20, Mark 16:15-16. Preaching: The evangelist is to herald or announce the "Good News"... you announce "News" you do not teach news. The Evangelist is to read, reason, state, illustrate and prove the great gospel facts, Luke 24:44-49, II Timothy 3:12-17, Preach The Word, II Timothy 4:1-5, Acts 20:27. Your words are not inspired God's word is inspired and after announcing the "Good News" Evangelist is to "teaching them to observe all things whatsoever" Christ and the Apostles taught us. II Timothy 2:2. Apostles would complete their World Wide Mission, Psalm 19:1-14. Apostles and 1st century Church did it, Mark 16:20, Acts 28:22, Romans 1:8, Romans 10:14-18, Colossians 1:5-6, Colossians 1:23, I Thessalonians1:7-8. Giving our money is a blessing, Malachi 3:8-10, Acts 2:42.

I Corinthians 2:2: The Cross of Christ

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The great need for the Church today is not new and better ideas or more church growth schemes, but rather a return to the old paths which are given to us in the Bible. (Jeremiah 6:16) (Acts 2:42) We must make it our great ambition to lift up Christ in the preaching of the Cross, the foundation of all Christian Doctrine! (Rom. 3:23-27) (I Corinthians 2:2,15:1-4) God is Holy (Isaiah 6:3)(Habakkuk 1:13). Man is sinful (Genesis 6:5) (Romans 3:10-18). God is just and is a righteous Judge. (Genesis 18:25) (Ps75:7) How can God be "Just and the justifier"? ( Romans 3:25)(Pr 17:15) Jesus is our substitute, propitiation, and Passover Lamb. (I Corinthians 5:7)

The Great Commission: Matthew 28, Mark 16, & Luke 24

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Christ Commissions His Apostles - Mark 16:14 He appears to eleven & rebukes their unbelief, Luke 24:36-43 & John 20:19-23. Mk 16:15-16 Gospel all the world, Matthew 28:18-20 & Luke. 24:44-49, Acts 1:4-8. Mk 16:17 cf. Mk 16:14-17. "The Eleven" Apostles are the antecedent of "them" in Mark 16:17. Antecedents always refer back to the nearest named noun. Cast out devils cf: Acts 5:16, Tongues Acts 2:1-4, Mk 16:18 Serpents cf: Genesis 3:15, Psalm 91:11-13, Luke. 10:17-19, Acts 28:3-6 & Romans 16:20, Hebrews 2:3-4, Mk 16:19 Received into Heaven Luke 24:51 & Acts 1:9, Psalm 110:1, Ephesians 1:19-20, Hebrews 1:3 & v:13, Hebrews 10:12-13, Mk 16:20. Gospel preached everywhere cf Matthew 24:14, Prophecy Psalm 19:1-9, Romans 10:14-18, Colossians 1:5-6, Colossians 1:23 & I Thessalonians 1:7-8.

Is World War III Approaching? Is This The "End of Days"? What does the Bible Say?

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The doctrine of Christ's resurrection according to the Scriptures is The Gospel. I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. Jesus the resurrected Christ, seen by over 500 witnesses plus the Apostles, I Corinthians 15:5-7, Paul's Apostleship, I Corinthians 15:8-10, II Corinthians 11:23-28. All the Apostles preached & believed the same things, I Corinthians 15:11. There is a Judaizing false teacher at Corinth I Corinthians 15:12. On the contrary, Paul says "but now is Christ risen" & first-fruits are proof of a coming great harvest, I Corinthians 15:20. Christ the second Adam, I Corinthians 15:21-22. There is order in the Resurrection, I Corinthians 15:23. At the end of time, Christ will deliver up the Kingdom, the people of Christ or the Church of Christ, to God, I Corinthians 15:24. Greater & different degrees splendor in Resurrection, I Corinthians 15:41-44. Second coming of Christ in Power & Glory is one event, John 6:40, Resurrection of the dead at the last day, John 6:40, Matthew 25:31-36, dead raised I Thessalonians 4:13-18, cf: John 6:40, I Corinthians 15:50-57, cf: John 6:40, II Peter 3:1-18. The work of the Lord, I Corinthians 15:58,.

"Easter" - Luke 24: "He is Risen"

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Women coming early to sepulcher on 1st day of the week, bringing spices, find stone rolled away, & tomb empty, Lk 24:1-3. They see a vision of angels, announce Christ's resurrection, Lk 24:4-8. Women return & tell this to the eleven, Lk 24:9, Lk 24:10. They believe not, but Peter goes & examines tomb, Lk 24:11, Lk 24:12. Christ, unknown, appears to two of the disciples on the way Emmaus, & converses with them, vv. 13-29. While they are eating together, he makes himself known, & immediately disappears, Lk 24:30, Lk 24:31. They return to Jerusalem, and announce his resurrection to the rest of the disciples, Lk 24:32-35. Jesus appears to them, & gives them many infallible proofs of the reality of his resurrection, Lk. 24:36-43. He preaches to them, gives them the promise of the Holy Spirit, & commissions them: Lk 24:44-49. He takes them to Bethany, & ascends to heaven in sight, Lk 24:50, Lk 24:51. They worship him, & return to Jerusalem, Lk 24:53.

Harmony of the Gospels: The Crucifixion of Jesus

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These verses are chosen for the fullest account. This is much like the earliest known harmony the Diatessaron by Tatian in the 2nd century, and variations based on the Diatessaron continued to appear into the Middle Ages. A Gospel harmony is an attempt to collate the Christian canonical gospels into a single gospel account. Gospel harmonies are constructed and studied by scholars to establish a coherent chronology of the events depicted in the four canonical gospels in the life of Jesus, to better understand how the accounts relate to each other, and to evaluate their use of different words. You should, however, read all 4 Gospels to Understand the complete account.

Mark 11:1-11: Triumphal Entry - Genesis 49:10, Zechariah 9:9

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Christ rides into Jerusalem upon an ass, in fulfillment of the prophecy of: Genesis 49:10-11 & Zechariah 9:9; He Expels money changers, Matthew 21:12 in fulfillment of Malachi 3:1-7, blind & lame healed, Matthew 21:14 cf: Isaiah 35:5, Parables of 2 sons & vineyard Matthew 21:28-41, The stone cf: Psalm 118:22ff, Isaiah 28:16, Isaiah 8:13-15, Acts 4:11ff, Romans 9:33, Ephesians 2:19-22, I Peter 2:5-9 & Romans 12:1-2. Royal & Triumphal Entrance into Jerusalem: Mark 11 Official Entrance into Jerusalem. Mark 11:1-11 cf: Genesis 49:10-11, Revelation 19:11-16, Zechariah 9:9-11, Psalm 118:25-26 & Malachi 3:1-5; The Barren Fig Tree Cursed. Mark 11:12-14 cf: Hosea 9:10, Matthew 23:23, Matthew 7:15-20, Jeremiah 11:1-3, Isaiah 65:15; The Second Cleansing of the Temple. Mark 11:15-16 cf: Jeremiah 7:30, Ezekiel 8:15-18, Isaiah 52:11 & Isaiah 56:7; Indignation of the Jewish Rulers. Mark 11:17-19 cf: Psalm 69:9, John 11:47-50; Faith, The missing Figs of Israel. Mark 11:20-26

Worship at Home: The Five Things we Do to Worship God

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The 5 Fold Worship of the Church Worshiping God is our duty: cf: Hebrews 10:25, Acts 2:42, & John 4:23-24. Lord's Supper: Exodus 12: 1-15, 22-27 & 29-30, Matthew 26:17-30, Mark 14:15-26, I Corinthians 11:23-32; Preaching: Mark 16:15-16, I Corinthians 1:18, II Timothy 2:2, 3:14 & 4:5; Singing: Matthew 26:30, I Corinthians 14:15, Ephesians 5:19, Colossians 3:16, Hebrews 2:12, James 5:13 & II Chronicles 29:25-30; Praying: Acts 2:42, Luke 11:1-13, & Giving: I Corinthians 16:1-2 & II Corinthians 9:6-9

Home Churches: How to Set Up a New Testament Church in Your Home

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Worship with reverence & fear Hebrews 12:28-29 & James 4:7-10 All Christians Priests I Peter 2:5-9 If the Church of Christ does not exist in your community, you should start now Worshiping in your home and asking others to come meet with you. As Jesus said Luke 14: 21 ... Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. The Church of Christ is not a building, ... the Church of Christ is the people of Christ who have come to Christ biblically in the appointed way. The Church of Christ is not a denomination, it is the one true fellowship you read about in Romans 16:16 If the Church in its true form exists where you live, it might not be advisable to start a new congregation ... on the other hand if there is not a Bible believing faithful congregation in your area ... or if you just don't fit and you have stopped assembling then you have the responsibility to begin worshiping God properly yourself and thereby establishing the Church in your home Jesus did not commission us to go into all the world & build gothic cathedrals or church buildings.

I Peter 2:5-9: The Priesthood Of all Believers - All Christians are Priests

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Worship with reverence & fear Hebrews 12:28-29 & James 4:7-10 All Christians Priests I Peter 2:5-9 If the Church of Christ does not exist in your community, you should start now Worshiping in your home and asking others to come meet with you. As Jesus said Luke 14: 21 ... Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. The Church of Christ is not a building, ... the Church of Christ is the people of Christ who have come to Christ biblically in the appointed way. The Church of Christ is not a denomination, it is the one true fellowship you read about in Romans 16:16 If the Church in its true form exists where you live, it might not be advisable to start a new congregation ... on the other hand if there is not a Bible believing faithful congregation in your area ... or if you just don't fit and you have stopped assembling then you have the responsibility to begin worshiping God properly yourself and thereby establishing the Church in your home Jesus did not commission us to go into all the world & build gothic cathedrals or church buildings.

Romans 16:16: Worship God with Reverence and Fear

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If the Church of Christ does not exist in your community, you should start now Worshiping in your home and asking others to come meet with you. As Jesus said Luke 14: 21... Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. The Church of Christ is not a building, the Church of Christ is the people of Christ who have come to Christ biblically in the appointed way. The Church of Christ is not a denomination, it is the one true fellowship you read about in Romans 16:16 If the Church in its true form exists where you live, it might not be advisable to start a new congregation... on the other hand if there is not a Bible believing faithful congregation in your area... or if you just don't fit and you have stopped assembling then you have the responsibility to begin worshiping God properly yourself and thereby establishing the Church in your home Jesus did not commission us to go into all the world and build gothic cathedrals or church buildings.

God's Word, Part 4: The Inerrant Word of God

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When the Bible is properly interpreted, archaeology supports the events described in it. Bible deniers love to point out inconsistencies such as the fact that no archaeological evidence supports a Hebrew conquest of Canaan during the 13th century BC. However, the common belief that the exodus and subsequent conquest occurred in the 13th century is based solely on the Biblical mention of the Israelites leaving the city of Rameses. But the city of Rameses was not called Rameses at the time that the exodus began. Those who later copied or translated the book of Exodus updated the city's name to reflect it's current name, much the same as a historian might refer to Gaul as "iron age Europe" in order to give people a better idea of it's current-day location. Such updates can be found in several places in the Old Testament. Following references to the date of the Exodus and Canaanite conquest in Judges and Kings I, the date of the Exodus can be estimated at about 1,447 BC, when the Israelites would have left either the city of Tanis or Avaris, both of which were later renamed "Rameses" by Rameses the Great (Rameses II) during Egypt's 19th dynasty. If the Exodus happened in 1,447, then the conquest of Canaan would have happened in 1,407, after the Israelites had wandered 40 years in the Sinai wilderness. Archaeological evidence for a conquest in the 14th and 15th centuries BC is abundant.
Critics try to consign the Bible to the same prominence as all of the mythological writings of the ancient world, but the Bible contains reasonable wisdom that can be proven through science and archaeology, where the myths of Greeks and Romans describe such things as a God who physically holds the world up on his shoulders. It's not that the Bible is simply a better revelation than Egyptian, Babylonian, Greek or Roman religions - the truth is, the Bible is altogether true while others are altogether false.

God's Word, Part 3: The Devine Inspiration of the Bible

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When men create their own religions they always imagine Gods that are like them, with all of their human flaws and attributes. Such people as the Greeks and Romans had Gods that were proud, jealous, lustful, petty and vindictive. Men create religious laws and methods of worship that please them, and therefore the people have no problem adhering to their religious practices. After all, what ungodly person wouldn't like a worship service that involves indulging their carnal desires, having random anonymous sex in the temple? The Canaanites and Egyptians seemed to have no problem adhering to their religions, while the Hebrews frequently abandoned their own religion in favor of the carnal religions of their neighbors. If the Hebrews had created their religion out of their own minds, why didn't they construct a religion that pleased them? Why were they always following after other people's religions? Because God's religion came from God, not man. It set a high standard for man's behavior that man wouldn't have naturally chosen for himself. It revealed a God not ruled by men's desires, but pure in nature and conduct such as men won't on their own achieve. The Bible is entirely inspired and true, while other religions are entirely man-made and false. The doctrine of Inspiration asserts that men would have been incapable of creating a system annunciating it's teaching in the midst of changing conditions throughout the centuries. There are things contained in scripture that no human intelligence could possibly have foreseen. For example, Isaiah wrote in detail about the death, burial and resurrection of the Messiah 700 years before it happened. Isaiah even told us that the world was round 300 years before Socrates [Isaiah 40:22].

God's Word, Part 2: Not Human or Natural

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Non-believers account for the Bible on natural rather than supernatural grounds. Some assume that men simply evolved over the centuries and wrote a more coherent account. The Bible is not just more evolved than other religious documents, it makes sense where others don't. For instance, most civilizations have an account of a catastrophic flood that destroyed all people and land animals except for those saved by some hero in a boat. However, the ancient Mesopotamian, Sumerian, Assyrian, Babylonian and other accounts read like fairy tales, and they describe all of the animals being loaded into a small rowboat or a craft that doesn't even make sense. None of them describe the event or the vessel in any accurate detail. The book of Genesis, however, gives detailed instructions and measurements for an ark that, if built according to the scripture, would be not only seaworthy, but more than capable of containing the number of land animals that would have existed in the quantities that God instructed Noah to save. It details the event in a believable way, which is typical of events described in the Bible and atypical of the religious writings of men. The Holy Scriptures did not originate in the human mind. They are not a human product and cannot be accounted for on natural grounds.

God's Word, Part 1: The Origin of the Bible

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The Bible is used to describe books of Old & New Testaments. It comes from Greek biblos meaning book. Difference between the Old & New Testament: Hebrews taught that Christ brought a new & better Testament, [Hebrews 7:22, 8:6-13, 9:15]. The Old Testament is divided into three groups. The Law: The 1st 5 books of Moses known as the Torah & Pentateuch. The Prophets: 21 books - major & minor Old Testament Prophets. Writings: 13 books of poetry, history and psalms. The New Testament consists of 27 books that naturally divide into 4 parts - The 4 Gospels, Acts, Epistles & Revelation. Epistles are 21 books of teaching. 13 are Pauline Epistles (written by the apostle Paul), 8 are called General Epistles written by other Apostles/Prophets. Hebrews was written by an unknown writer. The Bible is a remarkable book - Its Teachings Divinely Inspired. Particularly in the 20th and 21st centuries, the Bible has been under attack by unbelievers. The unbelievers account for the scriptures on natural rather than supernatural grounds. They see the Bible as simply a work of hebrews to document their history and belief system, and many regard the historical accounts as flawed or fabricated. The doctrine of Inspiration asserts that Bible revelation did not and could not originate in the mind of man. The Bible claims to be "inspired", meaning "God breathed" [cf: II Timothy 3:16]. "No prophesy of the scripture is of any private interpretation - Holy men of God spake as they were carried along by the Holy Spirit" [II Peter 1:20]. Isaiah taught that when the Messiah comes, the way of truth would be easily understood - "...the wayfaring men, though fools, shall not err within" [Isaiah 35:8]. The unbelievers also scoff at the miracles documented in the Bible, accounting for scripture on natural grounds. While miracles seem unlikely in our everyday lives, what could be impossible for a God who created the universe with a word?

In Christ, Part 4: In Christ or Lost

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How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9, II Timothy2:1& 10 All teach in Christ or in Him; Galatians 3:27 & Rom. 6:3-6 teach how to get into Christ.

In Christ. Part 3: Being Found In Christ

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How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9, II Timothy2:1& 10 All teach in Christ or in Him; Galatians 3:27 & Rom. 6:3-6 teach how to get into Christ.

In Christ, Part 2: Being In Christ

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How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9, II Timothy2:1& 10 All teach in Christ or in Him; Galatians 3:27 & Rom. 6:3-6 teach how to get into Christ.

In Christ, Part 1

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How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9 , II Timothy2:1& 10 All teach in Christ or in Him; Galatians 3:27 & Rom. 6:3-6 teach how get into Christ.

The Seed Lesson Condensed

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In 274 AD during a time of persecution of the Church, in order to expose Christians, Aurelian Caesar proclaimed December 25th, the time of the winter solstice, as the birthday of the sun god Sol Invictus. To avoid persecution Christians simply decided to take the day off too and call it the Birth of Jesus. Therefore, Christmas - Christ-mas is a Catholic holiday. The Seed Galatians 3:16, Genesis 1:1-3, Genesis 3:15, Genesis 12:1-4, Genesis 15:1-6, II Samuel 7:12-14, Psalm 22, Isaiah 7:14, Isaiah 9:6, Isaiah 53:1-12 cf: I Corinthians 15:1-3

The Birth of Jesus: The Real Christmas

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Luke's epistle to Theophilus, Luke 1:1-4. The conception and birth of John Baptist foretold by the angel Gabriel, Six months after the angel Gabriel appears to the virgin Mary, and predicts the miraculous conception and birth of Christ, Luke 1:26-38 The decree of Augustus to enroll all the Roman empire, Luke 2:1, Luke 2:2. Joseph and Mary go to their own city to be enrolled, Luke 2:3-5. Christ is born, Luke 2:6, Luke 2:7. His birth is announced to the shepherds, Luke 2:8-14. They go to Bethlehem, and find Joseph, Mary, and Christ, Luke 2:15-20. Christ is conceived by the Holy Ghost, and born of the Virgin Mary, espoused to Joseph, Matthew 1:18. Joseph's doubts are removed by an Angel, Matthew 1:19, Matthew 1:20; by whom the child is named Jesus, Matthew 1:21. The fulfillment of the prophecy of Isaiah relative to this, Matthew 1:22, Matthew 1:23. Joseph takes home his wife, Mary, and Christ is born, Matthew 1:24, Matthew 1:25.

The Virgin Birth is Real

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The seed (Child) of the woman will walk all over Satan Genesis 3:15, He will enter the world through a young Jewish virgin cf: Isaiah 7:14 Hebrew al-maw' a damsel from aw-iam kept out of sight. Today nonbelievers say God used wrong word should have used beth-oo-law to deflower a virgin but Mary remained a virgin until the birth. God has used same word to describe a virgin before cf: Genesis 24:16 & 43. The eternal God of the universe stepped into human history when this child was born cf: Isaiah 9:6-7 This messiah is the great I AM the self existent one cf Exodus 3:14 & John 8:58 The mystery of our Lord's glorious incarnation is found in the opening of the Gospel of John 1:1- 5 & 14. His birth makes possible the forgiveness of all sins. King David looked forward to the day that God would create a body for the messiah to be a sin offering. II Samuel 12:10-12, Psalm 51:1-3, Psalm 38:1-5 & 17-18, Psalm 32:1-6, Note the Progress of David's thinking: God could save me, God would save me if I asked & Now: God has forgiven me! Psalm 40:1-8 Sacrifice of Messiah's body Promised: Cf: Hebrews 10:4-14, Psalm 40:9-17 & Psalm 139:1-24 God's Glory, Majesty and Infinite Knowledge of all things.

I Corinthians 13: The Love Chapter

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Charity is an old English word for love. Love to God and our fellow man is the sum and substance of all true Christianity; so that without it, the most splendid eloquence, the gift of prophecy, the most profound knowledge, faith by which the most stupendous miracles might be wrought, benevolence the most unbounded such , and zeal for the truth, even to martyrdom, would all be unavailing to salvation, I Corinthians 13:1-3. The description and praise of this grace, I Corinthians 13:4-7. Its durableness; though tongues, prophecies, and knowledge shall cease, yet this shall never fail, I Corinthians 13:8-10. Description of the present imperfect state of man, I Corinthians 13:11, I Corinthians 13:12. Of all the graces of God in man, charity, or love, is the greatest, I Corinthians 13:13.

Faith, The Faith & The Faith of Christ

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The word "faith" is often applied subjectively to one's inner trust with reliance in Christ or God to save us or what one believes a synonym for "belief". But in other contexts, especially with the Greek article we translate with the word "the" "the faith", Greek: "tees PIS-te-os". It is used in the objective sense, meaning the body of truth, the whole system of religion that is taught, believed and practiced by New Testament Christians, the pattern for true Christianity. Christianity is contrasted with the Mosaic law system. It is unfortunate that most translations drop the Article "the", in Galatians 3:23-27. We do not become the "children of God" by "the law" but by "the faith" "tis pisteos". It is "the faith" because there is only "one faith" cf: Ephesians 4:4-5. The way, The path cf: Proverbs 4:18, Isaiah 35:8, Jeremiah 32:39 Matthew 7:13-14, John 14:6 Luke 18:8, Jude 3, Acts 6:7, Acts 13:7-8, Acts 14:22, Acts 16:5, Acts 24:14, Romans 1:5, Romans 14:1, I Corinthians 16:13, II Corinthians 13:5, Galatians 1:23, Ephesians 4:5 & 13, Colossians 1:23, Titus 1:13, I Timothy 4:1, I Timothy 6:21, Philippians 1:27. This shows that in the New Testament times there was a clearly defined system of belief and practice which is identified over and over as "the faith".

Psalm 23: In Memory of Ginger Lawson

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The Lord is the Shepherd of His people; therefore we may infer that we shall not want, Psalm 23:1. How He guides, feeds, and protects us, Psalm 23:2, Psalm 23:3. Even in the greatest dangers we may be confident of His support, Psalm 23:4. His abundant provision for us is compared to a great banquet, Psalm 23:5. The confidence we may have of His continual mercy, and our eternal happiness, Psalm 23:6.

The Religion of Christ: Christianity Revealed Religion

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Hebrews 1:1-2, Only Divine Religion & therefore only True Religion Matt16:13-18, Romans 16:16. Christianity is a Universal Religion Matthew 28:18-20, Mk 16:15-16 & cf: Acts 14:8-15; Paul told men to turn from Idolatrous Worship @ Lystra. Christianity is a Spiritual Religion John 3:3-5 Demands you be born again Romans 6:4, that you walk in Newness of Life, presenting your bodies as living sacrifices Romans 12:1-2, & Worship must be in Spirit & Truth Jn 4:23-24. Christianity is a Saving Religion Lk 19:10, I Timothy 1:15, Christ did not come to bring social reform, or a New Age movement. Christianity is a Authoritative Religion. We cannot make up our own religion, we must submit to Christ. Christianity is a Complete Religion II Peter 1:4-10 The Religion invented by men borrows ideas, doctrines, ordinances & practices from one another. This shows they are human, un-authoritative & imperfect. Christianity is the Final Religion Jude 3. The O.T. was temporary. Its lawgivers, priesthood, covenant, sacrifices, tabernacle & temple looked forward to the New Covenant Hebrews 8:7-13.

Church History Part 4:  Speak where the Bible Speaks, be Silent where the Bible is Silent

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II Peter 1:3 Silence as a Rule of Language. II Timothy 2:2 How God wishes to be Obeyed-careful obedience Deuteronomy 2:4, 4:15, 6:17, 12:23, 24:8. Jesus obeyed Rule of Silence Jn 4:34, 5:19, 5:30, 5:36, 7:16, 8:26-29. Conscientious obedience demonstrates love Jn 14:31, 16:12-13. Do not add to God's Word Deuteronomy 12:8, 4:2, 12:32, Proverbs 14:12, 30:5-6, Revelations 22:18-19. Early 2nd generation church fathers recognized this principle Didache 4:18 ...Adding nothing & taking nothing away.", Epistle of Barnabus 19:11 Thou shalt keep those things which thou hast received neither adding to them or taking away from them. Tertullian "Any doctrine not as old as the apostles is thereby condemned by the silence of Holy Scripture." When people act w/o Authority Leviticus 9:23-24, 10:1-3, I Samuel 13:8-14, 10:8, Leviticus 1:7, I Chr 13:9-10, 15:2, 15:12-15, Jeremiah 23:16, 23:26, 23:32-34, Matthew 15:14, Colossians 2:20-23, Acts 15:1-2 & 15:24, Hebrews 1:5. Jesus subjected Himself to the rules Hebrews 7:14, Exodus 28:1, II Jn 9. Never presume to act or speak in hushed silence of God Exodus 17:5, Numbers 20:8-12. Today, Change Movement people ask, "Where does the Bible forbid us to do so?" II Peter 3:15-16. How can such men be learned in Scripture?

Church History Part 3:  The Restoration Movement

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The Restoration Movement seeks to restore the church described in the bible & the unification of all Christians cf: John 17:20-23 & I Corinthians 1:10, in a single body cf: Ephesians 1:22-23 & 4:3-6, patterned after New Testament church. We are neither Protestants, Catholics, nor Jews, but Christians only cf: Acts 11:26. The movement developed from several different efforts to return to apostolic Christianity. During Middle Ages dissenters such as John Wycliffe & John Huss called for restoration of a primitive form of Christianity. At the heart of the Reformation was emphasis on "scripture alone" (sola scriptura). English Puritans also sought to restore a pure "primitive" church. Barton W Stone began at Cane Ridge, KY, & his group called themselves simply Christians cf: I Peter 4:16. Another group began in Pennsylvania & West Virginia & were led by Thomas Campbell & his son Alexander. They called themselves Disciples of Christ. Elias Smith & James O'Kelly led similar groups. These groups sought to restore the whole Churches of Christ on the pattern set forth in the New Testament, II Peter 1:3, "we speak where the Bible speaks & are silent where the Bible is silent" & both groups believed that the creeds of men kept Christianity divided. In 1832 they joined in fellowship with a handshake. We are united in the belief that: Jesus is The Christ, the Son of God, Matthew 16:13ff that Christians should celebrate the Lords Supper on the first day of the week, Acts 20:7 & that immersion in water is a part of salvation, just like belief, faith, confessing Christ and repentance Mark 16:15-16, Acts 2:38, Romans 6:3-6 & Galatians 3:27.

Church History Part 2:  The Protestant Reformation

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"The Great Falling Away" under Roman Church brought about "the Dark Ages" in which most teachings of the New Testament were changed by "Church Councils" which changed the Worship and Practice of the New Testament Church into the teachings of Men cf: Matthew 15:8-9. During Middle Ages dissenters such as John Wycliffe 1384 & John Huss (burned at the stake in 1415) called for restoration of a primitive form of Christianity. Martin Luther, a catholic priest began his protest against Rome in 1517. The Scriptures were forbidden to common man in their own language and men were burned alive for having Bibles or preaching. At the heart of the Reformation was emphasis on "scripture alone" (sola scriptura). William Tyndale published his Bible in 1530 and was burned at the stake by Rome. The Church of England began in 1531. Miles Coverdale's Bible was published in 1535, Matthew's Bible was published by John Rogers in 1537 and he too was burned alive. The Great Bible was published in 1539, The Geneva Bible in 1560, The Bishops Bible in 1568 and the King James Version in 1611. Our Baptist friends began in 1609-11. English Puritans also sought to restore a pure "primitive" church.

Church History Part 1:  Roman Catholicism

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Note: The criticism that we make here is directed toward the leadership of the Roman Church which resulted in the dark ages, and not toward the millions upon millions of souls who are simply trying to find God and Romanism was all that was available to them.
Church History - Great falling away - Catholics: Catholic 606AD Boniface III took the title of Pope (pappas) or Universal Bishop of Roman Catholic Church. Colossians 1:18, Matthew16:16-18, II Timothy 2:15, Matthew 23:9, Ephesians 2:8. Matthew 6:7. Shortly Rome made laws such as Latin to be only language of scriptures.
Call no man Father cf: Matthew 23:9. Saved by grace not works cf: Ephesians 2:8. Mary not mediator between God & man cf: I Timothy 2:5. Ask in Jesus' name not Mary's cf: Jn 16:23-26. 'Our Father' & 'Hail Mary' vain repetitions cf: Matthew 6:7. Hell has no halfway house called Purgatory cf: Lk 16:19-31. No such thing as separate priesthood cf: I Peter 2:5. Bishops must be the husband of one wife cf: I Timothy 3:1-7 & Titus 1:5-8. Celibacy is a doctrine of devils cf: I Timothy 4:1-3, Pope is anti-christ cf: Colossians 1:18. Anti-christ has been here all along cf: I Jn 2:18-19, I Jn 4:1-3 & II Jn 1:7. Pope led great falling away & is man of sin cf: II Thessalonians 2:1-12. Rome sold indulgences & built St Peter Basilica making merchandise of people's sins cf: II Peter 2:2-33.

Kingdom of God, Temple of God, Flock of God

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3 Figures of Speech Describing The Church of Christ: We have studied that the church is described as both the kingdom of God & the temple of God. The church is also described as the flock of God cf: The Messiah or Christ will be a gentle Shepherd Isaiah 40:10-11, The Lord will save the flock of His people Zechariah 9:9, 11 & 16, Beware: Matthew 7:15, Jesus quotes the prophet about Himself & the flock Matthew 26:31-32, Luke 12:32, Luke 15:4-5, John 10:1-18 & Acts 20:28 The Church is also described as the body of Christ cf: One body with many members I Corinthians 12:12-27, one body Romans 12:4-5, the Church is called the Body Ephesians 1:22-23, There is but one body therefore, one Church Ephesians 4:4, Ephesians 4:11-15 & Ephesians 5:23, Colossians 1:18 & Colossians 1:24 & the Church of Christ is also described as the Bride of Christ: Isaiah 62:2-5, II Corinthians 11:2, Revelations 19:7, Revelations 21:2 & Revelations 22:17

Hebrews 9: Christ's Church is the New Testament Temple of God

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Acts 2:37-47: God gave pattern for Old Testament temple I Chronicles 28:10-19; David wanted God to have a house I Chronicles 17:1-14; when it was built, God's presence, which had been manifested at the tabernacle, came to fill the temple I Kings 8:6-21; Old Testament temple was a shadow of New Covenant Hebrews 8:5 &10:1; there was a worldly sanctuary Hebrews 9:1 cf: I Peter 2:5, I Corinthians 3:16 & 6:19; Hebrews 9:2 there was a tabernacle cf: Exodus 25:8-9; wherein was the candlestick cf: Revelations 1:20 & Matthew 5:14 & Jn 8:12; & table of showbread cf: Leviticus 24:5-9, only priests could eat & only priests should eat from Lord's Table today cf: I Corinthians 11:23ff. Hebrews 9:3 second veil was torn at death of Christ cf: Matthew 27:51. Hebrews 9:4 golden censer of incense stood before veil cf: Leviticus 16:12, which was a shadow of prayers of saints now having direct access to God cf: Revelations 8:3-4 & 5:8. Hebrews 9:5-6 the first tabernacle was accomplished the service of God by the priesthood. We now have a priesthood of believers. cf: I Peter 2:5-9, Revelations 1:6. During Old Testament period God received blood sacrifices from dead animals. Since sacrifice of Christ Hebrews 9:11-12 God is pleased to receive our bodies as living sacrifices cf: Romans 12:1-2.

Ephesians 6: The Whole Armor of God

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Mutual duties children and parents; of servants (slaves) & masters. Warfare of the Saints. Armor of God. Sword of the Spirit. Constant prayer. Ephesians 6:1 Children obey parents in Lord, Ephesians6:2 honor father & mother, Ephesians 6:3 cf: Exodus 20:12 That thou may live long, Ephesians 6:4 fathers nurture children, Ephesians 6:5 servants be obedient, Ephesians 6:6 do will of God, Ephesians 6:7 give service w/good will, Ephesians 6:8 you will receive what you do; Ephesians 6:9 masters treat servants well God's your Master, Ephesians 6:10 be strong in the Lord, Ephesians 6:11 put on the whole armor of God, cf: I Peter 5:8-9; Ephesians 6:12 wrestle against rulers of darkness cf: Ephesians 1:21, John 12:31, John 14:30, John 16:11, II Corinthians 4:4 & Ephesians 2:2; Ephesians 6:13 take unto you the whole armor, Ephesians 6:14 loins girt cf; Isaiah 22:21-23 & breastplate of righteousness Rom. 1:16-17,3:21-22 & Philippians 3:9, Ephesians 6:15 feet shod w/gospel of peace, cf: Isaiah 52:7 & Romans 10:15-18; Ephesians 6:16 shield of faith cf Rom. 5:1 & Hebrews 11:1ff, Ephesians 6:17 helmet & sword, cf: Isaiah 59:17, I Thessalonians 5:8, Mark 16:15-16, Hebrews 4:11-12, Revelations 1:16; Ephesians 6:18 praying always, cf: Luke 18:1, Luke 11:9-10 & Luke 21:34-36; Ephesians 6:19 prayers to open mouth boldly, cf: Ephesians 1:9-10 & 3:9-11; Ephesians 6:20 ambassador in bonds, Ephesians 6:21 so that you know how I do, Ephesians 6:22 comfort your hearts, Ephesians 6:23 peace & love w/faith, Grace be with all them that Love Lord Jesus Christ Ephesians 6:24.

Ephesians 5

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Ephesians 5:1 refers God's kindness found in Ephesians 4:31-32 Imitators forgiving one another as God forgave us 5:2 imitate Christ who offered Himself as a sacrifice cf: Genesis 8:2, Leviticus 1:9 & II Corinthians 2:15; 5:3 certain sins strictly forbidden--fornication--uncleanliness--covetousness are banished; 5:4 no loose life, words or thoughts 5:5 such are virtually an idolater cf: I Corinthians 6:9-11 & I Corinthians 6:16-17 Galatians5:19-21 5:6 let no man deceive you 5:7 don't share their sin 5:8 cf: John 1:4-5, Matthew 5:14-16 & I John 1:5 heathens darken others 5:9 walk as children of light cf: Galatians 5:22-25 5:10 walk acceptable to God 5:11 reprove & rebuke 5:12 secret sins are shameful 5:13 bring true character to light 5:14 sleepers not converted Isaiah 60:1-2, Isaiah 26:19, Romans 6:4-6 & Colossians 2:12 5:15 be wise 5:16 use every opportunity to study 5:17 be not unwise 5:18 wine common intoxicant 5:19 singing Greek psallo--direct object--heart, instead of pagan revelry 5:20 thanks in song coming through Christ 5:21 submit one to another 5:22 wives submit to husband 5:23 organization must have a head 5:24 be in subjection 5:25 husbands love wives 5:26 example to Christian husbands 5:27 holy & without blemish 5:28 man who loveth wife loveth himself 5:29 nourish & cherish flesh as church 5:30 members of body, flesh & bones 5:31 two be one 5:32 great mystery 5:33 he love wife/she reverence husband.

Ephesians 4

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Ephesians 4:1 Practical duties because our glorious privileges in Christ urged 4:2 Walk or live humility--don't seek repay or get even. 4:3 Unity commanded cf: John 17:20-21 & I Corinthians 1:10-13. 4:4 one body cf: Romans 12:5, I Corinthians 12:12-12-13, Ephesians 2:16, Colossians 1:18, Ephesians 1:22-23 & 4:4. 4:4-6 We learned that The Church has 1. Unity of the Head 2. Unity of The Spirit dwelling in church (saints) 3. Unity of Hope (expectation) 4. Unity of The Faith 5. Unity of ordinance for admission 6. Unity of The Father 7. Unity or organization of One Body. 4:7 special offices & gifts 4:8 Quotes Psalm 68:18 captives are sin & death, gifts as a conquering King; 4:9 Christ Divine descended from heaven & ascended to heaven as Psalm teaches. 4:10 @ God's right hand above heavens Hebrews 4:14 & 7:26 4:11 various offices 4:12 helping Saints to higher & holier lives. 4:13 full unity when all know Christ alike. 4:14 children easily deceived 4:15 Never give in to false doctrine rebuke w/ love 4:16 all brethren work harmoniously 4:17 Paul returns to the exhortation of verses 1-3 vanity unenlightened 4:19 given over to sin 4:20-21 ye learned Christ 4:22 New man 4:23 cf Romans 12:2 4;24 cf: John 3:3-5; 4:25 speak truth 4:26 cf: Psalm 4:4 Quotes Septuagint version 4:27 under fit anger--easy tempted 4:28 honest labor antidote 4:29 cursing forbidden 4:31 these grieve Spirit 4:32 cf: Matthew5:7, Matthew 5:43-46, Matthew 6:12, Matthew 6:14-15, Isaiah 1:18, Heb: 8:12 & Colossians 3:13.

Ephesians 3

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Ephesians. 3:1 For this cause/glorious work of Cross making Peace & bringing gentiles nigh cf: Ephesians 2:14-22, verb for which I Paul is subject not given until V:14 the in-between verses are parenthetic, Paul writing as Prisoner in Rome because of hatred of Jews cf: Acts 22:17-23; Ephesians 3:2 cf: Acts 22:21; Ephesians3:3 cf: Galatians 1:12, Ephesians 1:9 & Ephesians 2:11-13; Ephesians3:4 ; Ephesians 3:5 Hebrew prophets glimpsed did not understand cf: Genesis 22:18, 26:4, 28:14 & Isaiah 42:6-7; Ephesians 3:6 Jews & Gentiles equal in gospel cf: Galatians 3:14 & Acts 13:46-48; Ephesians3:7 make known God's gracious plan; Ephesians 3:8 great trust granted to unworthy cf: I Corinthians I5:9, Philippians 3:6 & I Timothy 1:13; Ephesians 3:9 Jews & Gentiles God's plan kept hidden; Ephesians 3:10 made known by preaching gospel cf: I Peter 1:12; Ephesians 3:11 plan & purpose God in all ages proposed fulfill in Christ cf: II Timothy 1:9, Titus 1:2, I Peter 1:20, Ephesians1:4 & 11; Ephesians 3:12 Jew & Gentile come boldly God through Christ; Ephesians 3:13 not discouraged by Paul chain; Ephesians3:14 Now verb--verse one given he resumes thought cf: Ephesians 3:1; Ephesians 3:15 Idea God Father all families earth; Ephesians 3:16 Paul states things prays for Ephesians # 1 Petition strengthened in inner man, Ephesians 3:17 #2 Christ dwell in your hearts by faith; #3 rooted and grounded in love; Ephesians 3:18 unless in love could not understand; Ephesians 3.19 one Paul paradoxes know something of love of God but could never know infinite; Ephesians3:20 God is able to do above all we can conceive; and Ephesians3:21 Lit: all generations of the age of ages.

Ephesians 2: Jesus Christ Being the Chief Corner Stone

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Ephesians 2:1 Sin separated us from God but Christ has made us alive. 2:2 Satan's energy leads us to willful sinful life. 2:3 Both Jew & Gentile dead in trespasses & sin w/a sinful mind (Pride)2:4 By nature does not mean born that way cf: Romans 2:14, Children not sinful cf: Matthew 18:3 & 19:14; Resurrection to a new life due to God's rich mercy & Love for all His children. 2:5 We are planted in likeness of His burial & raised in likeness of His resurrection; 2:6 Risen up thoughts above Colossians 2:12 we are to live with our mind in heavenly things Colossians 3:1 with our thoughts above Colossians 3:2; 2:7 In all future time 2:8 The definite article the is found in the Greek before "faith" our works do not merit 2:10 We abound in good works 2:11 Remembrance of what God has done should make us grateful, circumcision heart cf: Romans 2:28-29; 2:12 Not being race of Abraham gentiles had no knowledge of the covenant promises of Christ. 2:13 The means that brought us near to God is the blood of Christ. 2:14 Who has brought peace between us & God cf: Romans 5:1; 2:15 Old Covenant ended @ cross & New Covenant began cf: Matthew 26:26-30; 2:16 When sinner fixes mind on bleeding savor Goodness of God leads him to repentance. Romans 2:4; 2:20 cf: Corner stone on both walls joined them together Isaiah 28:16, Matthew 21:42-44 cf: Psalm 118:22-23, Acts 4:11-12 & I Peter 2:7-8 cf:I sa. 8:13-15; 2:22 cf: I Peter 2:5 & Romans 12:1-2.

Ephesians 1: Paul's Love Letter to the Church

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Saints Cf: I Corinthians 1:2, "In Christ" a term used over 30 times in book of Ephesians. Ephesians1:V2 "Grace" (Greek Charis) "Peace" (Hebrew Shalom) shows the make up of the Church; V:3 "Blessed" word for eulogize/praise V:4 Hath (Past tense verb) all spiritual blessings God with held none. V:4 Chosen does not mean that God chose us & rejected others but rather before In the Beginning God chose a plan to have a people unto Himself as adopted children & that people is the Church of Christ. Holiness is proof that we are in Christ. V:5 Predestinated means God foreordained the plan according to His sovereign will. V:6 Resulting in God's praise; V:7 We are sold into bondage of sin & bought back with the price of Jesus blood cf: I Peter 1:19; V:8 Fully shown in His Grace & Mercy; V:9 Beyond human comprehension until revealed V: 10 Fullness of time Last Age cf: Galatians4:4 & Hebrews1:1-2 gathered into one family Body united w/Christ as the head of all angel & human; V:11 Everlasting life cf: I Corinthians 2:9; V:13 Sealed like a calf is branded V:14 Earnest money/down payment seal the bargain V:17 Revelation is God's plan for redeeming mankind in the Church V:18 cf: I John 1:5 V:19 Power = vigor, strength & dominion V;20 If a dead savior can save us from sin / a living savior seated at God's own right hand is more powerful cf: Psalm 110:1-4, Mark 16:19 Hebrews4:14ff & Hebrews8:1.

Isaiah 2: The Kingdom of God and the Church of Christ

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"... and the Lord added unto the Church such as should be saved" [Acts 2:47]. Jesus uses the words "Church" and "Kingdom of Heaven" interchangeably [cf: Matthew 16:16 & 18]; Matthew uses term "Kingdom of Heaven" [cf: Matthew 13:31] and Mark and Luke use the term "Kingdom of God" for the very same verses [cf: Mark 4:30-31]. The Kingdom was promised to come during the lifetime of the Apostles [Mark 9:1]; John the Baptist and Jesus both preached "repent for the Kingdom of Heaven is at hand" [Matthew 3:1-2 & 4:17]; We are taught to "seek ye first the Kingdom of heaven and His righteousness... " [Matthew 6:33]; The Idea of a coming Kingdom began with King David [cf: II Samuel 7:12-16]; and was carried forward by Isaiah in Jerusalem in Isaiah 2:1; in the Last days in 2:2 [cf: Acts 2:17 & Hebrews 1:1-2]; Mountain of the Lord's house [cf: I Timothy 3:15]; all nations [cf: Matthew 28:18-20]; V;3 "from Zion shall go forth the law" [cf: Matthew22:37, James 1:25 & 2:8]; word of the Lord from Jerusalem [cf: V:4]. The peaceful nature of the kingdom of God is taught in figurative language as in Isaiah 11:1-10. "How do you know preacher these verses are the church age and not some 1,000 year reign?" Well, Paul uses them in Romans 15:12 and says they have already happened. Has the Lion laid down with the Lamb in your life? Have you exchanged your sword for labors of Love?

Acts 2:42: The Worship of the Church

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Marching orders for the Church Mark 16:15-15. True worship must be in Spirit and truth cf: John 4:23-24; The Church began on the day of Pentecost 30AD cf: Acts 2:37-47; We are not very mighty or fancy but we depend on God cf:I Corinthians 1:26-27; First example of Worship cf: Acts 2:42; The Church is a Priesthood of All Believers cf: I Peter 2: 5-9; Christians can worship anywhere cf: Acts 2:46; Churches in Homes cf: Acts 5:19-21, Temple & house to house Acts 5:42, a school Acts 19:8-10; Assembly taught Acts 2:42 & Worshiping God is our duty cf: Hebrews 10:25, Acts 2:42, & John 4:23-24. Lord's Supper: Exodus 12: 1-15, 22-27 & 29-30, Matthew 26:17-30, Mark 14:15-26, I Corinthians 11:23-32; Preaching: Mark 16:15-16, I Corinthians 1:18, II Timothy 2:2 & 3:14-4:5; Singing: Matthew 26:30, I Corinthians 14:15, Ephesians 5:19, Colossians 3:16, Hebrews 2:12, James 5:13 & II Chronicles 29:25-30; Praying: Acts 2:42, Luke 11:1-13, & Giving: I Cor, 16:1-2 & II Corinthians 9:6-9

Acts 2: Pentecost - The First Gospel Sermon:

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Fellowship called "The Church" is born. Acts 2:17 Last days cf: Joel 2:28-32. Acts 2:20 "day of The Lord"; is coming destruction of Jerusalem & final judgment day cf I Corinthians 5:5, II Corinthians 1:14, I Thessalonians 5:2, II Peter 3:10. During Christian Age "whosoever shall call upon the name of the Lord shall be saved". This chapter will teach us how to call. Acts 2:22-24 This is the greatest speech in history. Peter makes 7 points Acts 2:25 cf Psalm 16:8-11. Acts 2:26-28 cf: Hebrews 12:2, Hebrews 2:17, John 9:4. Acts 2:29-30 cf: Matthew 22:41:46, Psalm 132:11. Acts 2:31-35 cf: Psalm 110:1. Acts 2:36 is point of whole sermon "Lord" Greek-Kurios, YHWH-Hebrew Unspeakable name of God, & "Christ" - Greek Christos, Hebrew Messiah or Anointed One. Acts 2:37 No faith was produced by demonstrations of the spirit Acts 2:1-21. Only with preaching of Gospel, Acts 2:22-36 faith is produced. Cf Romans 10:17. Acts 2:38 contains 2 imperatives & 2 promises. Dependence of the clause, remission of sins, relies upon both imperative verbs, repent & be baptized. 2 promises, remission of sins & gift of Holy Spirit. 2:39 conditions are for whole Christian Age. 2:40-42 Worship began 2:43-46 sharing their wealth 2:47 baptized believers added by the Lord to "the Church."

Acts 2: Pentecost - The Baptism of the Holy Spirit

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Pentecost The Apostles & The Apostles Only are Baptized with Holy Spirit: Baptism of the Holy Spirit is mentioned only once before in Matthew 3:11-12, where John the baptizer tells us it is to come. Luke 24:49 Jesus says it is a promise of the Father & they will have "power from on high" & in Acts 1:8 Jesus says that the power is "The Holy Ghost". Acts 1:20-26 the vacancy of Judas filled. Acts 1:21-22 The qualifications to be an apostle are listed, Apostles must be eye witnesses of the ministry death burial & resurrection of Jesus. Acts 1:26 & 2:1. Chapter & verse divisions were not in the original Bible. Here we have unfortunate chapter break. Acts 2:1 must be read with 1:26 to understand who's being spoken of. "they were all with one accord" The word "they" is an antecedent. Antecedents always refer back to the last-named noun. Which is: "Mathias & he was numbered with the eleven apostles." Thus "Apostles" is the antecedent of "they" in Acts 2:1 Many make the mistake thinking that the 120 in Acts 1:15 is spoken of in Acts 2:1. Acts 2:2 "as of a rushing mighty wind" It was not a rushing mighty wind, it was the same sound. Acts 2:3 "cloven tongues like as of fire" Similarity denies that it is the same. It was not actual tongues of fire, it was "like as of fire". Acts 1:4 the result of this baptism is the apostles' speaking in tongues, languages they had not studied cf: Acts 2:1ff. Acts 1:5-21 cf: Joel 2:28-32.

Acts 1

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Acts is written in 3rd person but some chapters use first person plural, "we". Act 16:10-18, 20:5-15, 21:1-18, 27:1, 28:16, "we" alerts us the author is eyeball witness. Purpose of author writing Books Lk & Act set forth words & deeds of Jesus in Luke & World conquest by the Gospel in Acts. Introduction Gospel Lk cf: Luke 1:1-4 states Luke's purpose. Luke & Acts 1 work in two parts. Read Luke 24 with Acts 1. Several threads tie Luke & Acts together: addressed to Theophilus cf: Acts 1:1A Former treatise cf: Luke 1:1-4. Acts 1:1B. He worked a miracle & taught from it. "Do & teach" cf: Luke 24:19. Acts 1:2A Taken up cf: Luke 24:51. Acts 1:2B Given commandments cf: Mark 16:15-16 & Matthew 28:18-20. "To whom" antecedent that refers back to nearest named noun which is word "Apostle". Acts 1:3A "Many infallible proofs" cf: Lk 24:36-43. Acts 1:3B Kingdom of God cf: Lk 24:46-47. Acts 1:4 Wait for promise cf: Lk 24:49. Acts 1:5 Apostles to be baptized with Holy Ghost, Acts 1:6 Kingdom to come during lifetime of apostles, Mk 9:1. Act 1:7 Don't worry about time, focus on job. Kingdom of God will come with Power cf: Mk 9:1, Act 1:8A Power when Apostles baptized with Holy Spirit. Act 1:8B Apostles witnesses to uttermost parts of the earth, Acts 1:21-22, 2:32, 3:15, 5:32, 10:39-41, 22:14-15, 23:11, 26:13-16, II Peter 1:13-21. Act 1:9 A view from earth & Daniel 7:13-14, is a view of same event in Heaven at His Ascension to the Father cf: Acts 2:30-32. 1:10-11 He will come from Heaven same way He went cf: Revelations 1:7, Acts 1:12-14 Apostles named, Acts 15-18 Prophecy Judas Zechariah 11:10-13, cf: Mt 26:14-16 & 27:3-8, Act 1:19 cf: Jeremiah 7:29-32, Act 1:20 cf: Psalm 69:25 & 109:8, Act 1:21-26 States the qualification to be Apostle showing the office of Apostle was limited & not transferable.

Acts: Introduction to Acts

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Most of Acts is written from the standpoint of the 3rd person. The story moves along "they did" or "he did". A number of verses are first person plural, "we". Acts 16:10-18, Acts 20:5-15, Acts 21:1-18, Acts 27:1, Acts 28:16, thus, the "we" alerts us to the fact that the author is an eyeball witness to the "we" sections in the book of Acts. Purpose author writing Books Luke & Acts report words & deeds Jesus Luke & World conquest in Acts. Introduction Gospel Luke cf:Luke 1:1-4 states purpose. Luke & Acts one work in two parts. Read Luke 24 with Acts 1. Several threads tie Luke & Acts together: Both addressed Theophilus cf: Acts 1:1A cf: Luke 1:1-4. Acts 1:1B. cf: Luke 24:19. Acts 1:2A cf: Luke 24:51. Acts 1:2B cf: Mark 16:15-16 & Matthew 28:18-20. "To whom" antecedent refers back to "Apostles" Acts 1:3A cf: Luke 24:36-43. Acts 1:3B cf: Luke 24:46-47. Acts 1:4 cf: Luke 24:49. Acts 1:5 Apostles to be baptized with the Holy Ghost Acts 1:6 Acts 1:7 cf: I Thessalonians 5:1ff. Acts 1:8A & Acts 1:8B The apostles to be eyeball witnesses unto the uttermost parts of the earth, Acts 1:21-22, Acts 2:32, Acts 3:15, Acts 5:32, Acts 10:39-41, Acts 22:14-15, Acts 23:11, Acts 26:13-16, II Peter 1:13-21. Acts 1:9 Is a view from earth & Daniel 7:13-14, is a view from Heaven.

Luke 23:13-47: The Thief on the Cross & Baptism

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How was the Thief on the Cross Saved without being Baptized? 3 Men Crucified - 1 Died in Sin, 1 Died to sin & 1 Died for Sin Read: Luke 23:13-47 Re-read 23:39-42 (1) Who said he wasn't baptized? CF: Mark 1:4-5 (2) The thief on the cross died under the Law of Moses, Hebrews 9:16- 17, & Christ was not yet dead when He pardoned him such as the pardoning of the sinful woman, Lk 7:37-50 & the man Mt 9:1-7. (3) You can't obey the Great Commission that's not yet given. Mark 16:16 Jesus Said: "he that believeth and is baptized shall be saved, he that believeth not shall be damned". Our Catholic friends who practice infant baptism teach: "he that is baptized & saved shall believe" Our Baptist friends teach: "he that believeth & is saved should be baptized". Universalists teach: "he that believeth & is baptized shall be saved, & he that believeth not, shall be saved also." Acts 2:1-6 & 2:22-47.

Matthew 28, Mark 16, & Luke 24: The Great Commission

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Jesus appears to Mary Magdalene, who goes and tells disciples, Mk 16:9-11. He appears also to two disciples going into the country, who also tell it to the rest, Mk 16:12, 13. Afterwards he appears unto the eleven, and commissions them to preach the Gospel to all mankind, Mk 16:14-16. promises to endue them with power to work miracles, Mk 16:17, 18. He is received up into heaven, Mk 16:19. And they go forth to preach and work miracles. Mt 28:18-20 He gives them a commission to preach the Gospel throughout the earth; to baptize in the name of the Father, and of the Son, and of the Holy Ghost; and commission to teach "all truth" to converts promises to be with them all ways, Mt 28:18-20 Jesus himself appears to them, and gives them the fullest proof of the reality of his resurrection, Lk 24:36-43. He preaches to them, and gives them the promise of the Holy Spirit, Lk 24:44-49. He takes them to Bethany, and ascends to heaven in their sight, Lk 24:50, 51. They worship him, and return to Jerusalem, Lk 24:52, 53.

Resurrection of Jesus, He "is Risen": Luke 24

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The women coming early to the sepulcher on the first day of the week, bringing their spices, find the stone rolled away, and the tomb empty, Lk 24:1-3. They see a vision of angels, who announce Christ's resurrection, Lk 24:4-8. The women return and tell this to the eleven, Lk 24:9, Lk 24:10. They believe not, but Peter goes and examines the tomb, Lk 24:11, Lk 24:12. Christ, unknown, appears to two of the disciples who were going to Emmaus, and converses with them, vv. 13-29. While they are eating together, he makes himself known, and immediately disappears, Lk 24:30, Lk 24:31. They return to Jerusalem, and announce his resurrection to the rest of the disciples, Lk 24:32-35. Jesus himself appears to them, and gives them many infallible proofs of the reality of his resurrection, Lk 24:36-43. He preaches to them, gives them the promise of the Holy Spirit, and commissions them: Lk 24:44-49. He takes them to Bethany, and ascends to heaven in their sight, Lk 24:50, Lk 24:51. They worship him, and return to Jerusalem, Lk 24:53.

Judas & the 30 Pieces of Silver

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Judas sells his Lord for money cf: Zechariah 11:7-17 "Beauty/Covenant" God had to die to break covenant cf: Colossians 2:14 & Jeremiah 31:31ff; The Sanhedrim Resolves on Christ's Death Mark 14:1-2 cf: John 11:47-50; The Anointing of Jesus at Bethany Mark 14:2-9 Judas Sells His Lord for snitch money 30 pieces of silver the price of a slave Mark 14:10-11 cf: Zechariah 11:10-17, Matthew 26:14, Matthew 27:1-10 & Acts 1:15-20 both are the end of Judas. He hung himself & finally fell down upon the rocks & busted like a watermelon. Zechariah 12:10 cf: John 19:31-36 cf: Exodus 12:46; Zechariah 13:1 cf: John 3:1-8 cf: Acts 2:38, Zechariah 13:6-9 cf: Matthew 26:31, John 10:12-13, Matthew 26:14.

A Harmony of the Gospels: The Crucifixion of Christ from the Four Gospels

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These verses are chosen for the fullest account. This is much like The earliest known harmony the Diatessaron by Tatian in the 2nd century, and variations based on the Diatessaron continued to appear into the Middle Ages. A Gospel harmony is an attempt to collate the Christian canonical gospels into a single gospel account. Gospel harmonies are constructed and studied by scholars to establish a coherent chronology of the events depicted in the four canonical gospels in the life of Jesus, to better understand how the accounts relate to each other, and to evaluate their use of different words. You should, however, read all 4 Gospels to Understand the complete account.

Exodus 12 & I Corinthians 11:23-26: The Passover and the Lord's Supper

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Hebrews 8:5 & 10:1. The Importance of taking the Lord's Supper every first day of the week will be explained in today's lesson. Exodus 12:1-51, Passover a shadow of the coming substitution-al death, burial, & resurrection of Christ commemorated by The Lord's Supper. Cf: I Corinthians 5:7-8. Jesus eats the Passover with His disciples, which is often called The Last Supper. Matthew 26:17-30; Mark's account of the Last Supper is Mark 14:22-26. Luke's account of the Last Supper is Luke 22:14-20. Jesus refers to eating His flesh & drinking His blood, John 6:53-58. The apostle Paul encourages the Corinthians to examine themselves and take The Lord's Supper properly. I Corinthians 11:17-33. The Early Church is described as continuing steadfastly in partaking of The Lord's Supper cf: Acts 2:42. They assembled upon the first day of each week to break bread by taking of The Lord's Supper cf: Acts 20:7.

The 2nd Coming of Christ, Resurrection Judgment & the End of the World

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Christian Age marked by a Great falling away, cf: II Thessalonians 2:1ff, Man of Sin or Lawlessness, many antichrists, cf: I John 2:18-19 and False Prophets, II Peter 2-3; watch & pray, Luke 21:34-35, Matthew 24:42-44, Mark 13:35-37. The times of the Gentiles, Luke 21:20-24, precedes 2nd coming. Destruction of Jerusalem in 70 AD, Type or Shadow of the 2nd coming, Matthew 24:27-31; Angels & a trumpet, ; the Resurrection of Dead, Job 25-27, Isaiah 26:19, Daniel 12:2-3, Matthew 25:31-46, John 11:25-26, John 6:40; final Judgment, John 6:63, 12:48, 5:21-30, II Corinthians 5:10; The End, Jude 14-15, I Corinthians 15:24-26. Christians will be Caught Up to meet the Lord in the air, I Thessalonians 4:13-17. Changed and given Immortal bodies, I Corinthians 15:50-55 and I John 3:2; Earth burned up in Flaming Fire, II Thessalonians 1:7-8, II Peter 3:7-13; Great White Throne of Judgment, Revelations 20:11-15; New Heaven & Earth, Revelations 21:1-4, 21:16.

Is Jesus Coming Soon? Revelation 22:12

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In 70AD Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be Fulfilled. When you study the Olivet address in the 3 synoptic Gospels side cf: Matthew 24, Mark 13 & Luke 21 Luke makes it plain the abomination of desolation is when the Roman army surrounded Jerusalem & showed their idolatrous standards (like a flag) with an eagle upon a pole cf: Luke 21:20 And when ye shall see Jerusalem compassed with armies, then ye know the desolation there of is nigh. Jesus plainly teaches a long period of time between the destruction of Jerusalem in 70 AD and His 2nd Coming in Power and Glory. Other highly learned brethren such as J.W. McGarvey, B.W. Johnson's Peoples New Testament Commentary, and James Burton Coffman's Commentary have a slightly different understanding of the 2nd Coming of Christ regarding: Matthew 24:27-31 when compared to Luke 21:20-24. Matthew 24:34-51.

Jesus Foretells Destruction of Jerusalem: Matthew 23:27-39

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Most teach the 24th chapter of Matthew is talking about the end of the world when Jesus plainly says these things would take place in that generation meaning 40 years Matthew 24:34. It was 40 years between His crucifixion in 30 AD & destruction of Jerusalem by Titus of Rome in 70AD. What we have is use of figurative language such as Isaiah 13 where God describes the destruction of Babylon in the same figurative language: a metaphor. Jesus uses this metaphor to describe the coming destruction of Jerusalem in 70 AD cf: Isaiah 13:10 with Matthew 24:29. Matthew 24:1-11 cf; II Corinthians 11:13-15, Matthew 24:12-14, cf Mark 16:20, Romans 10:13-18, Colossians 1:5-6, Colossians 1:23 & I Thessalonians1:6-8, Matthew 24:15 cf: Daniel 9:1-2 cf, Jeremiah 25:10 & 29:10 & Daniel 9:24-27 The abomination of desolation was when the Roman army surrounded Jerusalem & showed their idolatrous standards (like a flag) with an eagle upon a pole. The word coming often used Old Testament describe God Coming in Judgment cf: Isaiah 13 same language used for Babylon, Ezekiel 32:1ff same language about Egypt & Joel 2:1ff uses the same language to prophecy destruction of Judah by Babylon & destruction of Jerusalem by the Romans in 70 AD Note after Spirit poured out, Joel 2:28-32.

Matthew 22:15-46: The Character of the Scribes and Pharisees

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The Pharisees and Herodians question Jesus concerning the lawfulness of paying tribute or Taxes to Caesar [Matthew 22:15-22]. The Sadducees question Him concerning the resurrection of the dead [Matthew 22:23-33]. A lawyer questions Him concerning the greatest commandment in the Law [Matthew 22:34-40]. Jesus asks them their opinion of the Christ, "What think ye of Christ whose Son is He?" and confounds them with the question [Matthew 22:41-46].

Matthew 22:1-14: The Parable of the Inauguration and Marriage of the King's Son

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Matthew 21:23-27 Priesthood Questions Jesus' authority. Jesus asks concerning the Baptism of John. There was no safe response, so they refused to answer. How can we expect to know more when we won't take action based on what we have? cf Psalms 119:32. The parable of the two sons. Israel is pictured as the vineyard of the Lord cf Isaiah 5:7. These responses are the responses of God's people through out the ages. The parable of the wicked husbandmen Matthew 21:23-46 Here Israel is pictured as a vine. Many pastors in Israel's history have destroyed the vineyard cf. Jeremiah 12:10. The Prophets had come to claim the peaceful fruits of righteousness. But, anger and greed had captured the hearts of the husbandmen cf: Hebrews 11: 32-39 The land owners Son comes to the vineyard the day before riding upon an ass, and a colt the foal of an ass cf Matthew 21:1 ff Kill the son and the vineyard is ours cf: John 11:47-50. V:41 They condemned themselves God cast away Israel cf: Romans 11:15 V:42 cf: Psalms 118:22, Isaiah 28:16 V: 44 cf: Isaiah 8:13-15. V:45 cf: I Peter 2:5-9

Matthew 21:23-46: The Chief Priests and Pharisees Silenced

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Matthew 21:23-27 Priesthood Questions Jesus' authority. Jesus asks concerning the Baptism of John. There was no safe response, so they refused to answer. How can we expect to know more when we won't take action based on what we have? cf Psalms 119:32. The parable of the two sons. Israel is pictured as the vineyard of the Lord cf Isaiah 5:7. These responses are the responses of God's people through out the ages. The parable of the wicked husbandmen Matthew 21:23-46 Here Israel is pictured as a vine. Many pastors in Israel's history have destroyed the vineyard cf. Jeremiah 12:10. The Prophets had come to claim the peaceful fruits of righteousness. But, anger and greed had captured the hearts of the husbandmen cf: Hebrews 11: 32-39 The land owners Son comes to the vineyard the day before riding upon an ass, and a colt the foal of an ass cf Matthew 21:1 ff Kill the son and the vineyard is ours cf: John 11:47-50. V:41 They condemned themselves God cast away Israel cf: Romans 11:15 V:42 cf: Psalms 118:22, Isaiah 28:16 V: 44 cf: Isaiah 8:13-15. V:45 cf: I Peter 2:5-9

Mark 11:1-26: The Lord will Suddenly Come to His Temple

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Christ rides into Jerusalem upon an ass, in fulfillment of the prophecy of: Genesis 49:10-11 & Zechariah 9:9; He Expels money changers, Matthew 21:12 in fulfillment of Malachi 3:1-7, blind & lame healed, Matthew 21:14 cf: Isaiah 35:5, Parables of 2 sons & vineyard Matthew 21:28-41, The stone cf: Psalm 118:22ff, Isaiah 28:16, Isaiah 8:13-15, Acts 4:11ff, Romans 9:33, Ephesians 2:19-22, I Peter 2:5-9 & Romans 12:1-2. Royal & Triumphal Entrance into Jerusalem: Mark 11 Official Entrance into Jerusalem. Mark 11:1-11 cf: Genesis 49:10-11, Revelation 19:11-16, Zechariah 9:9-11, Psalm 118:25-26 & Malachi 3:1-5; The Barren Fig Tree Cursed. Mark 11:12-14 cf: Hosea 9:10, Matthew 23:23, Matthew 7:15-20, Jeremiah 11:1-3, Isaiah 65:15; The Second Cleansing of the Temple. Mark 11:15-16 cf: Jeremiah 7:30, Ezekiel 8:15-18, Isaiah 52:11 & Isaiah 56:7; Indignation of the Jewish Rulers. Mark 11:17-19 cf: Psalm 69:9, John 11:47-50; Faith, The missing Figs of Israel. Mark 11:20-26

Matthew 18:21-22: The Parable of The One Sin God Won't Forgive

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Jesus heals, Pharisees see - sign Jesus sent from God, Pharisees attribute miracles to Devil, Mt 12:22-37. This is a sin you cannot commit today. On Forgiving: Mt 18:21-22 forgive Every Time you are asked, Hebrews 8:12, Genesis 4:24, Colossians 3:13. Forgive before praying, Mk 11:25-26. Which servant are you? Owing God un-payable debt, Mt 18-24. Gold of Ophir - Finest, I Chr 29:4-7. Can't pay for your sins, Mt 18:25, Ro 3:10-19. Self-Righteous fallen from grace, Ga 5:4. Confess debt, Mt18:26, Psalm 51, Isaiah 64:6. Loosed from debt - God's way, Mt 18:27, Isaiah 61:10-11. Fellow-servant owed tiny amount, Mt 18:28, Romans 2:1 & 6. Begged but he would not forgive him, Mt 18:29-30. He forgot Ro 3:23! King found out, Mt 18:31-32, Psalm 130:3-8. Grace for Grace, Mt 18:33, 5:7, Lk 17:34, Ephesians 4:32, Jm 5:9. To torture, Mt 18:34, Psalm 88. Forgive from your heart, Mt 18:35, 6:12 & 14-15, He 8:12, Zechariah 3:1-4, Lk 15:22, Ro 1:16-17. Live by Faith, Ro 6:3-6.

Matthew 19:13-15: Reward of Discipleship

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We must be converted and become as little children. Matthew 19:16-26 the parable of the Rich Young Ruler who went away sorrowful cf: Mk 10:24. Matthew 19:27-30 What is the reward for a life-time of service? It just doesn't get any better than inheriting eternal life cf: I Corinthians 2:9. What Christ has accomplished in the Gospel is for all, so first or last is irrelevant. Matthew 20:1 The Kingdom of Heaven - we have a Divine Teacher, cf: John 6:44-45, Hebrews 1:1-2 Who calls all who come to the Vineyard. John 6:44, I John 4:10 Jesus, the propitiation for our sins. Matthew 20:2. If it's the first hour of your life, come to the Vineyard. Matthew 20:3 If it's the third hour of your life, come to the Vineyard. Matthew 20:4 Jesus promises what is right. Matthew 20:5 If it's the 6th hour of your life, come to the Vineyard. If it's the 9th hour of your life, come to the Vineyard. Matthew 20:6-7 If it's the last hour of your life, come to the Vineyard. Matthew 20:8-16 What Jesus has accomplished in His life, death, burial & resurrection is for all who come. The Lord is the same now and forever. Come To The Vineyard.

Luke 15: The Parable of the Prodigal Son and The Elder Brother

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If a woman would search for a token of her beloved that hard how much more should the Shepherds of Israel be seeking the lost. The Parable of the prodigal son, Luke 15:11-24. This would be the horror story of all horror stories to an orthodox Jew... they could not imagine a worse sinner & they sure would not receive such a sinner home as the Father did... put a ring on his hand... Giving a ring was in ancient times a mark of honor and dignity. See Genesis 41:42; I Kings 21:8; Esther 8:2; Daniel 6:17; James 2:2. Luke says "neither transgressed I at any time thy commandment" In every point of view, the anger of the older son was improper and unreasonable. Now, surely the Scribes & Pharisees could identify with this son cf: Romans 3:10-19. The Elder son received a double portion; Deuteronomy 21:16-17. Luke 15:24 Was dead - Lost to all good - given up to all evil. Luke 15:28... He was angry - This refers to the indignation of the scribes and Pharisees. Luke 15:32 this amiable father returns him his own unkind words, but in a widely different spirit.

Luke 15:1-7: The Lost Sheep
Luke 15:8-10: The Lost Coin

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Luke 15:4, search for the Lost one: Psalm 79:13, 100:3; Matthew 15:24; Psalm 23:1, God is The Shepherd; John 10:11 & 14. Luke 15:5, REJOICE at the finding of the Lost: Isaiah 40:10-11, 46:3-4, carry you until I have white hairs; I Peter 2:25. Luke 15:6, told friends & neighbors. Luke 15:7, The joy will be over the one that was Lost: now Found: Psalm 16:11, 89:15-16, 132:16; Isaiah 12:1-3. Elders guide us: Act 20:28-30; obey them: Hebrews 13:17; Protection: I Peter 5:1. Luke 15:8, drop everything & look for the Lost coin: Hosea 2:19-23; Jeremiah 3:11-13; Psalm 18:28, 23:6; Exodus 30:20. Luke 15:9, told friends & neighbors. Luke 15:10, Joy if a Sinner repents: Hebrews 12:2; Revelations 5:9-10; wearing white linen (righteousness), Revelations 19:6-9.

Luke 14: The Parable of the Great Supper, Healing of the Man with Dropsy

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Luke 14:1 The Chief Pharisee gives a supper on the Sabbath day, Luke 14:2, a man dropsy Luke 14:3 a question of law for the Doctors of the law Luke 14:4 Jesus is Lord of the Sabbath, Luke 14:5 cf: Isaiah 35:4-10, Luke 14:7-10. A parable regarding social graces, Luke 14:11 Humble yourself. Luke 14:12-14, cf, I Peter 5:5, Whosoever will let him come, Luke 14:12-14 Who you should invite to a banquet, cf Isaiah 55:1, Revelation 22:17 & Isaiah 58:6-12, Luke 14:15. This is just another empty Pharisee hypocrite ritualistic saying. This man was at the Messianic banquet & didn't know it cf: Mark 1:14-15. Luke 14:16. A certain man is: obviously God, Bade Greek: kal-he-o. They had replied RSVP cf: Exodus 24:7, & Joshua 1:16-17, Luke 14:17, Jesus is the servant, cf; Isaiah 42:1-7, God has made divine preparation, cf: Psalms 31:19, Isaiah 64:4-7, Luke 14:18 They refused the clear call of God through Jesus His servant just as their fathers had all His Old Testament Prophets, Psalms 81:11, Isaiah 65:12, Jeremiah 7:13, Isaiah 53:1, Bought ground ridiculous. Luke 14:19 Another silly excuse, Luke 14:20 A legal excuse cf Deuteronomy 24:5, Luke 14:21, Servant came & showed God these things, When? cf: Daniel 7:14-15 & Mark 16:15-16, Luke 14:22, There is always room for another, John 14:1-2, Luke 14:23, Compel Greek "bend their arm till it aches" God is serious.

Matthew 13: The Sower, Tares, Mustard Seed, Leaven, Treasure in the Field & Pearl of Great Price

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Matthew 13:1-24, The Parable of the Sower, The Tares 13:24-43: The Tares (darnel-Greek) are counterfeit wheat cf: Beware of False prophets & wolves in sheep's clothing Matthew7:13-29, Matthew 13:44 The Kingdom of Heaven is the Church of Christ, Treasure is you personally cf: Exodus 19:5, The field is the world cf: Matthew 13:38 & John 3:16-17, A Man is Jesus cf: Matthew 13:37, Found is Jesus' purpose cf: Luke 19:10 & Isaiah 65:1, He Hideth cf: Psalm 17:8, 27:5 & 31:19-20, "For the joy thereof" is explained in Hebrews 12:2, "Selleth all that He hath & buyeth that field" What were you bought with? Look it up! I Peter 1:18-19 "...the precious blood of Christ". Memorize I Peter 1:18-19 The Church is liken to a "Pearl of Great Price" which when we hear the Gospel we give up everything...

Matthew 13: The Parable of the Tares

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The Sower is Jesus, the Seed is the Word of God, the Field is the World, the Soil is the Human Heart, Fowls are Satan, Wayside is a Hard Hearted Disciple, Stony Ground is shallow hearted disciple, Thorns are the sinful disciples, Good Ground is the honest & good heart cf: Luke 8:15 that hears the Word of God & keeps it. Matthew 13:1-23, The Seed is the Word of God, cf: Deuteronomy 4:2, 31:24-26, Joshua 1:7-9, Proverbs 30:5-6, Revelations 22:18-19, don't believe your preacher above what is written I Corinthians 4:6, teach only according to word I Peter4:11, II Corinthians 5:7, Romans 10:17, 14:23, Hebrews 1:1-2, I Peter 1:10-12, II Peter 1:19-21. Parable of the Tares: Matthew 13:24-43: The Tares (darnel-Greek) are counterfeit wheat cf: Beware of False prophets & wolves in sheep's clothing Matthew7:13-29, Matthew 13:44 The Kingdom of Heaven is the Church of Christ, Treasure is you personally cf: Exodus 19:5, The field is the world cf: Matthew 13:38 & John 3:16-17, A Man is Jesus cf: Matthew 13:37, Found is Jesus' purpose cf: Luke 19:10 & Isaiah 65:1, He Hideth cf: Psalm 17:8, 27:5 & 31:19-20, "For the joy thereof" is explained in Hebrews 12:2, "Selleth all that He hath & buyeth that field" What were you bought with? Look it up! I Peter 1:18-19 "...the precious blood of Christ". Memorize I Peter 1:18-19

Matthew 13: The Parable of the Sower

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The Sower is Jesus, the Seed is the Word of God, the Field is the World, the Soil is the Human Heart, Fowls are Satan, Wayside is a Hard Hearted Disciple, Stony Ground is shallow hearted disciple, Thorns are the sinful disciples, Good Ground is the honest & good heart cf: Luke 8:15 that hears the Word of God & keeps it. Matthew 13:1-23, The Seed is the Word of God, cf: Deuteronomy 4:2, 31:24-26, Joshua 1:7-9, Proverbs 30:5-6, Revelations 22:18-19, don't believe your preacher above what is written I Corinthians 4:6, teach only according to word I Peter4:11, II Corinthians 5:7, Romans 10:17, 14:23, Hebrews 1:1-2, I Peter 1:10-12, II Peter 1:19-21. Parable of the Tares: Matthew 13:24-43: The Tares (darnel-Greek) are counterfeit wheat cf: Beware of False prophets & wolves in sheep's clothing Matthew7:13-29, Matthew 13:44 The Kingdom of Heaven is the Church of Christ, Treasure is you personally cf: Exodus 19:5, The field is the world cf: Matthew 13:38 & John 3:16-17, A Man is Jesus cf: Matthew 13:37, Found is Jesus' purpose cf: Luke 19:10 & Isaiah 65:1, He Hideth cf: Psalm 17:8, 27:5 & 31:19-20, "For the joy thereof" is explained in Hebrews 12:2, "Selleth all that He hath & buyeth that field" What were you bought with? Look it up! I Peter 1:18-19 "...the precious blood of Christ". Memorize I Peter 1:18-19

Mountain Moving Faith & Prayer

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The Commands of The Great Commission, Mark 16:15-16, Matthew 28:18-20, Luke 24:45-47, II Timothy 2:2. Need to return to the good old way, Jeremiah 6:16. Have faith in God, Mark 11:22. Faith is the substance of things hoped for, Hebrews 11:1. James 2:26 Moving the mountain along with All of Jesus' works was accomplished through Jesus' oneness with the Father, Mark 11:23. Easier for camel to go through eye of needle, Mark 10:25. Believe and you shall have, Mark 11;:24. Forgive first, Mark 11:25-26. Never cease until you receive an answer, Luke 18:1-8. Of the Pharisee and the publican, Luke 18:9-14, How to repent in prayer Psalm 51:1-17. After which you must come to God in the appointed way by believing Jesus is the Christ the Son of God and the Gospel and be baptized for the remission of your sins cf: Acts 2:38-39.

Teach Us to Pray

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Christ teaches his disciples to pray, Luke 11:1-4, This is how to pray not what to pray for vain repetitions such as Shema Israel cf: Deuteronomy 6:4 or our Fathers :are forbidden Matthew 6:5-8, because of our relationship with God Ephesians 2:19-22. Praise the Lord, Psalm 113:3. Shows the necessity of importunity in prayer, Thy Kingdom come - the Kingdom of God did come on the day of Pentecost in AD 30 cf: Daniel 7:13-14, Colossians 1:13, Jesus was raised to sit on David's throne Acts 2:29-30, Jesus is a King now Revelations 17:14 & 19:16, Why don't we pray? Do we view God as an reluctant neighbor? Luke 11:5-8 ; The Parable of the 3 fold prayer Luke 11:9-13, Psalms 121:1-3. The parable of the importunate widow, Luke 18:1-8. Of the Pharisee and the publican, Luke 18:9-14, Psalm 51:1-17.

The Good Samaritan, The 70 & A Lawyer's Question

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Christ appoints seventy disciples to go before him, two by two, to preach, heal, etc., Luke 10:1-12. Christ pronounces woes on Chorazin and Capernaum, Luke 10:13-16. The seventy return, and give account of their mission, Luke 10:18 cf: Revelations 12:8-9; Luke 10:19 cf: Genesis 3:15, Galatians 3:16, Matthew 4:6, Psalm 91:11-13, Mark 16:18 & Romans 16:20 . Christ rejoices that the things which were hidden from the wise and prudent had been revealed unto babes, and shows the great privileges of the Gospel, Luke 10:21-24. A Lawyer's Question: how he shall inherit eternal life, and is answered, Luke 10:25 Cf: Deuteronomy 6:4-8 & Leviticus 19:18 Luke 10: 26-29. The story of the Good Samaritan, Luke 10:30-31 cf: Numbers 19:11 Luke 10:32 cf: Exodus 23:4-5. Luke 10:33 Cf John 4:19-20.Luke 10:34-35 cf: Deuteronomy10:19; Luke10:36-37. Who's the "certain man" you can go to?

John the Baptist - Forerunner of the Messiah

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[Luke 7:1-10]. Raises a widow's son to life at Nain, No prophet has raised the dead since Elijah. [ Luke 5:12ff] Jesus heals a leper, that is a testimony to the Priesthood [cf: Leviticus 13-14, Luke 7:11-17]. John the Baptist hears of his fame, and sends two of his disciples to inquire whether he is the Christ, Jesus' response is His works prove Who He the Messiah [cf: Isaiah 35,42 & 61, Luke 7:18-23]. Christ's character of John, [Luke 7:24-30]. The obstinate blindness and capriciousness of the Jews, [Luke 7:31-35]. A Pharisee invites him to his house, to investigate this rabbi from Nazareth. A sinful woman anoints his head with oil, and washes his feet with her tears [Luke 7:36-38]. The Pharisee is offended [Luke 7:39]. Our Lord reproves him by a parable, and vindicates the woman [Luke 7:40-46]; and pronounces her sins forgiven, thereby claiming Divinity [Luke 7:47-50]. Jesus said "Shalom" only to the woman.

Luke 5: The Shepherds of Israel

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The miraculous draught of fishes at the lake of Gennesaret, Luke 5:1-11. Christ heals a leper, Luke 5:12-14. No leper has been healed since Naaman the Syrian by Elisha in II Kings 5. Healing a leper requires great work of the Priesthood Leviticus 13-14. His fame being published abroad, he withdraws to the desert, Luke 5:15, Luke 5:16. He wants to heal the religious leaders Luke 5:17 cf: Isaiah 42:1ff He heals a paralytic person, at which the scribes and Pharisees murmur, but the people glorify God, Luke 5:17-26. He calls the publican Levi, who makes a feast for Christ, to which he invites a great number of publicans and others, at which the scribes and Pharisees murmur, and our Lord vindicates his conduct, Luke 5:27-32. The question about fasting answered, Luke 5:33-35. The parable of the new piece of cloth put on the old garment, and the new wine in old bottles, Luke 5:36-39

The Birth of Jesus

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The Hebrew word She-owl is translated into Greek as Hades & into English as Hell. All these words mean the same place which is the place of the dead. During Old Testament times it had 2 parts, torment which was the place of the unbelieving dead, separated from Abraham's bosom, the place of the believing dead. The Rich man & Lazarus cf: Luke 16:19-31; The Rebellion of Korah in which Korah went down alive into the pit took place about 1,447 BC cf: Numbers 16:26-40; Later King David wrote Psalm 88 about 1,000 BC so it had been about 500 years since Korah went down alive into the pit & Psalm 88 is a psalm of Korah in Hell. Korah has been dead almost 500 years & hasn't figured out yet his situation is permanent. Romans 2:1-12 cf: Matthew 10:28 and Matthew 25:31-46.

Jesus' First Sermon: The Lord's Anointed

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Luke 4:16-30, Isaiah 61:1-11, In the Old Testament Prophets, Priests & Kings were anointed. The word anointed Hebrew Maw-shee-akh (Messiah) which we translate in the New Testament as Christ cf: Psalm 2:1ff, Christ the King Psalm 45:1ff, The Anointed one to be cut off Daniel 9:24-27; Jesus read Isaiah 61:1ff in His first sermon Luke 4:18-30. Note: Jesus left the word vengeance out when He reads Isaiah 61 in His first sermon & later explains that the vengeance will be in the coming destruction of Jerusalem in 70 AD cf: Luke 21:22, Acts 4:23ff; Acts 10:38ff shows us Christ was Anointed with the Holy Spirit cf: Hebrew 1:8-9; Now we are anointed with the Holy Spirit at our baptism Acts 2:38-39, thus we are anointed II Corinthians 1:21, not to work miracles see Romans 8 as an example of the Holy Spirit in us.

Translation and Preservation of the Bible

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The Bible teaches about it's self: do not add to the word or take away Deuteronomy 4:2, cf: meditate on or think about the word Joshua 1:7-8; Every word of God is pure or true Proverbs 30:5; Preach and teach according to the law and the testimony which is His word Isaiah 8:20; God's word will accomplish it's task Isaiah 55:10-11; Matthew 13:3-4, 8, & it is Jesus who sows the seed 37-38 cf: Luke 8:11 the seed is the word of God. The word is Spirit and life John 6:63; the word will judge us John 12:48; the Old Testament was written for our learning Romans 15:4; The Old Testament teachings are examples to us to admonish us II Corinthians 10:11; do not think or believe men above what is written I Corinthians 4:6; all scripture is inspired or God breathed II Timothy 3:16; II Peter 1:21 holy men of God spake as they were moved or carried along by the Holy Spirit; God spoke in times past to the Jewish fathers by the prophets hath in these last days spoken to us by His son Hebrews 1:1-2; God throughout history has come to people in the roll of the book Hebrews 107 & do not add to the Book or take away from the book Revelation 22:18-19

The Scriptures

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It is used to describe books of the Holy Bible Hebrews taught Christ brought a new & better Testament, Hebrews 7:22, 8:6-13, 9:15. OT is divided into three groups: Law, 1st 5 books of Moses known as Torah & Pentateuch. Prophets, 21 books - major & minor OT Prophets. Writings - 13. The NT of 27 books that naturally divide into 4 parts: 4 Gospels, Acts, Epistles & Revelation. Epistles are 21 books of teaching. 13 are Pauline Epistles. 8 Epistles called General Epistles written by other Apostles/Prophets. Hebrews written by unknown writer. The Bible is a remarkable book. Its Teachings Divinely Inspired. Non-believers account for the Bible on natural rather than supernatural grounds. The doctrine of Inspiration asserts that Bible revelation did not & could not originate in the mind of man. The Bible claims to be "inspired" meaning "God breathed" cf: II Timothy 3:16. It claims Holy men of God "spake" "carried along" by Holy Spirit, II Peter 1:20. Scriptures did not originate in the human mind. They are not a human product & cannot be accounted for on natural grounds. Bible miracles are contrary to ordinary human experience, but they are not contrary to reason. With God, miracles & the extraordinary are not contrary to reason. It isn't that the Bible is different from other religions because man evolved in his thinking & became better. Concepts found in the Bible are completely differ from ancient world. It is not that the Bible is simply a better revelation than Egyptian, Greek, Babylonian, or Roman religion. Truth is: Bible is altogether true while others are altogether false. A fallen Titan named Atlas doesn't really hold the world on his back... it's a lie.

The Bible

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It is used to describe books of Old & New Testaments. It comes from Greek biblos meaning book. Difference between OT & NT Hebrews taught that Christ brought a new & better Testament, Hebrews 7:22, 8:6-13, 9:15. OT is divided into three groups: Law, 1st 5 books of Moses known as Torah & Pentateuch. Prophets, 21 books - major & minor OT Prophets. Writings - 13. The NT of 27 books that naturally divide into 4 parts: 4 Gospels, Acts, Epistles & Revelation. Epistles are 21 books of teaching. 13 are Pauline Epistles. 8 Epistles called General Epistles written by other Apostles/Prophets. Hebrews written by unknown writer. The Bible is a remarkable book. Its Teachings Divinely Inspired. Non-believers account for the Bible on natural rather than supernatural grounds. The doctrine of Inspiration asserts that Bible revelation did not & could not originate in the mind of man. The Bible claims to be "inspired" meaning "God breathed" cf: II Timothy 3:16. It claims Holy men of God "spake" "carried along" by Holy Spirit, II Peter 1:20. Scriptures did not originate in the human mind. They are not a human product & cannot be accounted for on natural grounds. Bible miracles are contrary to ordinary human experience, but they are not contrary to reason. With God, miracles & the extraordinary are not contrary to reason. It isn't that the Bible is different from other religions because man evolved in his thinking & became better. Concepts found in the Bible completely differ from societies of the ancient world. It is not that the Bible is simply a better revelation than Egyptian, Greek, Babylonian, or Roman religion. Truth is: Bible is altogether true while others are altogether false.

The Last Supper and the Passover

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Hebrews 8:5 & 10:1. The Importance of taking the Lord's Supper every first day of the week will be explained in today's lesson. Exodus 12:1-51, Passover a shadow of the coming substitutional death, burial, & resurrection of Christ commemorated by The Lord's Supper. Cf: I Corinthians 5:7-8. Jesus eats the Passover with His disciples, which is often called The Last Supper. Matthew 26:17-30; Mark's account of the Last Supper is Mark 14:22-26. Luke's account of the Last Supper is Luke 22:14-20. Jesus refers to eating His flesh & drinking His blood, John 6:53-58. The apostle Paul encourages the Corinthians to examine themselves and take The Lord's Supper properly. I Corinthians 11:17-33. The Early Church is described as continuing steadfastly in partaking of The Lord's Supper cf: Acts 2:42. They assembled upon the first day of each week to break bread by taking of The Lord's Supper cf: Acts 20:7.

Matthew 5‑7: Sermon on the Mount

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Beatitudes Matthew 5:1-16, Avoid anger Matthew 5:20-21, God looks upon the heart Matthew 5:27-30, Avenge not but rather Love Matthew 5:38-45. Matthew 6 Avoid outward shows of righteousness Matthew 6:1-4 Lord's Prayer Matthew 6:9-13 Forgiveness of other necessary Matthew 6:14-15. Our Lord warns against rash, harsh judgment, Matthew 7:1-5. Shows holy things must not be profaned, Matthew 7:6; fervent prevailing prayer, Matthew 7:7-11. Shows how men should deal w/each other, Matthew 7:12. Exhorts people to enter in at the strait gate, Matthew 7:13, Matthew 7:14 the Way & the faith cf: Greek "tees pis-te-oos" objective Galatians 3:23-27, Ephesians 4:4-5, Proverbs 4:18, Isaiah 35:8, Jeremiah 32:39, Matthew 7:13-14, John 14:6, Luke 18:8, Jude 3, Acts 6:7, 13:7-8 cf Acts 2:42 & 20:7, 14:22, 16:5,24:14, Rom. 1:5, 14:1, I Corinthians16:13,, II Corinthians 13:5, Galatians5:22, Galatians1:23, Ephesians 4:13, Colossians 1:23, Titus:1:13, I Timothy 4:1, 6:20-21, Philippians 1:27, ; beware of false teachers, known by their fruits, Matthew 7:15-20 Wolves in Sheep's Clothing Matthew7:21 no man shall be saved by his mere profession of Christianity, Matthew 7:22, Matthew 7:23. house upon a rock, Matthew 7:24, Matthew 7:25. house, on sand, Matthew 7:26, Matthew 7:27. people are astonished at his doctrine, Matthew 7:28-7:29.

Matthew 7: False Prophets - Wolves in Sheep's Clothing - Sermon on the Mount

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Our Lord warns against rash, harsh judgment, Matthew 7:1-5. Shows holy things must not be profaned, Matthew 7:6; fervent prevailing prayer, Matthew 7:7-11. Shows how men should deal w/each other, Matthew 7:12. Exhorts people to enter in at the strait gate, Matthew 7:13, Matthew 7:14 the Way & the faith cf: Greek "tees pis-te-oos" objective Galatians 3:23-27, Ephesians 4:4-5, Proverbs 4:18, Isaiah 35:8, Jeremiah 32:39, Matthew 7:13-14, John 14:6, Luke 18:8, Jude 3, Acts 6:7, 13:7-8 cf Acts 2:42 & 20:7, 14:22, 16:5,24:14, Rom. 1:5, 14:1, I Corinthians16:13,, II Corinthians 13:5, Galatians5:22, Galatians1:23, Ephesians 4:13, Colossians 1:23, Titus:1:13, I Timothy 4:1, 6:20-21, Philippians 1:27, ; beware of false teachers, known by their fruits, Matthew 7:15-20 Jeremiah7:8-13, 7:17-20, 7:28-32, 23:1-6 23:15-17, 33:14-17 cf: Acts 2:30-33, Hebrews 1:13, Ezekiel 34:1-12, 34:22-24, Zechariah 11:15-17, II Corinthians 11:13-15, II Timothy 3:1-7, II Peter 2:1-3, 3:3-9, Matthew 7:15-16 no man shall be saved by his mere profession of Christianity, Matthew 7:22, Matthew 7:23. house upon a rock, Matthew 7:24, Matthew 7:25. house, on sand, Matthew 7:26, Matthew 7:27. people are astonished at his doctrine, Matthew 7:28-7:29.

Matthew 7: The Way, The Faith - Sermon on the Mount

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Our Lord warns against rash judgment & uncharitable censures, Matthew 7:1-5. Shows holy things must not be profaned, Matthew 7:6; gives encouragement to fervent persevering prayer, Matthew 7:7-11. Shows how men should deal w/each other, Matthew 7:12. Exhorts people to enter in at the strait gate, Matthew 7:13, Matthew 7:14 the Way cf: Greek "tees pis-te-oos" objective genitive Galatians 3:23-27, Ephesians 4:4-5, Proverbs 4:18, Isaiah 35:8, Jeremiah 32:39, Matthew 7:13-14, John 14:6, Luke 18:8, Jude 3, Acts 6:7, 13:7-8 cf Acts 2:42 & 20:7, 14:22, 16:5,24:14, Rom. 1:5, 14:1, I Corinthians16:13,, II Corinthians 13:5,Galatians5:22, Galatians1:23, Ephesians 4:13, Colossians 1:23, Titus:1:13, I Timothy 4:1, 6:20-21, Philippians 1:27, ; beware of false teachers, who are known by their fruits, Matthew 7:15-20. Shows no man shall be saved by his mere profession of Christianity, Matthew 7:22, Matthew 7:23. parable of the wise man who built his house upon a rock, Matthew 7:24, Matthew 7:25. foolish man built his house, on sand, Matthew 7:26, Matthew 7:27. Christ concludes his sermon, and the people are astonished at his doctrine, Matthew 7:28-7:29.

Matthew 7: Sermon on the Mount

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Our Lord warns men against rash judgment and uncharitable censures, Matthew 7:1-5. Shows that holy things must not be profaned, Matthew 7:6; gives encouragement to fervent persevering prayer, Matthew 7:7-11. Shows how men should deal with each other, Matthew 7:12. Exhorts the people to enter in at the strait gate, Matthew 7:13, Matthew 7:14; to beware of false teachers, who are to be known by their fruits, Matthew 7:15-20. Shows that no man shall be saved by his mere profession of Christianity, however specious, Matthew 7:22, Matthew 7:23. The parable of the wise man who built his house upon a rock, Matthew 7:24, Matthew 7:25. Of the foolish man who built his house, without a foundation, on the sand, Matthew 7:26, Matthew 7:27. Christ concludes his sermon, and the people are astonished at his doctrine, Matthew 7:28, Matthew 7:29.

Matthew 6: Sermon on the Mount

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For one farthing given to a poor man, a man is made partaker of the vision: where it renders these words, Psalm 17:15, I shall behold thy face in righteousness, Of alms-giving, Matthew 6:1-5. Of prayer, Matthew 6:6-8. The Lord's prayer, or model according to which Christians should pray, Matthew 6:9-13. Of forgiveness, Matthew 6:14, Matthew 6:15. Of fasting, Matthew 6:16, Matthew 6:17. Of laying up treasures, Matthew 6:18-21. Of the single eye, Matthew 6:22, Matthew 6:23. The impossibility of serving two masters, Matthew 6:24. Of contentment and confidence in the Divine providence, Matthew 6:25-32. Directions about seeking the kingdom of God, Matthew 6:33, Matthew 6:34.

Matthew 5:1-48: Sermon on the Mount

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Christ begins his sermon on the mount, Matthew 5:1- 5:2. The beatitudes, Matthew 5:3-12. The disciples & Christians the salt of the earth, and light of the world, Matthew 5:13-16. Christ is not come to destroy, but confirm and fulfill, the Law and the Prophets, Matthew 5:17-19. Of the righteousness of the scribes and Pharisees, Matthew 5:20. Interpretation of the precepts relative to murder, anger, and injurious speaking, Matthew 5:21, Matthew 5:22. Of reconciliation, Matthew 5:23-26. Of impure acts and propensities, and the necessity of mortification, Matthew 5:27-30. Of divorce, Matthew 5:31, Matthew 5:32. Of oaths and profane swearing, Matthew 5:33-37. Of bearing injuries and persecution, Matthew 5:38-41. Of borrowing and lending, Matthew 5:42. Of love and hatred, Matthew 5:43-46. Of civil respect, Matthew 5:47. Christ's disciples must resemble their heavenly Father, Matthew 5:48.

Matthew 5:1-12: The Beatitudes

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Blessed means: happy cf: Psalm 1:1ff; Poor in Spirit (discouraged) Matthew 18:3ff; Mourn (sorrowful) cf: II Corinthians 7:10, Meek (gentle & lowly) Greek word used to describe a wild animal trained for service such as a horse fit for the bridle and saddle cf: Matthew 11:28-29. Hunger & Thirst after Righteousness cf: Matthew 6:33 & John 6:35; Merciful cf: Isaiah 58:6-7 & James 2:13; Pure in Heart cf: Proverbs 4:23, Acts 15:9 & Psalm 51:10-12; Peaceful cf Isaiah 9:6ff, Romans 12:18ff; Persecuted cf: II Timothy 3:12, Rejoice cf: Romans 8:17; The Sermon on the mount is the heart of Jesus' teaching. Blessed is not in unfortunate condition itself, but in the glorious reward to come. Heaven is so superior to anything on earth that anything that increased our longing for heaven is a blessing.

The 2nd Coming of Christ: Judgment & The End of the World

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Christian Age marked by a Great falling away, cf: II Thessalonians 2:1ff, The Man of Sin or Lawlessness, many antichrists, cf: I John 2:18-19 and False Prophets and teachers, II Peter 2-3; watch and pray, Luke 21:34-35, Matthew 24:42-44, Mark 13:35-37. The times of the Gentiles, Luke 21:20-24, precedes the Second Coming. The Destruction of Jerusalem in 70 AD, a Type or Shadow of the Second Coming, Matthew 24:27-31; Angels accompanied by a trumpet, ; the Resurrection of the Dead, Job 25-27, Isaiah 26:19, Daniel 12:2-3, Matthew 25:31-46, John 11:25-26, John 6:40; final Judgment, John 6:63, 12:48, 5:21-30, II Corinthians 5:10; The End, Jude 14-15, I Corinthians 15:24-26. Christians will be Caught Up to meet the Lord in the air, I Thessalonians 4:13-17. Changed and given Immortal bodies, I Corinthians 50-55 and I John 3:2; Earth burned up in Flaming Fire, II Thessalonians 1:7-8, II Peter 3:7-13; the Great White Throne of Judgment, Revelation 20:11-15; the New Heaven and Earth, Revelations 21:1-4, 21:16

The Earth to Be Destroyed by Fire at Christ's 2nd Coming

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The apostle shows his design in writing this and the preceding epistle, II Peter 3:1, TO encourage them to remember (study) the entire revelation of God as found in the scriptures. 1I Peter 3:2. Describes the nature of the heresies which should take place in the last times or Christian age ending with the Coming of the Lord. 1I Peter 3:3-8. A thousand years with the Lord are but as a day, II Peter 3:9. He will come and judge the world as he has promised, and the heavens and the earth shall be burnt up, 1I Peter 3:10. How those should live who expect these things, II Peter 3:11, II Peter 3:12. Of the new heavens and the new earth, and the necessity of being prepared for this great change, Revelation 21 1I Peter 3:13, II Peter 3:14. Concerning some difficult things in Paul 's letters that false teachers twist 1I Peter 3:15, II Peter 3:16. We must watch against the error of the wicked, grow in grace, and give all glory to God, 1I Peter 3:17, II Peter 3:18.

Judgments of God - II Peter 2

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Angels who Sinned, The Flood & Sodom II Peter Chapter 2 False teachers foretold, who shall bring in destructive doctrines right along side the truth of scripture but substituted for the truth and shall pervert many, but at last be destroyed by the judgments of God, II Peter 2:1-3. Instances of God's judgments in the rebellious angels, II Peter 2:4. In the pre-flood antediluvians, II Peter 2:5. In the cities of Sodom and Gomorrah, II Peter 2:6-8. The Lord knoweth how to deliver the godly, as well as to punish the ungodly, II Peter 2:9. The character of those seducing teachers and their disciples; they are unclean, presumptuous, speak evil of dignities, adulterous, covetous, and cursed, II Peter 2:10-14. Have forsaken the right way, copy the conduct of Balaam, speak great swelling words, and pervert those who had escaped from error, II Peter 2:15-19. The miserable state of those who, having escaped the corruption that is in the world, have turned back like the dog to his vomit, and the washed swine to her wallowing in the mire, II Peter 2:20-22

False Teachers are Coming - II Peter 2

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False teachers foretold, who shall bring in destructive doctrines right along side the truth of scripture but substituted for the truth and shall pervert many, but at last be destroyed by the judgments of God, II Peter 2:1-3. Instances of God's judgments in the rebellious angels, II Peter 2:4. In the pre-flood antediluvians, II Peter 2:5. In the cities of Sodom and Gomorrah, II Peter 2:6-8. The Lord knoweth how to deliver the godly, as well as to punish the ungodly, II Peter 2:9. The character of those seducing teachers and their disciples; they are unclean, presumptuous, speak evil of dignities, adulterous, covetous, and cursed, II Peter 2:10-14. Have forsaken the right way, copy the conduct of Balaam, speak great swelling words, and pervert those who had escaped from error, II Peter 2:15-19. The miserable state of those who, having escaped the corruption that is in the world, have turned back like the dog to his vomit, and the washed swine to her wallowing in the mire, II Peter 2:20-22

The Power and Coming of our Lord Jesus Christ - (Part 2)

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The apostle addressed the persons to whom the epistle was sent described by the state into which God had called them, to live their lives, and in which he had placed them; II Peter 1:1-4. What graces they should possess in order to be fruitful in the knowledge of God; II Peter 1:5-8. The miserable state of those who either have not these graces, or have fallen from them; II Peter 1:9. Believers should give diligence to make their calling and election sure; II Peter 1:10, II Peter 1:11. The apostle is aware of his speedy execution, and he wishes to confirm and establish those Churches in the true faith, II Peter 1:12-15. The certainty of the Gospel, and the convincing evidence which the apostle had of its truth from being present at the transfiguration of Christ, by which the word of prophecy was made more sure, II Peter 1:16-19. How the prophecies came, and their nature, all can understand prophecy alike if your doctrine doesn't get in the way II  Peter 1:20, spake as they were moved by Holy Spirit ie: "carried along" II Peter 1:21

The Power and Coming of our Lord Jesus Christ - (Part 1)

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I Peter 1 The apostle addressed the persons to whom the epistle was sent described by the state into which God had called, them to live their lives and in which he had placed, them, II Peter 1:1-4. What graces they should possess in order to be fruitful in the knowledge of God, II Peter 1:5-8. The miserable state of those who either have not these graces, or have fallen from them, II Peter 1:9. Believers should give diligence to make their calling and election sure, II Peter 1:10, II Peter 1:11. The apostle's is aware of his speedy execution, and he wish to confirm and establish those Churches in the true faith, II Peter 1:12-15. The certainty of the Gospel, and the convincing evidence which the apostle had of its truth from being present at the transfiguration of Christ, by which the word of prophecy was made more sure, II Peter 1:16-19. How the prophecies came, and their nature, all can understand prophecy alike if your doctrine doesn't get in the way II Peter 1:20, spake as they were moved by Holy Spirit ie: "carried along" II Peter 1:21.

The Great Falling Away

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The Man of Sin or The man of Lawlessness & The Great Falling Away
II Thessalonians 2:1--13, Who in history could possibly be a man ruling in the church Roman Catholic 606AD Boniface III took the title of Pope (pappas) or Universal Bishop of Roman Catholic Church. Colossians 1:18, Matthew16:16-18, II Timothy 2:15, Matthew 23:9, Ephesians 2:8. Matthew 6:7. Shortly Rome made laws & many truths of God were changed into the teaching of men: cf: Matthew 15:9, Latin to be only language of scriptures. Call no man Father cf: Matthew 23:9. Saved by grace not works cf: Ephesians 2:8. Mary not mediator between God & man cf: I Timothy 2:5. Ask in Jesus' name not Mary's cf: John 16:23-26. "Our Father" & "Hail Mary" vain repetitions cf: Matthew 6:7. Hell has no halfway house called Purgatory cf: Luke 16:19-31. No such thing as separate priesthood, all Christians are priests cf: I Peter 2:5. Bishops must be the husband of one wife cf: I Timothy 3:1-7 & Titus 1:5-8. Celibacy is a doctrine of devils cf: I Timothy 4:1-3, Pope is anti-christ cf: Colossians 1:18. The Greek prefix anti means instead of or in place of & carries the idea of substitution. Anything instead of Christ, in place of Christ or substituted for Christ is anti-Christ. Anti-christ has been here all along cf: I John 2:18-19, I John 4:1-3 & II John 1:7. Pope led great falling away & is man of sin cf: II Thessalonians 2:1-12. Rome sold indulgences & built St Peter's Basilica making merchandise of people's sins cf: II Peter 2:2-33

No Rapture - No "Left Behind"

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The Second Coming of Christ & Our being "caught up together:" The coming of Christ is one event. There is no secret-rapture, the word is not used in the Bible. This make believe non-sense was dreamed up by a man named Darbey in 1831 and was picked up by "pre-trib rapture" enthusiast and proclaimed as truth by Baptist & Pentecostals. At the end of time Christ will come again, Matthew 25:31-46, raise the dead and sit in judgment John 5:21-29, we will be caught up to go with Christ, Pre-trib rapture use I Thessalonians 4:13-14 as proof text but that is at the resurrection which is the last day John 6:40 Saints accompany cf: Jude 14 & The coming of Christ will be accompanied by great signs & wonders, such as at the giving of the Law, cf: Exodus 19:16-19, Christians who are alive will be changed I Corinthians 15:50-52, I Thessalonians 4:16 dead rise, V:17 we are "caught up together", I Thessalonians 5:1 cf: Acts 1:7-8, I Thessalonians 5:2 cf: Matthew24:42-44 & I Thessalonians 5:3-11. this earth will be burned up & we go to New Heavens & a New Earth: Revelations 21:1-2 & 16, & I Peter 3

Christ's Resurrection & Our Resurrection

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Christ's Resurrection & Our Resurrection I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. he resurrected Christ, seen over 500 witnesses & Apostles, I Corinthians 15:5-7, Paul's Apostleship, I Corinthians 15:8-10, II Corinthians 11:23-28. Apostles preached same things, I Corinthians 15:11. Judaizing false teacher I Corinthians 15:12.negative argument, I Corinthians 15:13-19. Paul says "but now is Christ risen" & firstfruits are proof of a coming great harvest, I Corinthians 15:20. Christ 2nd Adam, I Corinthians 15:2122. There is order in the Resurrection, I Corinthians 15:23. At the end of time, Christ will deliver up the Kingdom, the people of Christ or the Church of Christ, to God, I Corinthians 15:24. Christ King now, cf: Psalm 110:1-4, Acts 2:30, & Hebrews 1:1-9. Christ rules over all things, I Corinthians 15:27-28. Baptized for the dead is one of the hardest verses in the New Testament to understand. In my opinion, Paul is saying that they are being baptized knowing full well that it will lead to their martyrdom & death. Note the context. I Corinthians 15:29-30, cf: II Corinthians 11:22ff. A wake to righteousness, I Corinthians 15:31-34. Paul now states the obvious question of the false teacher in Corinth, I Corinthians 15:35-36. Paul will answer by similitude, I Corinthians 15:36-38, & he answers the same question by application I Corinthians 15:39-41. Greater & different degrees of splendor in the Resurrection, I Corinthians 15:41-44. Christ the second Adam, I Corinthians 15:45-49, cf: Rom. 5:14-21. 2nd Christ in Power & Glory is one event, I Corinthians 15:50-57, cf: Matthew 25:31ff, I Thessalonians 4:13 thru Chap 5:7, II Peter 3:1-18. The work of the Lord, I Corinthians 15:58, is, John 6:29

The Coming of Christ in His Glory

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When the Son of Man shall Come in His Glory Matthew 25:31-46 death, judgment & 2nd Coming Christ Hebrews 9:27-28, the basis of the judgment John 6:40, 63 & 12:48; Christ the word of God is the righteous Judge John 5:21-30, all shall appear before the judgment bench II Corinthians 5:10, Christ coming accompanied by the angels Matthew 25:31, Matthew 24:30-31, the great white throne of judgment Revelations 20:11-15; Matthew 25:32-34; come to Christ while you are still alive Revelations 22:17, John 7:37-39 & Isaiah 55:1; heaven is grand above any imaginations I Corinthians 2:9; This is not what you do to be saved, this is what the saved do Matthew25:35-36 cf: Isaiah 58:1-12, The Saints in all ages and lands who had never seen Him answer: Matthew 25:35-40 cf: Galatians6:10; Matthew25:41, Christ is coming with the angels in flaming fire II Thessalonians 1:7-9, Had the lost have seen Him in His splendor they would have denied Him nothing Matthew 25:42-46, the Lord is coming with ten thousands of His Saints ie: "Holy Ones" cf: Jude 14-15

The Parable of the Talents

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In this parable of our Lord, four things may be considered: I. The master who distributes the talents. His kindness. He distributes these goods diversely. He distributes his talents with Wisdom. II. The servants who improved their talents. These persons are termed slaves, such as were the property of the master, who might dispose of them as he pleased. Then he that had received the five talents went and traded ... Matthew 25:16. The work was speedily begun; The work was perseveringly carried on; after a long time the lord of those servants cometh, Matthew 25:19.  Their work was crowned with success. Luke 2:52. They were ready to give in a joyful account when their master came and called for them Matthew 25:21. III. The servant who buried his talent Matthew 25:18. See the ingratitude of this servant , his idleness, his gross error, his injustice. Hear the absurdity of his reasoning Matthew 25:24. IV. His punishment. He is punished with an everlasting separation from God and the glory of his power. Cast forth the unprofitable servant, Matthew 25:30. Let him have nothing but darkness, who refused to walk in the light: let him have nothing but misery - weeping and gnashing of teeth, who has refused the happiness which God provided for him.

The Parable of the Ten Virgins

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"Virgins" - Denoting purity of Christian doctrine and character. "Five of them were wise", or, provident; "five were foolish", which might be translated careless; Matthew 25:1-12. The state of Jews and professing Christians - the state of the visible Church at the time of the destruction of Jerusalem, and in the day of judgment: for the parable appears to relate to both those periods. And particularly at the time in which Christ shall come to judge the world, it shall appear what kind of reception his Gospel has met with. This parable, or something very like it, is found in the Jewish records: in a treatise entitled Reshith Chocmah, we read thus: "... Repent whilst thou hast strength to do it, whilst thy lamp burns, and thy oil is not extinguished; for if thy lamp be gone out, thy oil will profit thee nothing." The necessity of being constantly prepared to appear before God, Matthew 25:13. "watch therefore" If to watch be to employ ourselves chiefly about the business of our salvation, alas! how few of those who are called Christians are there who do watch! How many who slumber! How many who are asleep! How many seized with a lethargy! How many quite dead! "wherein the Son of man cometh" these words are omitted by most versions. We must be ready, Always. Amen.

Christ's Coming Could Be Anytime

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"Take ye heed, watch and pray" "For ye know not what hour your Lord doth come"
Luke 21:24 70AD Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be Fulfilled. When you study the Olivet address in the 3 synoptic Gospels said Take ye heed, watch and pray cf: Matthew24, Mark 13 & Luke 21 Luke is plain abomination of desolation is when Roman army surrounded Jerusalem cf: Luke 21:20 Jesus plainly teaches there is a long period of time between the destruction of Jerusalem in 70 AD and His 2nd Coming in Power and Glory. Other highly learned brethren such as J.W. Mc Garvey, B.W. Johnson's Peoples New Testament Commentary, and James Burton Coffman's Commentary have a slightly different understanding of the 2nd Coming of Christ that: Matthew 24:27-34 is like types and shadows and applies to both 70 AD destruction and the 2nd coming when compared to Luke 21:20-24. Watch and Pray it can happen anytime Matthew 24:34-51

"Until the Times of the Gentiles be Fulfilled"

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Luke 21:24 70AD Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be Fulfilled. When you study the Olivet address in the 3 synoptic Gospels side cf: Matthew24, Mark 13 & Luke 21 Luke makes it plain the abomination of desolation is when the Roman army surrounded Jerusalem & showed their idolatrous standards (like a flag) with an eagle upon a pole cf: Luke 21:20And when ye shall see Jerusalem compassed with armies, then ye know the desolation thre of is nigh. Jesus plainly teaches a long period of time between the destruction of Jerusalem in 70 AD and His 2nd Coming in Power and Glory. Other highly learned brethren such as J.W. McGarvey, B.W. Johnson's Peoples New Testament Commentary, and James Burton Coffman's Commentary have a slightly different understanding of the 2nd Coming of Christ regarding: Matthew 24:27-31 when compared to Luke 21:20-24. Matthew 24:34-51

The Coming of Christ in the Destruction of Jerusalem (Part 2)

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Jesus plainly says these things would take place in that generation - 40 years Matthew 24:34. It was 40 years between His crucifixion in 30 AD & destruction of Jerusalem by Titus of Rome in 70AD. What we have is the use of figurative language such as Isaiah 13 where God describes the destruction of Babylon in the same figurative language. Just a metaphor for I'll knock your lights out. Jesus uses this metaphor to describe the coming destruction of Jerusalem in 70 AD cf: Isaiah 13:10 with Matthew 24:29. Matthew 24:1-11 cf; II Corinthians 11:13-15, Matthew 24:12-14, cf Mark 16:20, Romans 10:13-18, Colossians 1:5-6, Colossians 1:23 & I Thessalonians1:6-8, Matthew 24:15 cf: Daniel 9:1-2 cf, Jeremiah 25:10 & 29:10 & Daniel 9:24-27. 69 "weeks" of years is Sabbath years or 7 years. 69 X 7= 483 years till Messiah Comes. 457BC Commandment rebuild Jerusalem less 483 years is 26AD the year Jesus began His ministry. Jesus preached 3 1/2 years was cut off and thereby caused the sacrifice in the temple to cease having any efficacy the last 3 1/2 years is reckoned from 66 AD. Jews rebelled to 70AD when with the abomination of desolation the Roman army surrounded Jerusalem & showed their idolatrous standards (like a flag) with an eagle upon a pole. The word coming often used Old Testament describe God Coming in Judgment cf: Isaiah 13 same language used for Babylon, Ezekiel 32:1ff same language about Egypt & Joel 2:1ff uses the same language to prophecy the destruction of Judah by Babylon & the destruction of Jerusalem by the Romans in 70 AD Note after Spirit poured out Joel 2:28-32

The Coming of Christ in the Destruction of Jerusalem (Part 1)

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Most teach the 24th chapter of Matthew is talking about the end of the world when Jesus plainly says these things would take place in that generation meaning 40 years Matthew 24:34. It was 40 years between His crucifixion in 30 AD & the destruction of Jerusalem by Titus of Rome in 70AD. What we have is the use of figurative language such as Isaiah 13 where God describes the destruction of Babylon in the same figurative language. Just a metaphor for I'll knock your lights out. Jesus uses this metaphor to describe the coming destruction of Jerusalem in 70 AD cf: Isaiah 13:10 with Matthew 24:29. Matthew 24:1-11 cf; II Corinthians 11:13-15, Matthew 24:12-14, cf Mark 16:20, Romans 10:13-18, Colossians 1:5-6, Colossians 1:23 & I Thessalonians1:6-8, Matthew 24:15 cf: Daniel 9:1-2 cf, Jeremiah 25:10 & 29:10 & Daniel 9:24-27 The abomination of desolation was when the Roman army surrounded Jerusalem & showed their idolatrous standards (like a flag) with an eagle upon a pole. The word coming often used Old Testament describe God Coming in Judgment cf: Isaiah 13 same language used for Babylon, Ezekiel 32:1ff same language about Egypt & Joel 2:1ff uses the same language to prophecy the destruction of Judah by Babylon & the destruction of Jerusalem by the Romans in 70 AD Note after Spirit poured out Joel 2:28-32

The Church: A Fellowship of Believers is Born

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After Peter Preaches the 1st Gospel Sermon he sums up the sermon in Acts 2:36 Jesus was made both Lord and Christ. The people cry "What must we do?" V:37 and Peter gives them 2 imperatives "repent and be baptized" which are figures of speech called a synecdoche in which a part is represented as a whole. Note belief, faith & confessing Christ as Lord is left out of the figure of speech. Much like saying "I'm just working to get a roof over my head" in which "roof" stands for a whole house. Therefore the terms of salvation are everything God has said in the N.T. to be saved. The 2 Promises are "remission of sins and the gift (ordinary) of the Holy Spirit. Acts 2:39 shows the perpetual nature of the plan of salvation discussed above. Acts 2:40 better translated "be saved or allow yourself to be saved" by coming to God in the appointed way. Acts 2:41 3,000 baptized and saved on Pentecost Vs: 3,000 killed at the giving of the Law. Acts 2:42 primitive original Christian worship is described. Cf: II Timothy 2:2 Acts 2:43 The Apostles continue to work "wonders and signs" Acts 2:44-46 special gifts were necessary to care for the first 3,000 while they stayed in Jerusalem and were taught. Acts 2:47 The Lord added to the Church daily such as should be saved

The First Gospel Sermon Teaching How to "Call Upon the Name of the Lord"

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Baptism of the Holy Spirit Matthew 3:11-12, John the baptizer Luke 24:49 Jesus says it is a promise of the Father & they will have "power from on high" & in Acts 1:8 Jesus says that the power is "The Holy Ghost". Acts 1:26 & 2:1. Chapter & verse divisions were not in the original Bible. Here we have unfortunate chapter break. Acts 2:1 must be read with 1:26 to understand who's being spoken of. "they were all with one accord" The word "they" is an antecedent. Antecedents always refer back to the last-named noun. Which is: "Mathias & he was numbered with the eleven apostles." Thus "Apostles" is the antecedent of "they" in Acts 2:1 Many make the mistake thinking that the 120 in Acts 1:15 is spoken of in Acts 2:1. Acts 2:2 "as of a rushing mighty wind" It was not a rushing mighty wind, it was the same sound. Acts 2:3 "cloven tongues like as of fire" Similarity denies that it is the same. It was not actual tongues of fire, it was "like as of fire".  Acts 1:4 the result of this baptism is the apostles' speaking in tongues, languages they had not studied cf: Acts 2:1ff. Acts 1:5-21 A study of "the last days" cf: Joel 2:28ff.

Baptism of the Holy Spirit

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Baptism of the Holy Spirit Matthew 3:11-12, John the baptizer Luke 24:49 Jesus says it is a promise of the Father & they will have "power from on high" & in Acts 1:8 Jesus says that the power is "The Holy Ghost". Acts 1:26 & 2:1. Chapter & verse divisions were not in the original Bible. Here we have unfortunate chapter break. Acts 2:1 must be read with 1:26 to understand who's being spoken of. "they were all with one accord" The word "they" is an antecedent. Antecedents always refer back to the last-named noun. Which is: "Mathias & he was numbered with the eleven apostles." Thus "Apostles" is the antecedent of "they" in Acts 2:1 Many make the mistake thinking that the 120 in Acts 1:15 is spoken of in Acts 2:1. Acts 2:2 "as of a rushing mighty wind" It was not a rushing mighty wind, it was the same sound. Acts 2:3 "cloven tongues like as of fire" Similarity denies that it is the same. It was not actual tongues of fire, it was "like as of fire".  Acts 1:4 the result of this baptism is the apostles' speaking in tongues, languages they had not studied cf: Acts 2:1ff. Acts 1:5-21 A study of "the last days" cf: Joel 2:28ff.

Eye Witness: Introduction to The Book of Acts (Part 2)

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Most of Acts is written in 3rd person. The story says: "they did "or "he did ". Later some verses use 1st person plural "we". Acts 16:10-18, Acts 20:5-15, Acts 21:1-18, Acts 27:1, Acts 28:16, thus, the "we" author witness to"we" sections. Purpose writing Books of Luke & Acts tell words & deeds of Jesus Luke & World conquest by Gospel in Acts. Introduction Luke 1:1-4 states purpose. Read Luke 24 with Acts 1. Several threads tie Luke & Acts together: Theophilus cf: Acts 1:1A cf: Luke 1:1-4. Acts 1:1B. He worked a miracle & taught from it. "Do & teach" cf: Luke 24:19. Acts 1:2A Taken up cf: Luke 24:51. Acts 1:2B Given commandments cf: Mark 16:15-16 & Matthew 28:18-20. "To whom" whom" antecedent that refers back to the nearest named noun which is "Apostle" in verse 2. Acts 1:3A "Many infallible proofs" cf: Luke 24:36-43. Acts 1:3B Kingdom of God cf: Luke 24:46-47. Acts 1:4 Wait for the promise cf: Luke 24:49. Acts 1:5 Apostles baptized w/ Holy Ghost cf: Matthew 3:11-12 & the lesson on John 13, 14, 15, & 16. Acts 1:6 Jesus promised the Kingdom to come during lifetime of apostles in Mark 9:1. Acts 1:7 Don't worry about the time, cf: I Thessalonians 5:1ff. the Kingdom of God come with Power cf: Mark 9:1, Acts 1:8A & Power when Holy Ghost comes upon the Apostles, with the baptism of the Holy Spirit. Acts 1:8B Apostles witnesses unto the all the earth, Acts 1:21-22, Acts 2:32, Acts 3:15, Acts 5:32, Acts 10:39-41, Acts 22:14-15, Acts 23:11, Acts 26:13-16, II Peter 1:13-21. Acts 1:9 Is a view from earth & Daniel 7:13-14, is a view of the same event in Heaven. At His Ascension to the Father cf: Acts 2:30-32. Acts 1:10-11 He will come from Heaven again the same way He went cf: Revelations 1:7.

Eye Witness: Introduction to The Book of Acts (Part 1)

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Most of Acts is written in 3rd person. The story says: "they did "or "he did ". Later some verses use 1st person plural "we". Acts 16:10-18, Acts 20:5-15, Acts 21:1-18, Acts 27:1, Acts 28:16, thus, the "we" author witness to"we" sections. Purpose writing Books of Luke & Acts tell words & deeds of Jesus Luke & World conquest by Gospel in Acts. Introduction Luke 1:1-4 states purpose. Read Luke 24 with Acts 1. Several threads tie Luke & Acts together: Theophilus cf: Acts 1:1A cf: Luke 1:1-4. Acts 1:1B. He worked a miracle & taught from it. "Do & teach" cf: Luke 24:19. Acts 1:2A Taken up cf: Luke 24:51. Acts 1:2B Given commandments cf: Mark 16:15-16 & Matthew 28:18-20. "To whom" whom" antecedent that refers back to the nearest named noun which is "Apostle" in verse 2. Acts 1:3A "Many infallible proofs" cf: Luke 24:36-43. Acts 1:3B Kingdom of God cf: Luke 24:46-47. Acts 1:4 Wait for the promise cf: Luke 24:49. Acts 1:5 Apostles baptized w/ Holy Ghost cf: Matthew 3:11-12 & the lesson on John 13, 14, 15, & 16. Acts 1:6 Jesus promised the Kingdom to come during lifetime of apostles in Mark 9:1. Acts 1:7 Don't worry about the time, cf: I Thessalonians 5:1ff. the Kingdom of God come with Power cf: Mark 9:1, Acts 1:8A & Power when Holy Ghost comes upon the Apostles, with the baptism of the Holy Spirit. Acts 1:8B Apostles witnesses unto the all the earth, Acts 1:21-22, Acts 2:32, Acts 3:15, Acts 5:32, Acts 10:39-41, Acts 22:14-15, Acts 23:11, Acts 26:13-16, II Peter 1:13-21. Acts 1:9 Is a view from earth & Daniel 7:13-14, is a view of the same event in Heaven. At His Ascension to the Father cf: Acts 2:30-32. Acts 1:10-11 He will come from Heaven again the same way He went cf: Revelations 1:7.

The Gospel Teaching on Resurrection (Part 2)

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The doctrine of Christ's resurrection according to the Scriptures is The Gospel.  I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. Jesus the resurrected Christ, seen by over 500 witnesses plus the Apostles, I Corinthians 15:5-7, Paul's Apostleship, I Corinthians 15:8-10, II Corinthians 11:23-28. All the Apostles preached & believed the same things, I Corinthians 15:11. There is a Judaizing false teacher at Corinth I Corinthians 15:12. Paul takes a negative argument, I Corinthians 15:13-19. On the contrary, Paul says "but now is Christ risen" & first-fruits are proof of a coming great harvest, I Corinthians 15:20. Christ the second Adam, I Corinthians 15:21-22. There is order in the Resurrection, I Corinthians 15:23. At the end of time, Christ will deliver up the Kingdom, the people of Christ or the Church of Christ, to God, I Corinthians 15:24. Christ reigns as a King now, cf: Psalm 110:1-4, Acts 2:30, & Hebrews 1:1-9. Christ rules over all things, I Corinthians 15:27-28. Baptized for the dead is one of the hardest verses in the New Testament to understand. In my opinion, Paul is saying that they are being baptized knowing full well that it will lead to their martyrdom & death. Note the context. I Corinthians 15:29-30, cf: II Corinthians 11:22ff. A wake to righteousness, I Corinthians 15:31-34. Paul now states the obvious question of the false teacher in Corinth, I Corinthians 15:35-36. Paul will answer by similitude, I Corinthians 15:36-38, & he answers the same question by application I Corinthians 15:39-41. Greater & different degrees of splendor in the Resurrection, I Corinthians 15:41-44. Christ the second Adam, I Corinthians 15:45-49, cf: Rom. 5:14-21. The second coming of Christ in Power & Glory is one event, I Corinthians 15:50-57, cf: Matthew 25:31ff, I Thessalonians 4:13 thru Chap 5:7, II Peter 3:1-18. The work of the Lord, I Corinthians 15:58, is, John 6:29

The Gospel Teaching on Resurrection (Part 1)

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The doctrine of Christ's resurrection according to the Scriptures is The Gospel.  I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. Jesus the resurrected Christ, seen by over 500 witnesses plus the Apostles, I Corinthians 15:5-7, Paul's Apostleship, I Corinthians 15:8-10, II Corinthians 11:23-28. All the Apostles preached & believed the same things, I Corinthians 15:11. There is a Judaizing false teacher at Corinth I Corinthians 15:12. Paul takes a negative argument, I Corinthians 15:13-19. On the contrary, Paul says "but now is Christ risen" & first-fruits are proof of a coming great harvest, I Corinthians 15:20. Christ the second Adam, I Corinthians 15:21-22. There is order in the Resurrection, I Corinthians 15:23. At the end of time, Christ will deliver up the Kingdom, the people of Christ or the Church of Christ, to God, I Corinthians 15:24. Christ reigns as a King now, cf: Psalm 110:1-4, Acts 2:30, & Hebrews 1:1-9. Christ rules over all things, I Corinthians 15:27-28. Baptized for the dead is one of the hardest verses in the New Testament to understand. In my opinion, Paul is saying that they are being baptized knowing full well that it will lead to their martyrdom & death. Note the context. I Corinthians 15:29-30, cf: II Corinthians 11:22ff. A wake to righteousness, I Corinthians 15:31-34. Paul now states the obvious question of the false teacher in Corinth, I Corinthians 15:35-36. Paul will answer by similitude, I Corinthians 15:36-38, & he answers the same question by application I Corinthians 15:39-41. Greater & different degrees of splendor in the Resurrection, I Corinthians 15:41-44. Christ the second Adam, I Corinthians 15:45-49, cf: Rom. 5:14-21. The second coming of Christ in Power & Glory is one event, I Corinthians 15:50-57, cf: Matthew 25:31ff, I Thessalonians 4:13 thru Chap 5:7, II Peter 3:1-18. The work of the Lord, I Corinthians 15:58, is, John 6:29

Resurrection of the Messiah Prophesied

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Psalm 2:1-12: This Psalm is Remarkable for its eloquent change of persons. It is like a heavenly stage play with different people who speak. Psalm 2:1-2 The Prophet Speaks & foretells of the coming Messiah or Christ.  How do you know this prophecy is of Christ? An inspired Apostle tells me I am tracking this Psalm correctly cf: Acts 4:25 ff. Psalm 2:3 The Enemies Speak Psalm 2:4-5 The Prophet Answers the Enemies Cf: Luke 21:20  Psalm 2:6 God Speaks cf: Hebrews 12:22. Psalm 2:7 The Messiah Speaks cf: Son Luke 1:31,  Matthew 3:13ff, Matthew 17:5ff, II Peter 1:15, Acts 13:33, Romans 1:3-4, Hebrews 1:1-6 & Hebrews 5:5. Psalm 2:8-9. God Answers the Messiah cf: Revelation 2:27, Revelations 12:5 & Rev, 19:15. Psalm 2:10-12, Prophet encourages Enemies to submit to God & His Messiah cf: Hebrews 6:18 & Ephesians 1:17-23

Resurrection of Jesus, He "is risen"

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The women coming early to the sepulcher on the first day of the week, bringing their spices, find the stone rolled away, and the tomb empty, Luke 24:1-3. They see a vision of angels, who announce Christ's resurrection, Luke 24:4-8. The women return and tell this to the eleven, Luke 24:9, Luke 24:10. They believe not, but Peter goes and examines the tomb, Luke 24:11, Luke 24:12. Christ, unknown, appears to two of the disciples who were going to Emmaus, and converses with them, vv. 13-29. While they are eating together, he makes himself known, and immediately disappears, Luke 24:30, Luke 24:31. They return to Jerusalem, and announce his resurrection to the rest of the disciples, Luke 24:3235. Jesus himself appears to them, and gives them many infallible proofs of the reality of his resurrection, Luke 24:36-43. He preaches to them, gives them the promise of the Holy Spirit, and commissions them: Luke 24:44-49. He takes them to Bethany, and ascends to heaven in their sight, Luke 24:50, Luke 24:51. They worship him, and return to Jerusalem, Luke 24:52, Luke 24:53.

Psalm 22: Prophecy of Jesus' Resurrection

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Psalm 22:1 Prophecy by King David written 1,000 BC V:1 fulfilled cf: Matthew 27:45-46; Psalm 22:1-7 fulfilled cf: Matthew 27:39; Psalm 22:8 their words-cf: Matthew 27:43; Psalm 22:9-15 thrust fulfilled cf: John 19:28, brought to the dust of death Genesis 3:19; Psalm 22:16 dogs Hebrew keh-leb male prostitute; pierced hands & feet fulfilled cf: John 20:24-39; Psalm 22:17-18 cast lots fulfilled cf: John 19:23-24; Psalm 22:19-22 fulfilled each Lord's day cf: Hebrews 2:12 because of Matthew 18:20; Psalm 22:23-26 shall live forever John 11:25-26; Psalm 22:27-28 governor fulfilled Matthew 28:18:20; Psalm 22:29 fat upon the earth cf:  Deuteronomy 32:14-15, Eat  Worship - fulfilled Cf: John 18:28; Psalm  22:29 all they that go down to the dust shall bow before Him cf: Romans 14:11-12 & Philippians 2:9-11; Psalm 22:30 seed child cf: Genesis 3:15; Psalm 22:31 declare His righteousness Romans 1:16-17 & 3:21-26

The Suffering Servant (Part 2)

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Isaiah 53 is a prophecy of the death, burial and resurrection of Jesus Christ which is the Gospel cf: I Corinthians 15:1-4 written about 750 years before it happened. When is a Prophet a Prophet? When everything he says comes to pass cf: Deuteronomy 18:21-22. Only God knows and can tell the future cf: Isaiah 41:2122 & 46:9-10. As much as the Jews today try to blame the Romans it was the Jews who pre-meditated the murder of their Messiah John 1:11-12 & 11:47-50. The Suffering Servant. The Jews claim this 53rd chapter of Isaiah is talking about the suffering of the nation of Israel. In this chapter, the personal pronoun "He" is used 18 times, "His" is used 13 times, & "Him" is used 10 times, which means God used personal pronouns 41 times to prove this coming Messiah will suffer for the sins of the people. Furthermore, He is contrasted to the people in v 8. Isaiah 53:1A, Paul quotes this verse in Rom. 10:16, & says Isaiah is talking about Jesus Isaiah 53:1B, cf: Exodus 6:6.atonement Isaiah 53:2-4. Stripes Isaiah 53:5 cf: Matthew 27:26, All men are sinners Isaiah 53:6, cf: Romans 3:10-20. Opened not His mouth Isaiah 53:7, cf: John 19:10. Isaiah 53:8 Prison cf: Matthew 27:27-29, "Judgment" cf: Matthew 27:19,Messiah to be Killed, Isaiah 53:8.crucified between two thieves, "Wicked" cf: Matthew 27:38. Isaiah 53:9A. Buried rich man's tomb, Isaiah 53:9B, Matthew 27:57-60. God will see His "seed or child, & prolong His days, Isaiah 53:10, How? resurrect Him from the Grave, Genesis 3:15 & Galatians 3:16, Because of His atonement, He is now called a righteous Servant, Isaiah 53:11, cf: II Corinthians 5:21, who will justify many & Rom. 3:21ff. Isaiah 53:12, there is one mediator between God and men Jesus Christ I Timothy 2:5

The Suffering Servant (Part 1)

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God's Servant to Die. Isaiah 42:1-4, Isaiah 42:6-7; Isaiah 49:1, cf: Luke 1:31-33.sword, cf: Ephesians 6:17, Hebrews4:12, & Revelations 1:16., Isaiah 49:3, cf: Luke 22:24-27.Isaiah 49:5-6, cf: Acts 13:47.Isaiah 49:8 cf: I Corinthians 6:2. Isaiah 49:16; Isaiah 50:4 cf: Matthew 22:41-46, Isaiah 50:5-6, cf: Matthew 27:26.cf: Matthew 26:66-68; Isaiah 50:7-11.Isaiah 52:13 cf: John 3:14, 8:28 & 12:32-33, Isaiah 52:14-15, cf: Rom. 15:21. The Suffering Servant. The Jews claim this 53rd chapter of Isaiah is talking about the suffering of the nation of Israel. In this chapter, the personal pronoun "He" is used 18 times, "His" is used 13 times, & "Him" is used 10 times, which means God used personal pronouns 41 times to prove this coming Messiah will suffer for the sins of the people. Furthermore, He is contrasted to the people in v 8. Isaiah 53:1A, Additionally, Paul quotes this verse in Rom. 10:16, & says Isaiah is talking about Jesus Isaiah 53:1B, cf: Exodus 6:6.atonement Isaiah 53:2-4. Stripes Isaiah 53:5 cf:Matthew 27:26, All sinners Isaiah 53:6, cf: Romans 3:10-20. Opened not His mouth Isaiah 53:7, cf John 19:10. Isaiah 53:8 Prison cf: Matthew 27:27-29, "Judgment" cf: Matthew 27:19,to be Killed, Isaiah 53:8.crucified between two thieves, "Wicked" cf: Matthew 27:38. Isaiah 53:9A. Buried rich man's tomb, Isaiah 53:9B, Matthew 27:57-60. God will see His "seed or child, & prolong His days, Isaiah 53:10, How? resurrect Him from the Grave, Genesis 3:15 & Galatians 3:16, Because of His atonement, He is now called a righteous Servant, Isaiah 53:11, cf: II Corinthians 5:21, who will justify many & Rom. 3:21ff. Isaiah 53:12, there is just one mediator between God and men I Timothy 2:5

Hebrews 12

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Having so many incitements to holiness, patience, and perseverance, we should lay aside every hindrance, and run with patience the race that is set before us, taking our blessed Lord for our example, Hebrews 12:1-4, cf: I Corinthians 9:24-27 & Phillipians 3:13-14. These sufferings are to be considered as fatherly chastisements from God, and to be patiently submitted to on account of the benefits to be derived from them, Hebrews 12:5-11. They should take courage and go forward, Hebrews 12:12, Hebrews 12:13. Directions to follow peace with all men, and to take heed that they fall not from the grace of God, Hebrews 12:14, Hebrews 12:15. References to the case of Esau, Hebrews 12:16, Hebrews 12:17. The privileges of Christians, compared with those of the Jews, by which the superior excellence of Christianity is shown, Hebrews 12:18-24. They must take care not to reject Jesus, who now addressed them from heaven, and who was shortly to be their Judge, Hebrews 12:25-27. As they were called to receive a kingdom, they should have grace, whereby they might serve God acceptably, Hebrews 12:28, Hebrews 12:29.

From Death & Slavery to Eternal Life

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Psalm 23:1-6, David's confidence in The Great Shepherd - John 10:11, 10:14, Hebrews 13:20, I Peter 2:35, 5:4; John 11:1-44, Christ raises Lazarus after Four Days Dead; Romans 1:16-20, the Power of God unto Salvation; I Corinthians 15:1-4, the Gospel of Christ's Resurrection; Romans 6:1-14, Obeying the Gospel and Crucifying the body of sin.

Hebrews 12

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Hebrews 12 Having so many incitements to holiness, patience, and perseverance, we should lay aside every hindrance, and run with patience the race that is set before us, taking our blessed Lord for our example, Hebrews 12:1-4. These sufferings are to be considered as fatherly chastisements from God, and to be patiently submitted to on account of the benefits to be derived from them, Hebrews 12:5-11. They should take courage and go forward, Hebrews 12:12, Hebrews 12:13. Directions to follow peace with all men, and to take heed that they fall not from the grace of God, Hebrews 12:14, Hebrews 12:15. References to the case of Esau, Hebrews 12:16, Hebrews 12:17. The privileges of Christians, compared with those of the Jews, by which the superior excellence of Christianity is shown, Hebrews 12:18-24. They must take care not to reject Jesus, who now addressed them from heaven, and who was shortly to be their Judge, Hebrews 12:25-27. As they were called to receive a kingdom, they should have grace, whereby they might serve God acceptably, Hebrews 12:28, Hebrews 12:29.

Faith: Hebrews 11 (Part 2)

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A definition of faith, Hebrews 11:1, Hebrews 11:2. What are its immediate objects, Hebrews 11:3. What are its effects, instanced in Abel, Hebrews 11:4. In Enoch, Hebrews 11:5, Hebrews 11:6. In Noah, Hebrews 11:7. In Abraham, Hebrews 11:8-10. In Sara, Hebrews 11:11. In their righteous posterity, Hebrews 11:12-16; In Abraham's offering of his son Isaac, Hebrews 11:17-19. In Isaac, Hebrews 11:20. In Jacob, Hebrews 11:21. In Joseph, Hebrews 11:22. In Moses, Hebrews 11:23-28. In the Israelites in the wilderness, Hebrews 11:29. In the fall of Jericho, Hebrews 11:30. In Rahab, Hebrews 11:31. In several of the judges, and in David, Samuel, and the prophets, Hebrews 11:32-34. The glorious effects produced by it in the primitive martyrs, Hebrews 11:35-40.

Faith: Hebrews 11 (Part 1)

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A definition of faith, Hebrews 11:1, Hebrews 11:2. What are its immediate objects, Hebrews 11:3. What are its effects, instanced in Abel, Hebrews 11:4. In Enoch, Hebrews 11:5, Hebrews 11:6. In Noah, Hebrews 11:7. In Abraham, Hebrews 11:8-10. In Sara, Hebrews 11:11. In their righteous posterity, Hebrews 11:12-16; In Abraham's offering of his son Isaac, Hebrews 11:17-19. In Isaac, Hebrews 11:20. In Jacob, Hebrews 11:21. In Joseph, Hebrews 11:22. In Moses, Hebrews 11:23-28. In the Israelites in the wilderness, Hebrews 11:29. In the fall of Jericho, Hebrews 11:30. In Rahab, Hebrews 11:31. In several of the judges, and in David, Samuel, and the prophets, Hebrews 11:32-34. The glorious effects produced by it in the primitive martyrs, Hebrews 11:35-40.

The Beatitudes and the Maledictions: Blessings and Curses

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OT words for Blessed: Barak-to cause to kneel in adoration; &, Esher-Happy. God blesses (barak) Adam & Eve, Genesis 1:26-28; Noah, Genesis 9:1; & Abraham, Genesis 12:1-3. God curses serpent, Genesis 3:14; ground, 3:17; Cain, 4:11; & Canaan, 9:25. Deuteronomy 27 Blessing/Curses pronounced: Mt Gerazim blessings, Mt Ebal cursings, cf: Jos 8:30-34. Deuteronomy 28 contrasts vs 1-14 blessings: vs 15-68 curses. David's Beatitudes: Psalm 1:1; 32:1-2; 33:12; 34:8; 37:26 (Barak); 40:4; 41:1; 65:4; 84:5, 12; 89:15; 94:12; 112:1; 128:1. Two words in NT for Blessed: Eulogio - to adore, to praise; Makarios - to be happy. Jesus' Beatitudes from Sermon on the Mount, Matthew 5:1-12; Greek for blessed is Makarios. Beatitudes & woes from Sermon on the Plain. Luke 6:12-28. In V28 the word "bless" is Eulogio. Jesus separates sheep from goats, Matthew 25:31-46. V34. "come ye Blessed (eulogio) of My Father, inherit the kingdom..." the blessing is in the inheritance. V41. "depart from me ye cursed..." How do we obtain blessings & not the curse? Jas 1:25, 2:8. Look into perfect law of liberty-Royal Law. And do. Love God & thy neighbor. ICo 16:22 If any man love not Lord Jesus Christ let him be Anathema Maranatha.

Will God Forgive Me or Have I Committed the "Unforgiveable Sin?"

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Hebrews 10 v.1 Not the things, the shadow; v.2 offered over & over; v.3 daily, monthly, yearly; v.4 animal blood pointed toward Lamb; v.5 Christ's Body needed, Psalm 40:6-8; v.6 not His will, Leviticus 1:17 & 4:1 thru 5:13; v.7 Christ comes; v.8 Levitical sacrifices don't please God; v.10 sins removed; v.11 not good enough; v.12 One Sacrifice & Done; v.13 enemies conquered; v.14 sanctified, Hebrews 2:11, 10:10, 10:29, I Co 1:2; v.15 perfected; v.16 covenant, Jeremiah 31:33-34, Hebrews 8:10; v.17 remembered no more; v.18 remission; v.19 assurance of heaven; v.20 Christ is THE WAY; v.21 High Priest; v.22 heart/spirit cleansed, Titus 3:5, Act 22:16; v.23 cling to faith; v.24 care for each other; v.25 temptation to stay away from church; v.26 deliberately trample Christ's will; v.27 only judgment ahead, Hebrews 6:1 - those that oppose Jesus, Matthew 12:22-37; v.28 willfully rebelled - death, Numbers 15:30-36, Deu13:6-10; v.29 rejected; v.30 vengeance; v.31 fearful; v.32 persecution; v.33 reproached; v.34 sympathy; v.35 trial; v.36 patience, Ro 5:3-5; v.37 Christ coming, Habakkuk 2; v.38 faith, Habakkuk 2:4, Psalm 5:4; v.39 live by faith.

Types & Shadows: The Church & The Temple (Part 2)

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The OT Tabernacle & Temple were a material, or, physical form of worship commanded in Exodus 40. Hebrews 10:1, & 8:5-6. Shadows: Hebrews 8:5-6, Hebrews 9:1; Perfect Sacrifice, Exodus 20:22; Lamb, Jn 1:29; Horn, I Co 5:7, Exodus 29:38, Lk 1:69, Psalm 18:2, Psalm 132:17, Hebrews 6:18; living sacrifice, Ro 12:1-2; Laver, Exodus 19:5-6, Act 2:38-39, Ti 3:5, Galatians 3:27; anointed, Exodus 30:22-33, Leviticus 14: & 27, Hebrews 1:9, Act 2:38, & 47, Ephesians 2:19-22; tabernacle, Hebrews 9:2, I Peter 2:5-9; candlestick, Exodus 25:31-40, Matthew 5:14-16; shewbread, Leviticus 24:5-9, Matthew 26:26-30; Holy of Holies, Hebrews 9:3; incense, Lk 1:8-10. Direct access, Matthew 27:51, Revelations 5:8, Hebrews 10:19-22. Contents of Holy of Holies: ark of the covenant, Hebrews 9:4, Leviticus 16:12, Exodus 25:10-16; gold pot, Exodus 16:32-34; Aaron's rod, Numbers 17:1-11; tables, Deuteronomy 10:1-5; cherubims, Hebrews 9:5, Genesis 3:24. 1st tabernacle, Hebrews 9:6; 2nd tabernacle, Hebrews 9:7, Leviticus 16:11-15, Exodus 30:10-25; Veil still intact, Hebrews 9:8; figures, Hebrews 9:9; flesh, Hebrews 9:10; Christ the High Priest, Hebrews 9:11; Christ's blood, Hebrews 9:12, Hebrews 7:22-27; bulls & goats, Hebrews 9:13, Numbers 19:21; blood of Christ, Hebrews 9:14; mediator, Hebrews 9:15; inheritance, Hebrews 9:16-17; without blood, Hebrews 9:18; Moses sprinkled blood , Hebrews 9:19-23, Exodus 24:1-8, (Exodus 21-23), Exodus 40:9-15, Leviticus 8:24, Leviticus 16:16, 19, & 33, Hebrews 8:5; intercedes, Hebrews 9:24-25; Christ suffers once, Hebrews 9:26; judgment, Hebrews 9:27; sin offering, Hebrews 9:28.

Types & Shadows: The Church & The Temple (Part 1)

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The OT Tabernacle & Temple were a material, or, physical form of worship commanded in Exodus 40. Hebrews 10:1, & 8:5-6. Shadows: Hebrews 8:5-6, Hebrews 9:1; Perfect Sacrifice, Exodus 20:22; Lamb, Jn 1:29; Horn, I Co 5:7, Exodus 29:38, Lk 1:69, Psalm 18:2, Psalm 132:17, Hebrews 6:18; living sacrifice, Ro 12:1-2; Laver, Exodus 19:5-6, Act 2:38-39, Ti 3:5, Galatians 3:27; anointed, Exodus 30:22-33, Leviticus 14: & 27, Hebrews 1:9, Act 2:38, & 47, Ephesians 2:19-22; tabernacle, Hebrews 9:2, I Peter 2:5-9; candlestick, Exodus 25:31-40, Matthew 5:14-16; shewbread, Leviticus 24:5-9, Matthew 26:26-30; Holy of Holies, Hebrews 9:3; incense, Lk 1:8-10. Direct access, Matthew 27:51, Revelations 5:8, Hebrews 10:19-22. Contents of Holy of Holies: ark of the covenant, Hebrews 9:4, Leviticus 16:12, Exodus 25:10-16; gold pot, Exodus 16:32-34; Aaron's rod, Numbers 17:1-11; tables, Deuteronomy 10:1-5; cherubims, Hebrews 9:5, Genesis 3:24. 1st tabernacle, Hebrews 9:6; 2nd tabernacle, Hebrews 9:7, Leviticus 16:11-15, Exodus 30:10-25; Veil still intact, Hebrews 9:8; figures, Hebrews 9:9; flesh, Hebrews 9:10; Christ the High Priest, Hebrews 9:11; Christ's blood, Hebrews 9:12, Hebrews 7:22-27; bulls & goats, Hebrews 9:13, Numbers 19:21; blood of Christ, Hebrews 9:14; mediator, Hebrews 9:15; inheritance, Hebrews 9:16-17; without blood, Hebrews 9:18; Moses sprinkled blood , Hebrews 9:19-23, Exodus 24:1-8, (Exodus 21-23), Exodus 40:9-15, Leviticus 8:24, Leviticus 16:16, 19, & 33, Hebrews 8:5; intercedes, Hebrews 9:24-25; Christ suffers once, Hebrews 9:26; judgment, Hebrews 9:27; sin offering, Hebrews 9:28.

Daniel's 70 Weeks of Years - Daniel 9:1-27

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Jeremiah prophesizes 70 years of captivity cf Jeremiah 25:11-14 & 29:10 & II Chronicles 36:21 Daniel 9:1 Change of power caused Daniel to search the scriptures. The angel explains to Daniel, Daniel 9:24 These verses are dealing with the first coming of Christ not His second coming. Note Isaiah 53 says the Messiah will accomplish the same redemptive works found in this verse by sacrificing Himself for transgression cf: Isaiah 53:5, 8 &12, sin cf: Isaiah 53:10 & 12 iniquity cf: Isaiah 53:5, 6 &11. Additionally the Messiah is to bring in "everlasting righteousness" referring to the gospel and the church dispensation cf: Romans 1:16-17 & Romans 3:21-26. Daniel - 70 Weeks of Years Daniel 9:1 & 9:24-27, Sixty-Nine weeks of years until the Messiah comes.  69 times 7 years equals 483 years. The Principal Commandment was in 457 BC minus 483 years equals 26 AD the very year Jesus is baptized by John & begins His public ministry being "about 30". Luke 3:23.

Nebuchadnezzar's Dream

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Jeremiah 25:11, Judah to be in captivity 70 years; Jeremiah 29:10-12. After 70 years a Remnant to return to the land; II Chronicles 36:21ff; Daniel 2:1ff God is speaking in figurative language using symbols: Great Image, Head of Gold-Babylonian Empire, Breast Silver - Medo-Persian Empire, Belly Brass - Greek Empire under Alexander the Great, Legs of Iron - The Roman Empire & Feet of Iron & Clay - Christians & non-Christians; Daniel 2:35, Stone strikes image of the 4 Kingdoms & becomes a great mountain, what mountain? cf: Isaiah 2:1ff, The Mountain of the Lords House Isaiah 11:1-16; What is the Stone? cf: Isaiah 8:13-14, Isaiah 28:11-16, Psalm 118:22, fulfillment cf: Matthew 21:42-46, Romans 9:32, Ephesians 2:19-22, Acts 4:9-12, Who are Priests? I Peter 2:1-9. What sacrifices does God desire in the Christian age? cf: Romans 12:1-2.

Jesus Christ was Pre-existent Before His Earthly Birth

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Genesis 1:1 "In the beginning" does not mean that there was nothing prior to "In the beginning"; Jesus was foreordained before the foundation of the world, cf: I Peter 1:20 He hath chosen us in Him, before the foundation of the world, cf: Ephesians 1:4; God promised eternal life before in the beginning, cf: Titus 1:2; God's own purpose and grace was given us in Christ Jesus before the world began, cf: II Timothy 1:9; The Creation Story, Genesis 1:1-3; Jesus Christ was the pre-existent Word of God with The Father and The Spirit before in the beginning, cf: John 1:1-12 & V:14; Hebrews 1:1, cf: Isaiah 28:9-10; Hebrews 1:2-5a, cf: Psalm 2:7, Hebrews 1:5b, cf: II Samuel 7:14; Hebrews 1:6-8, cf: Psalm 45:1-7, Acts 2:29-33, Psalm 132:11, Hebrews 1:9-13, cf: Psalm 110:1 & 4, Genesis 3:15, Galatians 3:16, Galatians 4:4, Isaiah 7:14, cf: Genesis 24:16 & 24:43; Isaiah 9:6; Matthew 2:1-2 cf: Numbers 24:13-19, Matthew 2:3-12; Christ the King Jeremiah 33:15-17, Acts 2:30 & Psalm 132:11; Galatians 3:26-29.

Birth of Jesus the Messiah was a Foreordained Plan

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This is a "foreordained" plan I Peter 1:20 in which we through the plan were "chosen in Him before the foundation of the world" Ephesians 1:4, Thus we have the "hope (assurance) of eternal life which God ... promised before the world began" Romans 16:16, Titus 1:2, II Timothy 1:9, Genesis 1:1-3, 1:27, 2:8-9 & 15-18, 3: 1-7 & 15 & 21, 9:8-9, Genesis 15:3-6; John 8:44, I Jon 2:16, Galatians 3:16, Genesis 49:10-11, 2 II Samuel 7:12-16, Matthew 2:4-6, Micah 5:2 & Micah 5:1, Psalms 22:1, 7, 8, 16, 18 cf John 19:23-24, Psalms 22:22 cf : Hebrews 2:12, Psalm 22:24, 26, 27, 29, cf: John 18:28, Psalm 22:30 "seed" & V:31; Isaiah 53:1 cf: Romans 10:16. Isaiah 53:8, 9 & 10 "seed", V:11-12. Jeremiah 22:30, Jeremiah 22:19, II Chr 36:5-6, Jeremiah 23:5-6, King of house of David to rule forever Jeremiah 33:15-17, Priesthood to endure Jeremiah 23:5-6, Jeremiah 33:15-17, 18, Zechariah 6:11-13. King: Act 2:30, Psalm 132:11, John 1:105 & 14, Hebrews 1:3-13, Hebrews 2:17-18, Hebrews 4:12-16, Hebrews 7:14, Revelations 5:5, Psalm 110:1, Psalm 110:4, Hebrews 7:1-3, Hebrews 7:22-27, Jeremiah 22:30, Matthew 1:1-2, Matthew 1:6, Matthew 1:11, Matthew 1:16, Matthew 1:18-23, Isaiah 7:14, Genesis 24:16, Genesis 24:43, Luke 3:31, Hebrews 2:14-18.

Birth of Jesus the Messiah was a Plan Not Evolution

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This is a "foreordained" plan I Peter 1:20 in which we through the plan were "chosen in Him before the foundation of the world" Ephesians 1:4, Thus we have the "hope (assurance) of eternal life which God ... promised before the world began" Romans 16:16, Titus 1:2, II Timothy 1:9, Genesis 1:1-3, 1:27, 2:8-9 & 15-18, 3: 1-7 & 15 & 21, 9:8-9, Genesis 15:3-6; John 8:44, I Jon 2:16, Galatians 3:16, Genesis 49:10-11, 2 II Samuel 7:12-16, Matthew 2:4-6, Micah 5:2 & Micah 5:1, Psalms 22:1, 7, 8, 16, 18 cf John 19:23-24, Psalms 22:22 cf : Hebrews 2:12, Psalm 22:24, 26, 27, 29, cf: John 18:28, Psalm 22:30 "seed" & V:31; Isaiah 53:1 cf: Romans 10:16. Isaiah 53:8, 9 & 10 "seed", V:11-12. Jeremiah 22:30, Jeremiah 22:19, II Chr 36:5-6, Jeremiah 23:5-6, King of house of David to rule forever Jeremiah 33:15-17, Priesthood to endure Jeremiah 23:5-6, Jeremiah 33:15-17, 18, Zechariah 6:11-13. King: Act 2:30, Psalm 132:11, John 1:105 & 14, Hebrews 1:3-13, Hebrews 2:17-18, Hebrews 4:12-16, Hebrews 7:14, Revelations 5:5, Psalm 110:1, Psalm 110:4, Hebrews 7:1-3, Hebrews 7:22-27, Jeremiah 22:30, Matthew 1:1-2, Matthew 1:6, Matthew 1:11, Matthew 1:16, Matthew 1:18-23, Isaiah 7:14, Genesis 24:16, Genesis 24:43, Luke 3:31, Hebrews 2:14-18.

Can You Recommend Your Religion?

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India Report Paul Lockman; White Rock Fund & Sermon David Tarbet In Sathupally, Hindipur & Puttaparthi. We baptized several denominational preachers & their wives, several tribals who had belonged to Hebron church/mega church all over India. Over 400 Preachers @ training during day & Gospel meetings every night. Baptized many at meetings and in homes. Pictures of orphans & clothes & rice Sabrina donated. We bought 750 Bibles in Telagu. Brother David Tarbet http://whiterockfund.org The Fund is a 501(c)3 public charity & provides grants to Churches of Christ for mission work around the world. At the present time, approximately 70 missionaries receive benefits as a result of these grants. Only those who are faithfully preaching the gospel, & are sound in the faith are qualified to receive benefits from the grants. Brother David Tarbet - a graduate of Abilene Christian University (BA) & Fairfield University (MA). He has served Churches of Christ in Connecticut, New Mexico & Texas. Upon completing 50 years of pulpit work he retired from the White Rock CoC in Dallas, Texas, & relocated with his wife, Paula, to New Milford, Connecticut, where he joins with his son, Timothy, serving as one of the New Milford CoC congregation ministers. David focuses his ministry efforts on personal evangelism, writing, & serving as volunteer Director of 'The White Rock Fund' - a non-profit organization which provides grants to Churches of Christ for mission work around the world with a special emphasis on the northeast United States. He is editor of "Christ for Today," a direct-mail publication distributed in the northeastern states. He has lectured in various states on "How the Bible Came To Us," At these seminars he displays his collection of rare 16th and 17th century English Bibles. He plans to donate this rare collection to Freed-Hardeman University sometime in 2015.

New Covenant (Part 2)

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Jeremiah 31:15 cf: Matthew 2:17; Jeremiah 31:16 Captivity for Judah Jeremiah 31:21 cf: Isaiah 35:8; Jeremiah 31:27 Promise of Return from Captivity; Jeremiah 31:28 God to Build Up; Jeremiah 31:29 The Fathers ate sour grapes (forbidden fruit) Children's teeth set on edge (Children being punished by being in captivity for the sins of the fathers); Jeremiah 31:30 cf: Matthew 23:30-36; Jeremiah 31:31 cf: Matthew 26:26-30; Jeremiah 31:32 cf: Exodus 19:3-8 cf: Matthew 13:44 & I Peter 2:5ff; Jeremiah 31:32 cf: Hosea 1:2ff Idolatry Spiritual Adultery; Jeremiah 31:33 cf: II Corinthians 3:3 & Romans 12:1-2; Jeremiah 31:34 cf: John 3:1-5 & Acts 2:37-47; The Church is the Kingdom of God Acts 2:30; Jeremiah 31:34 cf: I John 3:20, Isaiah 1:18, Isaiah 55:1-8 & John 6:37. Hebrews 8:8-13 quotes the Jeremiah 31 prophecy, that he would make with them a better covenant than he had made with their forefathers.

New Covenant (Part 1)

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Jeremiah 31:15 cf: Matthew 2:17; Jeremiah 31:16 Captivity for Judah Jeremiah 31:21 cf: Isaiah 35:8; Jeremiah 31:27 Promise of Return from Captivity; Jeremiah 31:28 God to Build Up; Jeremiah 31:29 The Fathers ate sour grapes (forbidden fruit) Children's teeth set on edge (Children being punished by being in captivity for the sins of the fathers); Jeremiah 31:30 cf: Matthew 23:30-36; Jeremiah 31:31 cf: Matthew 26:26-30; Jeremiah 31:32 cf: Exodus 19:3-8 cf: Matthew 13:44 & I Peter 2:5ff; Jeremiah 31:32 cf: Hosea 1:2ff Idolatry Spiritual Adultery; Jeremiah 31:33 cf: II Corinthians 3:3 & Romans 12:1-2; Jeremiah 31:34 cf: John 3:1-5 & Acts 2:37-47; The Church is the Kingdom of God Acts 2:30; Jeremiah 31:34 cf: I John 3:20, Isaiah 1:18, Isaiah 55:1-8 & John 6:37. Hebrews 8:8-13 quotes the Jeremiah 31 prophecy, that he would make with them a better covenant than he had made with their forefathers.

Kingdom of Heaven

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The Church: Acts 2:47, Prophecy concerning the kingdom of the Messiah, and the conversion of the Gentiles , Isaiah 2:1-5. Isaiah 2:1 Judah cf: Genesis 49:10, Isaiah2:2 Last Days cf: Acts 2;16-17, Hebrews 1:1-2, Mountain of the Lord's House, Daniel 2:44-45, Lord's House I Timothy 3:15, All Nations Matthew 28:18-20, Mk 16:15-16, Luke 24:45-48, Isaiah 2:2-3, All taught by God John 6:45, Hebrews 1:1-2, New Testament Law James 1:25 & 2:8 cf: Matthew 22:34-40, Jerusalem Luke 24:45-49, Acts 1:8, Isaiah 2:4, Peaceful Kingdom Romans 5:1, Our troubles from the devil Isaiah 54:13-17; Isaiah 11:1, Isaiah 11:2 Spirit cf: Luke 3:21-23, Luke 4:1, Luke 4:18-19 cf: Isaiah 61:1ff, Isaiah 1:3 fear cf: Hebrews 5:7, judge cf: Romans 2:16, Isaiah 11:4 righteousness cf: Ephesians 6:14, poor & Meek cf: Matthew 5:3ff, rod of His mouth & breath of His lips cf: Isaiah 49:2, Hebrews 4:12, Revelations 1:16, II Thessalonians 2:8, Ephesians 6:17, Isaiah 11:5-6 little child cf: Matthew 18:3-4, Isaiah 11:7-9 Holy Mountain, cf: Isaiah 2:2, I Timothy 3:15; Isaiah 11:10 Paul quotes in Romans 15:12 showing this prophecy is fulfilled, the Lamb has already laid down with the lion. Root of Jesse cf: Revelations 5:5 & Revelations 22:16, Isaiah 11:11-12 the first captivity was the Exodus, the second was the Babylonian captivity. Some time after that God is saying He will establish this Peaceful Kingdom. Isaiah 11:15,16 a highway cf: Isaiah 35:8, Isaiah 40:3 all 4 Gospel writers refer this with the preaching of John the Baptist.

The Peaceful Kingdom (Part 2)

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Isaiah 11 The Wolf Also Shall Dwell With The Lamb
Isaiah 2:1-4. Peace with God cf: Romans 5:1 God not cause of our troubles cf: Isaiah 54:13-17. In Isaiah 10 destruction of the Assyrian Army imagery of a mighty forest of trees cut down & laid level by the coming Messiah. The Messiah, subject of this coming 11th Chapter. Isaiah 11:1 Messiah to be a descendant of Jesse King David's father cf: Matthew1:6 & Luke 3:31-32. Branch metaphor for Messiah cf: Isaiah 27:6, Jeremiah 23:5-6, Jeremiah 33:15-16, Zechariah 3:8-9, Zechariah 6:11-13 & John 19:5. Isaiah 11:2 Spirit of the Lord shall rest upon Him cf: Luke 3:21-23, Luke 4:1 & 18-19 cf: Isaiah 61:1ff. Isaiah 11:3 the fear of the Lord cf: Hebrews 5:7. He shall not Judge after the sight of His eyes cf: Romans 2:16. Isaiah 11:4 Righteousness cf: Ephesians 6:14. Poor & Meek of the earth cf: Matthew 5:3-10, Rod of His mouth & breath of His lips power of Christ's preaching cf: Isaiah 49:2, Hebrews 4:12, Revelations 1:16, Revelations 2:12, I Thessalonians 2:8, Ephesians 6:17 Greek Thracian Sword used symbolically for Christ's Coming in Judgment on Israel & Judah. Isaiah 11:5-6 little child cf; Matthew 18:3-4. Isaiah 11:7-9 Holy Mountain of the Lord's House cf: Isaiah 2:1ff cf: I Timothy 3:15. Isaiah 11:10 Paul quotes Is 11:10 and teaches this prophecy already fulfilled when he wrote the letter to the Romans cf: Romans 15:12. A root of Jesse, a metaphor applied to Christ cf: Revelations 5:5 & 22:16. The Lord, Hebrew YHWH, gathering not geographical into the modern state of Israel but spiritual. Earlier, Isaiah tells of returning of remnant "to the mighty God" cf: Is 10:21. In Is 9:6 Jesus Christ is called the mighty God" cf: Is 11:12 Both Gentiles and Jews gathered into one body cf: Ephesians 2:11ff Is 11:11-12 Is 11:13-15 common OT practice naming enemies of Israel as the Gentiles of the NT Saints. Tongue descriptive for bay like The Red Sea cf: Exodus 14:26-29 Seven streams Nile River falls into Mediterranean Sea by 7 streams. Is 11:16 A highway is one Isaiah's metaphors for Kingdom of God and Church of Christ cf: Is 35:8, Isaiah 40:3, All 4 Gospel writers quote Isaiah 40:3 and are explicit in stating the building of this highway began with the preaching of John the Baptist. The remnant of His people cf: V:11 Isaiah 37:2-4, Jeremiah 6:9, Jeremiah 23:3, Jeremiah 31:7, Ezekiel 14:22, Micah 2:12, Romans 9:27-28, Romans 11:5 Matthew 7:13-16.

The Peaceful Kingdom (Part 1)

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Isaiah 2:1-4. Peace with God cf: Romans 5:1 God not cause of our troubles cf: Isaiah 54:13-17. In Isaiah 10 destruction of the Assyrian Army imagery of a mighty forest of trees cut down & laid level by the coming Messiah. The Messiah, subject of this coming 11th Chapter. Isaiah 11:1 Messiah to be a descendant of Jesse King David's father cf: Matthew1:6 & Luke 3:31-32. Branch metaphor for Messiah cf: Isaiah 27:6, Jeremiah 23:5-6, Jeremiah 33:15-16, Zechariah 3:8-9, Zechariah 6:11-13 & John 19:5. Isaiah 11:2 Spirit of the Lord shall rest upon Him cf: Luke 3:21-23, Luke 4:1 & 18-19 cf: Isaiah 61:1ff. Isaiah 11:3 the fear of the Lord cf: Hebrews 5:7. He shall not Judge after the sight of His eyes cf: Romans 2:16. Isaiah 11:4 Righteousness cf: Ephesians 6:14. Poor & Meek of the earth cf: Matthew 5:3-10, Rod of His mouth & breath of His lips power of Christ's preaching cf: Isaiah 49:2, Hebrews 4:12, Revelations 1:16, Revelations 2:12, I Thessalonians 2:8, Ephesians 6:17 Greek Thracian Sword used symbolically for Christ's Coming in Judgment on Israel & Judah. Isaiah 11:5-6 little child cf; Matthew 18:3-4. Isaiah 11:7-9 Holy Mountain of the Lord's House cf: Isaiah 2:1ff cf: I Timothy 3:15. Isaiah 11:10 Paul quotes Is 11:10 and teaches this prophecy already fulfilled when he wrote the letter to the Romans cf: Romans 15:12. A root of Jesse, a metaphor applied to Christ cf: Revelations 5:5 & 22:16. The Lord, Hebrew YHWH, gathering not geographical into the modern state of Israel but spiritual. Earlier, Isaiah tells of returning of remnant "to the mighty God" cf: Is 10:21. In Is 9:6 Jesus Christ is called the mighty God" cf: Is 11:12 Both Gentiles and Jews gathered into one body cf: Ephesians 2:11ff Is 11:11-12 Is 11:13-15 common OT practice naming enemies of Israel as the Gentiles of the NT Saints. Tongue descriptive for bay like The Red Sea cf: Exodus 14:26-29 Seven streams Nile River falls into Mediterranean Sea by 7 streams. Is 11:16 A highway is one Isaiah's metaphors for Kingdom of God and Church of Christ cf: Is 35:8, Isaiah 40:3, All 4 Gospel writers quote Isaiah 40:3 and are explicit in stating the building of this highway began with the preaching of John the Baptist. The remnant of His people cf: V:11 Isaiah 37:2-4, Jeremiah 6:9, Jeremiah 23:3, Jeremiah 31:7, Ezekiel 14:22, Micah 2:12, Romans 9:27-28, Romans 11:5 Matthew 7:13-16

Isaiah 2

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The Church of Christ is the Kingdom of God cf: Matthew 16:13-19, Isaiah 2:1. Judah and Jerusalem; Isaiah 2:2 Last days cf Acts 2:16-21, Hebrews 1:1-2, Isaiah 2:2 Mountain Lord's house cf Isaiah 56:7, Daniel 2:28,35 & 44. Metaphor Stone cf Psalms 118: 22-23. Isaiah 8:14, Isaiah 28:16, Matthew 21:33-46 Acts 4:11,12, Ephesians 2:19-22, I Peter 2:5-9. Mountain of the Lord's house cf: I Timothy 3:15 which is The Church of the Living God; Isaiah 2:2. All Nations cf: Matthew 28:18-20, Mark 16:15-16; Isaiah 2:3 He will teach us, We have A divine Teacher cf John 6:44-45, Isaiah 54:13, Isaiah 2:3 from physical Zion Shall go forth the law cf James 1:25, James 2:8, Matthew 22:36-40, Isaiah 2:3 the metaphor Zion cf: Hebrews 12:22, Psalm 2:5-7, Joel 2:32, Romans 11:26, Hebrews 12:22, The Heavenly Jerusalem Hebrews 12:23. The Church of the First Born, Hebrews 12:24 The Heavenly Jerusalem Revelation 21:1-2 & 16, Isaiah 2:3 The Word of the Lord from Jerusalem cf: Luke 24:44-49, Act 1:8, Acts 8:1-13, John 16:13, Isaiah 2:4 The Peaceful nature of the Church of Christ which is the new Kingdom of God is contrasted to the war of all Nations cf: Matthew 24:6 cf Isaiah 11:10 cf Romans 15:8-12, Acts 2:30 Psalms 132:11 & Daniel 7:13-14

Last Days

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Isaiah 2:1-4 This is one of the most important passages in the Word of God, so important, in fact, that God gave the same message through two different prophets. Micah 4:1-3. It is a great hoax among critical commentators in this era of Biblical exegesis to engage in every erudite and scholarly guessing as to who copied whom, whenever very similar, or identical passages are encountered. To Christians, such scholarly doodlings are ridiculous. All such allegations are founded on the incredible proposition that God could never have given the same message to more than one prophet. Where is any authority for an idiotic belief like that? Jesus gave identical, or nearly identical, teachings on many occasions, as witnessed by the two records of the Lord's prayer in Matthew 6:9-13 and in Luke 11:2-4 and also His repeated prophecies of his Passion.

Wise and Foolish Virgins

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The Parable of the Ten Virgins depicts ten girls awaiting the coming of an absent bridegroom. Matthew 25:1-13 The kingdom of heaven = the church, The bridegroom = Christ, The midnight arrival = the second advent. It is addressed to Jesus' disciples and emphasizes 1. The uncertainty of time of His coming: "The bridegroom was delayed" Matthew 25:5 The virgins = church members, The wise virgins = the prepared, The foolish virgins = the unprepared 2. The responsibility of the Christian: Go rather to the dealers and buy the oil Matthew 25:9 The lamps = (a) faith; demonstrated by (b) good works, The oil = (a) the Spirit; which leads us to (b) good works, 3. The rewards and punishments: "Those Who Were Ready went in with him to the marriage feast" Others remained outside. Matthew 25:10-12 The sleep of the virgins = the sleep of death, Tarrying of the bridegroom = delay of the second coming, The midnight cry = the call to judgment, Refusal to give oil = grace & merit not transferrable, Exclusion of the foolish = rejection of unprepared, The shut door = impossibility of the last minute salvation.

II Peter 3

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The apostle shows his design in writing this and the preceding epistle, II Peter 3:1, II Peter 3:2. Describes the nature of the heresies which should take place in the last times, II Peter 3:3-8. A thousand years with the Lord are but as a day, II Peter 3:9. He will come and judge the world as he has promised, and the heavens and the earth shall be burnt up, 2 Peter 3:10. How those should live who expect these things, II Peter 3:11, 2 Peter 3:12. the new heavens and the new earth, and the necessity of being prepared for this great change, II Peter 3:13, II Peter 3:14. Concerning some difficult things in St. Paul ‹s epistles, II Peter 3:15, II Peter 3:16. We must watch against the error of the wicked, grow in grace, and give all glory to God, II Peter 3:17, II Peter 3:18.

II Peter 2

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False teachers foretold, who shall bring in destructive doctrines and shall pervert many, but at last be destroyed by the judgments of God, II Peter 2:1-3.cf: Acts 20:29-30, I Timothy 4:1-6, II Timothy 3:1-5, II Thessalonians 2:1-12, II Timothy 4:3-4, & I John 2:18 Instances of God's judgments in the rebellious angels, 2 Peter 2:4. In the antediluvians, II Peter 2:5. In the cities of Sodom and Gomorrha, II Peter 2:6-8. The Lord knoweth how to deliver the godly, as well as to punish the ungodly, II Peter 2:9. The character of those seducing teachers and their disciples; they are unclean, presumptuous, speak evil of dignities, adulterous, covetous, and cursed, II Peter 2:10-14. Have forsaken the right way, copy the conduct of Balaam, speak great swelling words, and pervert those who had escaped from error, II Peter 2:15-19. The miserable state of those who, having escaped the corruption that is in the world, have turned back like the dog to his vomit, and the washed swine to her wallowing in the mire, II Peter 2:20-22.

II Peter 1

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The apostle's address, and the persons to whom the epistle was sent described by the state into which God had called, and in which he had placed them, 2 Peter 1:1-4. What graces they should possess in order to be fruitful in the knowledge of God, II Peter 1:5-8. The miserable state of those who either have not these graces, or have fallen from them, II Peter 1:9. Believers should give diligence to make their calling and election sure, II Peter 1:10, Prepared for entrance into the heavenly kingdom, II Peter 1:11. The apostle's intimations of his speedy dissolution, and his wish to confirm and establish those Churches in the true faith, II Peter 1:12-15. The certainty of the Gospel, and the convincing evidence which the apostle had of its truth from being present at the transfiguration, by which the word of prophecy was made more sure, II Peter 1:16-19. How the prophecies came, and their nature, II Peter 1:20, Prophecy is God's word, not the words of man. II Peter 1:21

Strike Three, You're Out!

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Genesis 2:15-17, Commandments given by God: broken by men. Genesis 3:1-24, The need for The Kingdom. Isaiah 2:2-3 & Zechariah 1:16-17, The prophesied place of the Kingdom. Daniel 2:44, The Kingdom which shall never be destroyed. Psalm 145:10-13, The Everlasting Kingdom. Matthew 4:17, The Kingdom is at hand. Matthew 16:18-19, Christ builds His Church. Mk 9:1, Kingdom came in the first century. Jn 3:5, The way to enter the Kingdom. Acts 1:3-4, Christ shows the importance of the Kingdom of God Acts 2:1, The day the earthly Kingdom begins. Acts 2:38-47, How to be added to the Kingdom. Acts 11:26, The new name given. Acts 20:28, The price of the Kingdom. Acts 28:23 & 30-31, Christ and the Kingdom connection. Romans 16:16, Churches of Christ. I Corinthians 12:12-14 & 20 & 27, Baptized into One Body. I Corinthians 1:2, The Church of God IS the Church of Christ. Galatians 6:10, Another name for the Kingdom, the Household of Faith. Ephesians 4:4-6, The power of One. Colossians 1:18, The Body is the Church. Ephesians 1:22-23, The Church is the Body. Ephesians 2:19-21, Jesus Christ IS it's Foundation. Colossians 1:13, The Kingdom belongs to the Son. Hebrews 12:28, The Kingdom which shall not be moved, (Matthew 16:18). Romans 1:16, God's Way to salvation. I Corinthians 15:1-4, Salvation by way of The Gospel. Romans 10:17, Faith by hearing. Hebrews 11:6, Faith in the I AM. Luke 13:3, You MUST repent or perish. Matthew 10:32, Confess Me before men. Acts 2:38 Repent and be baptized.

The Promise of the Second Coming (Part 2)

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The coming of Christ is one event. There is no secret-rapture, the word is not used in the Bible. At the end of time Christ will come again, we will be caught up to go with Christ, this earth will be burned up & we will go to New Heavens & a New Earth. Matthew 25:31-46, I Thessalonians 4:13-14 cf: John 5:21-29, Jude 14 & Revelations 21:1-2 & 16, I Thessalonians 4:13-16 Before The coming of Christ will be great signs & wonders, such as at the giving of the Law, cf: Ex. 19:16-19, but the actual "Day of the Lord" will come as a thief in the night. I Thessalonians 5:2 ;II Peter 3:10; I Corinthians 15:50-52, I Thessalonians 4:16 dead rise, V:17 we are "caught up together", I Thessalonians 5:1 cf: Acts 1:7-8, I Thessalonians 5:2 cf: Matthew24:42-44 & I Thessalonians 5:3-11; II Peter chapter 1: Add to your faith such virtues as would make it fruitful, for He is shortly to die for the faith. & II Peter Chap. 2 warnings against false prophets & false teachers. II Peter 3:3 cf: John 3:19; II Peter 3:5 cf: Genesis 1:6-10; 3:7 cf: II Thessalonians 1:7-11; II Peter 3:8 Time has no bearing on the threats or the promises of God cf: Psalm 90:4; II Peter 3:9 Repentance cf: Acts 17:30, II Peter 3:10 He will judge & the world will be burned up cf: Matthew 24:42-44; II Peter 3:13 Of the new heavens & the new earth Revelations 21:1-4, Be prepared for a great change; II Peter 3:15-16 Paul's Epistles are advanced & difficult - for the scripture twisters: II Peter 3:17-18. Watch & grow in grace. There will be a great resurrection for all people, the only question is whether you are going up or down: II Thessalonians 1:7-8, II Peter 3:3-14, Psalm 1:1-6.

The Promise of the Second Coming (Part 1)

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The coming of Christ is one event. There is no secret-rapture, the word is not used in the Bible. At the end of time Christ will come again, we will be caught up to go with Christ, this earth will be burned up & we will go to New Heavens & a New Earth. Matthew 25:31-46, I Thessalonians 4:13-14 cf: John 5:21-29, Jude 14 & Revelations 21:1-2 & 16, I Thessalonians 4:13-16 Before The coming of Christ will be great signs & wonders, such as at the giving of the Law, cf: Ex. 19:16-19, but the actual "Day of the Lord" will come as a thief in the night. I Thessalonians 5:2 ;II Peter 3:10; I Corinthians 15:50-52, I Thessalonians 4:16 dead rise, V:17 we are "caught up together", I Thessalonians 5:1 cf: Acts 1:7-8, I Thessalonians 5:2 cf: Matthew24:42-44 & I Thessalonians 5:3-11; II Peter chapter 1: Add to your faith such virtues as would make it fruitful, for He is shortly to die for the faith. & II Peter Chap. 2 warnings against false prophets & false teachers. II Peter 3:3 cf: John 3:19; II Peter 3:5 cf: Genesis 1:6-10; 3:7 cf: II Thessalonians 1:7-11; II Peter 3:8 Time has no bearing on the threats or the promises of God cf: Psalm 90:4; II Peter 3:9 Repentance cf: Acts 17:30, II Peter 3:10 He will judge & the world will be burned up cf: Matthew 24:42-44; II Peter 3:13 Of the new heavens & the new earth Revelations 21:1-4, Be prepared for a great change; II Peter 3:15-16 Paul's Epistles are advanced & difficult - for the scripture twisters: II Peter 3:17-18. Watch & grow in grace. There will be a great resurrection for all people, the only question is whether you are going up or down: II Thessalonians 1:7-8, II Peter 3:3-14, Psalm 1:1-6.

The Promises of God

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The Promise of the Seed: (Son of God) Galatians 3:16. Acts 13:23 refer to Bro Kelly's Seed Lesson. The Promise of the Messiah: Daniel 9:25,26. The Promise of the Holy Spirit: Luke 24:49, Acts1:4, Acts 2:33. The Promise of the Kingdom: Acts1:3. The Promise of the New Covenant: Jeremiah 31:31, Hebrews 8:8-13. The Promise of the Gospel: Isaiah 53:8-11. The Promise of Church: Matthew 16:18 Acts 2:41,47. The Promise of Remission of Sins: Luke 24:47. The Promise of Everlasting Life: 1John 2:25, II Timothy 1:1. The Promise of Christ's Second Coming: I Thessalonians 4:13-18. The Sum of all Promises is in Christ: Jesus is Son of God anointed King with the Holy Spirit . His Kingdom is a everlasting Kingdom, The Church is His Kingdom on earth.

What Is Faith

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What Is Faith   The works involved in faith are found in Hebrews Chap 11. Faith comes only one way Romans 10:17. Faith is trust with reliance that God in Christ will save you. Hebrews 11:1 faith is the platform all your hopes rest upon until the faith & hope become substance & you can see the evidence of it, Hebrews 1:2-3 cf: John 1:1-14 & Genesis 1:1-27; Hebrews 11:4 cf: Genesis 4:1ff; Hebrews 11:5 cf: Genesis 5:24; Hebrews 11:6 cf: Hebrews 10:25; James 2:19, Hebrews 11:1 & Mark 16:15-16; Hebrews 11:7.  All the Heroes of the Faith hear the word of God. Believe the Word of God & each obeys the Word of God.  Hebrews 11:8-9 cf: Genesis 12:1-4 etc.  Hebrews 11:10 cf: Revelation 21:1ff & Hebrews 12:22; Hebrews 11:11-40. Galatians 2:16-20 Big Question, is the "faith" subjective gender, then: "the faith of Christ KJV" or objective gender then it is "faith in Christ" as NIV Big difference cf: Romans 3:21ff and Philippians 3:9

The Good News and The Bad News

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Matthew 11:1-20 The Scripture tells us that if we repent and be obedient, it will be good news for us, but if we do not repent we will receive the bad news in the end. Call to repent: Luke 13:1-5. John's questions: Matthew 11:1-6. Jesus' tribute to John: Matthew 11:7-15. Final admonition of the Old Testament: Malachi 4:4-5. John the Baptist, forerunner for Jesus; in the spirit and power of Elijah: Luke 1:17. Who is mentioned in Matthew 11:16-19 and why? John the Baptist preached fire and brimstone for those who didn't repent; which is bad news. Jesus Christ - He is the Husband and is coming to receive His bride. It's not enough to be sorry for your sins, you must repent because you are sorry: 2 Corinthians 7:9-11. Examples of those who were sorry but, didn't repent: Esau, Hebrews 12:16-17; Judas, Matthew 27:3. Unrepentant cities: Matthew 11:20. Unbelief and its consequences. Romans 1:17-18, II Thessalonians 1:7-10, The Good News of the Gospel and how to obey it I Corinthians 15:1-4, Roman 6:1-4

God's Love Is The Love That Saves (Part 2)

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Jonah Chapters 1-4; John Chapter 21; I Corinthians Chapters 13, and 15 Jonah was to bring God's message to Nineveh, but was reluctant to do it. However the word of Gods was brought to Nineveh to get them to repent. The Lord did not allow Jonah to escape his duty. Having finally performed God's will, Jonah became angry when the Ninevites believed God and repented. As a result, God postpones the announced devastation of Nineveh. Was Jonah a servant of God? Did Jonah love the Ninevites? Could Jonah's love save them? It was God's love that saved them. John 21:15-19: Jesus questions Peter concerning his love to Him, and gives him commission to feed His sheep, and foretells the manner of Peter's death. I Corinthians Chapter 13; Charity, or love of God, the sum of all true religion; without it, the gift of prophecy, profound knowledge, faith by which the miracles might be wrought, benevolence, and zeal for the truth, even martyrdom, would all be unprofitable to salvation, 1-3.The description and praise of this grace, 4-7. Its durable: though tongues, prophecies, and knowledge shall cease, yet this shall never fail, 8-10. John 3:16 For God So Loved The World...How did God Love Us? He gave us the Gospel I Corinthians 15:1-4

God's Love Is The Love That Saves (Part 1)

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Jonah Chapters 1-4; John Chapter 21; I Corinthians Chapters 13, and 15 Jonah was to bring God's message to Nineveh, but was reluctant to do it. However the word of Gods was brought to Nineveh to get them to repent. The Lord did not allow Jonah to escape his duty. Having finally performed God's will, Jonah became angry when the Ninevites believed God and repented. As a result, God postpones the announced devastation of Nineveh. Was Jonah a servant of God? Did Jonah love the Ninevites? Could Jonah's love save them? It was God's love that saved them. John 21:15-19: Jesus questions Peter concerning his love to Him, and gives him commission to feed His sheep, and foretells the manner of Peter's death. I Corinthians Chapter 13; Charity, or love of God, the sum of all true religion; without it, the gift of prophecy, profound knowledge, faith by which the miracles might be wrought, benevolence, and zeal for the truth, even martyrdom, would all be unprofitable to salvation, 1-3.The description and praise of this grace, 4-7. Its durable: though tongues, prophecies, and knowledge shall cease, yet this shall never fail, 8-10. John 3:16 For God So Loved The World...How did God Love Us? He gave us the Gospel I Corinthians 15:1-4

Living Waters

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Living Water and the Church of Christ - Isaiah 55:1-55:13 Isaiah 55:1 cf: Isaiah 35:6-7, Hebrew: maw kote= living water cf: Jeremiah 2:13, Zechariah 12:10, Zechariah 13:1 & V:6-7, cf: John 4:10-14 & John 7:37-39, Acts 2:37-47. Isaiah 55:2-3 cf: Acts 13:34. Isaiah 55:4-5 The result of the suffering servants work. The invitation. Isaiah 55:6-7 is man's job. Isaiah 55:8-9 The incomprehensible purposes of God. Isaiah 55:10 Blessings upon the Church. Isaiah 55:11 The word will bear fruit, cf: Isaiah 8:20 & Mark 16:15-16. Isaiah 55:12 The Jews to return from the Babylonian captivity with peace, cf: Psalm 1:26. Isaiah 55:13 The Lord will give the Church a name, cf: Isaiah 56:5, Isaiah 62:2 new name to be given when Gentiles obey Gospel , Isaiah 65:15, Acts 11:1, 26 Christians is the new name, Acts 4:12, and Romans 16:16 the Churches of Christ.

The Great Commission (Part 2)

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The Great Commission was given by the Lord to His disciples. The minor commission was to the Jews only. It preaches "The Kingdom of Heaven is at hand". The Great Commission is for everyone. It preaches "The Kingdom of Heaven is here", and the Gospel is the way to it. We must obey the Gospel. Proverbs 28:9, John 14:15, John 20:19-23 Matthew 28:19-20, Mark 16:15-16 & 20 , Luke 24:34-51, Acts 1:1-9, John 3:3-5, Acts 2:38, I Corinthians 15:1-4, Romans 6:3-6 & Colossians 3:1-3, 17, It is a continual work to be passed on from generation to generation in the Christian age. II Timothy 2:2.

The Great Commission (Part 1)

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This Commission is called the "Great Commission" to distinguish it from the minor commissions given by the Lord to His disciples in Matthew 10:5ff and to the 70 disciples in Luke 10:1ff. They are called minor because their scope was minor to Jews only, while the Great Commission is universal and its scope is all the world. It is the work of the church. Proverbs 28:9 , John 14:15, John 20:19-23 Matthew 28:19-20 , Mark 16:15-16 & 20 , Luke 24:34-51 , Acts 1:1-9, John 3:-35, Acts 2:38, I Corinthians 15:1-4, Romans 6:3-6 & Colossians 3:1-3, 17, It is a continual work to be passed on from generation to generation in the Christian age. II Timothy 2:2.

The Christian Heart

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The Good Ground/The Christian Heart
The Parable of the Sower Matthew 13:1-9; God is speaking through the Messiah and it is imperative we listen cf: Hebrews 1:1-2 Matthew 13:10-15 cf: Isaiah 6:9-10. Matthew 13:16-17 cf: I Peter 1:10-12; The Hard Hearted Hearer Matthew 13:19, cf. Hebrews 4:1-11 & Hebrews 10:38-39. Shallow Hearted Hearer Matt:13:20-21 cf: I Peter 2:2 & James 1:22. The Crowded Hearted Hearer Matthew13:22 cf: I John 3:1-3. Matthew 13:23 The Christian Heart cf: Luke 8:15, I Kings 3:9 Fruit both souls John 15:1-8 and Christian Character Galatians 5:22-25. The Parable of the Tares Matthew 13:24-30 tares = Greek darnel or false grain. Matthew13:34-35 cf: Psalm 78:2. Jesus Explains Matthew 13:36-43

What Must I Do To Inherit Eternal Life?

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The Restoration Movement seeks to restore the church described in the bible & the unification of all Christians cf: John 17:20-23 & I Corinthians 1:10, in a single body cf: Ephesians 1:22-23 & 4:3-6, patterned after New Testament church. We are neither Protestants, Catholics, nor Jews, but Christians only cf: Acts 11:26. The movement developed from several different efforts to return to apostolic Christianity. During Middle Ages dissenters such as John Wycliffe & John Huss called for restoration of a primitive form of Christianity.  At the heart of the Reformation was emphasis on "scripture alone" (sola scriptura). English Puritans also sought to restore a pure "primitive" church. Barton W Stone began at Cane Ridge, KY, & his group called themselves simply Christians cf: I Peter 4:16. Another group began in Pennsylvania & West Virginia & were led by Thomas Campbell & his son Alexander. They called themselves Disciples of Christ. Elias Smith & James O'Kelly led similar groups. These groups sought to restore the whole Churches of Christ on the pattern set forth in the New Testament, II Peter 1:3, "we speak where the Bible speaks & are silent where the Bible is silent" & both groups believed that the creeds of men kept Christianity divided. In 1832 they joined in fellowship with a handshake.  We are united in the belief that: Jesus is The Christ, the Son of God, Matthew 16:13ff that Christians should celebrate the Lords Supper on the first day of the week, Acts 20:7 & that immersion in water is a necessary condition for salvation, Mark 16:15-16, Acts 2:38, Romans 6:3-6 & Galatians 3:27.

The Reformation

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The Restoration Movement seeks to restore the church described in the bible & the unification of all Christians cf: John 17:20-23 & I Corinthians 1:10, in a single body cf: Ephesians 1:22-23 & 4:3-6, patterned after New Testament church. We are neither Protestants, Catholics, nor Jews, but Christians only cf: Acts 11:26. The movement developed from several different efforts to return to apostolic Christianity. During Middle Ages dissenters such as John Wycliffe & John Huss called for restoration of a primitive form of Christianity.  At the heart of the Reformation was emphasis on "scripture alone" (sola scriptura). English Puritans also sought to restore a pure "primitive" church. Barton W Stone began at Cane Ridge, KY, & his group called themselves simply Christians cf: I Peter 4:16. Another group began in Pennsylvania & West Virginia & were led by Thomas Campbell & his son Alexander. They called themselves Disciples of Christ. Elias Smith & James O'Kelly led similar groups. These groups sought to restore the whole Churches of Christ on the pattern set forth in the New Testament, II Peter 1:3, "we speak where the Bible speaks & are silent where the Bible is silent" & both groups believed that the creeds of men kept Christianity divided. In 1832 they joined in fellowship with a handshake.  We are united in the belief that: Jesus is The Christ, the Son of God, Matthew 16:13ff that Christians should celebrate the Lords Supper on the first day of the week, Acts 20:7 & that immersion in water is a necessary condition for salvation, Mark 16:15-16, Acts 2:38, Romans 6:3-6 & Galatians 3:27.

Hell, the Eternal Home of the Doomed

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The Hebrew word She-owl is translated into Greek as Hades & into English as Hell.  All these words mean the same place which is the place of the dead.  During Old Testament times it had 2 parts, torment which was the place of the unbelieving dead, separated from Abraham's bosom, the place of the believing dead. The Rich man & Lazarus cf: Luke 16:19-31; The Rebellion of Korah in which Korah went down alive into the pit took place about 1,447 BC cf: Numbers 16:26-40; Later King David wrote Psalm 88 about 1,000 BC so it had been about 500 years since Korah went down alive into the pit & Psalm 88 is a psalm of Korah in Hell. Korah has been dead almost 500 years & hasn't figured out yet his situation is permanent. cf: Matthew 10:28, 25:31-46.

David's Greatest Sin

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King David's seed (child or descendant) promised an eternal Kingdom cf: II Samuel 7:12-16. David kills an innocent man to get his wife cf:II Samuel 11:1-27. The parable of Nathan the prophet to David cf:II Samuel 12:1-14 the enemies of the Lord blaspheme cf: Psalm 69:5-6; The figure of speech "You understood" in this Psalm 51:1-10 cf: guard your heart Proverbs 4:23 Psalm 51:11-17 cf: humble yourself and be contrite cf: Isaiah 57:15, Psalm 51:18-19, True repentance necessary cf: Matthew 12:38-41 and Jonah 3:3-10 real repentance is turning from our evil way. Godly sorrow necessary cf: II Corinthians 7:10. David Suffered great consequences for his sin: Psalm 38:1-16, Psalm 73:1-3, Psalm 38:16-18 & Psalm 32:1-ff

No One Has Ever Been Saved By Faith Alone: James Chapter 2

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We should not prefer the rich to the poor, nor show any partiality inconsistent with the Gospel of Christ, James 2:1-4. God has chosen the poor, rich in faith, to be heirs of His Kingdom, even those whom some among their brethren despised and oppressed, James 2:5, James 2:6. We should love our neighbor as ourselves, and have no respect of persons, James 2:7-9. He who breaks one command of God is guilty of breaking all the commands, James 2:10, James 2:11. We should act as those who shall be judged by the law of liberty; and we shall have judgment without mercy, who shows no mercy, James 2:12, James 2:13. Faith without works of charity and mercy is dead; nor can faith exist where there are no good works, James 2:14-20. Abraham proved his faith by his works, James 2:21-24. And so did Rahab prove her faith by her works, James 2:25. As the body without the soul is dead, so is faith dead without good works, James 2:26.

Who Did The Miracles In Acts?

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In the New Testament Apostles were Chosen by Jesus Himself and given Power after the Holy Spirit came upon them to do miracles. Acts 1 Apostles chosen by Jesus Himself - Matthew 10: Luke 6; Acts 1:2; Matthias chosen, Acts 1:24-26; Paul chosen, Acts 9:15, I Corinthians 9:1. Acts 2 Apostles did Miracles - were baptized with Holy Spirit - this was visible, i.e., could be seen, Acts 2:1-4, 43. Acts 6 The seven were filled with Holy Spirit before Apostles laid hands on them, only then could they do miracles. Acts 6:5-8. Acts 8 Imparting of supernatural gifts by laying on of hands by Apostles could be seen - visible, Acts 8:14-19. Acts 10 The house of Cornelius was baptized with Holy Spirit but they were not Apostles and did not have the power (authority given to Apostles by Jesus) to impart the charisma gifts by laying on of hands. God poured out Holy Spirit to them to show Jews Salvation was given to Gentiles also. Acts 10:45 They of the circumcision which believed were astonished, as many as came with Peter, because that on Gentiles also was poured out the gift (Dorea) of the Holy Ghost. Acts 4:29-31 Apostles prayed and asked God, God answered their prayers. The place was shaken and they were filled with the Holy Ghost and spake the Word with boldness.

James Chapter 1

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James addresses the dispersed of the twelve tribes, James 1:1. Shows that they should rejoice under the cross, because of the spiritual good which they may derive from it, especially in the increase and perfecting of their patience, James 1:2-4. They are exhorted to ask wisdom of God, who gives liberally to all, James 1:5. But they must ask in faith, and not with a doubting mind, James 1:6-8. Directions to the rich and the poor, James 1:9-11. The blessedness of the man that endures trials, James 1:12. How men are tempted and drawn away from God, James 1:13-15. God is the Father of lights, and all good proceeds from him, James 1:16-18. Cautions against hasty words, bad and wrong tempers, James 1:19-21. We should be doers of the word, and not hearers merely, lest we resemble those who, beholding their natural face in a mirror, when it is removed they forget what manner of persons they were, James 1:22-24. We should look into the perfect law of liberty, and continue therein, James 1:25. The nature and properties of pure religion, James 1:26 -James 1:27.

Second Coming Of Christ

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The coming of Christ is one event. There is no secret-rapture, the word is not used in the Bible. At the end of time Christ will come again, we will be caught up to go with Christ, this earth will be burned up & we will go to New Heavens & a New Earth. Matthew 25:31-46, I Thessalonians 4:13-14 cf: John 5:21-29, Jude 14 & Revelations 21:1-2 & 16, I Thessalonians 4:13-16 The coming of Christ will be accompanied by great signs & wonders, such as at the giving of the Law, cf: Ex. 19:16-19, I Corinthians 15:50-52, I Thessalonians 4:16 dead rise, V:17 we are "caught up together", I Thessalonians 5:1 cf: Acts 1:7-8, I Thessalonians 5:2 cf: Matthew24:42-44 & I Thessalonians 5:3-11; II Peter chapter 1: Add to your faith such virtues as would make it fruitful, for He is shortly to die for the faith. & II Peter Chap. 2 warnings against false prophets & false teachers. II Peter 3:3 cf: John 3:19; II Peter 3:5 cf: Genesis 1:6-10; 3:7 cf: II Thessalonians 1:7-11; II Peter 3:8 Time has no bearing on the threats or the promises of God cf: Psalm 90:4; II Peter 3:9 Repentance cf: Acts 17:30, II Peter 3:10 He will judge & the world will be burned up cf: Matthew 24:42-44; II Peter 3:13 Of the new heavens & the new earth Revelations 21:1-4, Be prepared for a great change; II Peter 3:15-16 Paul's Epistles are advanced & difficult - for the scripture twisters II Peter 3:17-18 Watch & grow in grace. There will be a great resurrection for all people, the only question is whether you are going up or down. II Thessalonians 1:7-8; II Peter 3:3-14; Psalm 1:1-6.

Power Of Resurrection

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Prophecy Christ's resurrection, Job 19:22-27, Redeemer Hebrew gaw-al - to ransom, to buy back. "stand" Hebrew koom, get up, stand up, idea of resurrection. John 11:25-26, Jesus claimed power of resurrection.  We will be resurrected as Christ I John 3:2; Jesus raised in bodily resurrection with proofs cf; Acts 1:3 & Luke 24:36-43; Christ's resurrection according to the Scriptures is The Gospel.  I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. The resurrected Christ, seen by witnesses & Apostles, I Corinthians 15:5-7, Paul I Corinthians 15:8-10, II Corinthians 11:23-28. Apostles preached same things, I Corinthians 15:11.Judaizing false teacher I Corinthians 15:12. Paul' negative argument, I Corinthians 15:13-19. On the contrary, Paul says first-fruits are proof of a coming great harvest, I Corinthians 15:20. Christ 2nd Adam, I Corinthians 15:21-22. The order of the Resurrection, I Corinthians 15:23. At the end Christ will deliver up the Kingdom, the people of Christ I Corinthians 15:24. Christ King now, cf: Psalm 110:1-4, Acts 2:30, & Hebrews 1:1-9. Christ rules I Corinthians 15:27-28. Baptized for the dead is being baptized knowing full well that it will lead to their martyrdom & death. Note the context. I Corinthians 15:29-30, cf: II Corinthians 11:22ff. A wake to righteousness, I Corinthians 15:31-34, I Corinthians 15:35-36. answer by similitude, I Corinthians 15:36-38, & by application I Corinthians 15:39-41. Greater & different degrees of splendor in the Resurrection, I Corinthians 15:41-44. Christ the second Adam, I Corinthians 15:45-49, cf: Rom. 5:14-21. The second coming of Christ in Power & Glory is one event, I Corinthians 15:50-57, cf: I Thessalonians 4:13 - 5:7, II Peter 3:1-18. The work of the Lord, I Corinthians 15:58, is, John 6:29

Suffering Servant

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God's Servant to Die. Isaiah 42:1-4, Isaiah 42:6, Isaiah 42:7; Isaiah 49:1, cf: Luke 1:31-33.sword, cf: Ephesians 6:17, Hebrews4:12, & Revelations 1:16., Isaiah 49:3, cf: Luke 22:24-27.Isaiah 49:5-6, cf: Acts 13:47.Isaiah 49:8 cf: I Corinthians 6:2. Isaiah 49:16; Isaiah 50:4 cf: Matthew 22:41-46, Isaiah 50:5-6, cf: Matthew 27:26.cf: Matthew 26:66-68; Isaiah 50:7-11.Isaiah 52:13 cf: John 3:14, 8:28 & 12:32-33, Isaiah 52:14-15, cf: Rom. 15:21. The Suffering Servant. The Jews claim this 53rd chapter of Isaiah is talking about the suffering of the nation of Israel. In this chapter, the personal pronoun "He" is used 18 times, "His" is used 13 times, & "Him" is used 10 times, which means God used personal pronouns 41 times to prove this coming Messiah will suffer for the sins of the people. Furthermore, He is contrasted to the people in v 8. Isaiah 53:1A, Additionally, Paul quotes this verse in Rom. 10:16, & says Isaiah is talking about Jesus Isaiah 53:1B, cf: Exodus 6:6.atonement Isaiah 53:2-4. Stripes Isaiah 53:5 cf:Matthew 27:26, All sinners Isaiah 53:6, cf: Romans 3:10-20. Opened not His mouth Isaiah 53:7, cf John 19:10. Isaiah 53:8 Prison cf: Matthew 27:27-29, "Judgment" cf: Matthew 27:19,to be Killed, Isaiah 53:8.crucified between two thieves, "Wicked" cf: Matthew 27:38. Isaiah 53:9A. Buried rich man's tomb, Isaiah 53:9B, Matthew 27:57-60. God will see His "seed or child, & prolong His days, Isaiah 53:10, How? resurrect Him from the Grave, Genesis 3:15 & Galatians 3:16, Because of His atonement, He is now called a righteous Servant, Isaiah 53:11, cf: II Corinthians 5:21, who will justify many & Rom. 3:21ff. Isaiah 53:12, there is just one mediator between God and men I Timothy 2:5

Jesus Enters Jerusalem

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Christ rides into Jerusalem upon an ass, in fulfillment of the prophecy of: Genesis 49:10-11 & Zechariah 9:9; He Expels money changers, Matthew 21:12 in fulfillment of Malachi 3:1-7, blind & lame healed, Matthew 21:14 cf: Isaiah 35:5, Parables of 2 sons & vineyard Matthew 21:28-41, The stone cf: Psalm 118:22ff, Isaiah 28:16, Isaiah 8:13-15, Acts 4:11ff, Romans 9:33, Ephesians 2:19-22, I Peter 2:5-9 & Romans 12:1-2. Royal & Triumphal Entrance into Jerusalem:  Mark 11 Official Entrance into Jerusalem. Mark 11:1-11 cf: Genesis 49:10-11, Revelation 19:11-16, Zechariah 9:9-11, Psalm 118:25-26 & Malachi 3:1-5; The Barren Fig Tree Cursed. Mark 11:12-14 cf: Hosea 9:10, Matthew 23:23, Matthew 7:15-20, Jeremiah 11:1-3, Isaiah 65:15; The Second Cleansing of the Temple. Mark 11:15-16 cf: Jeremiah 7:30, Ezekiel 8:15-18, Isaiah 52:11 & Isaiah 56:7; Indignation of the Jewish Rulers. Mark 11:17-19 cf: Psalm 69:9, John 11:47-50; Faith, The missing Figs of Israel. Cf: Hebrews 11:1 Faith is the substance, (platform) of things hoped for.

The Kingdom Of God And The Church Of Christ

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The Church: Acts 2:47, Prophecy concerning the kingdom of the Messiah, and the conversion of the Gentile world, Isaiah 2:1-5. Isaiah 2:1 Judah cf: Genesis 49:10, Isaiah2:2 Last Days cf: Acts 2;16-17, Hebrews 1:1-2, Mountain of the Lord's House, Daniel 2:44-45, Lord's House I Timothy 3:15, All Nations Matthew 28:18-20, Mk 16:15-16, Luk 24:45-48, Isaiah 2:2-3, All taught by God John 6:45, Hebrews 1:1-2, New Testament Law James 1:25 & 2:8 cf: Matthew 22:34-40, Jerusalem Lk 24:45-49, Acts 1:8, Isaiah 2:4, Peaceful Kingdom Romans 5:1, Our troubles from the devil Isaiah 54:13-17; Isaiah 11:1, Isaiah 11:2 Spirit cf: Lk 3:21-23, Lk 4:1, Lk 4:18-19 cf: Isaiah 61:1ff, Isaiah 1:3 fear cf: Hebrews 5:7, judge cf: Romans 2:16, Isaiah 11:4 righteousness cf: Ephesians 6:14, poor & Meek cf: Matthew 5:3ff, rod of His mouth & breath of His lips cf: Isaiah 49:2, Hebrews 4:12, Revelations 1:16, II Thessalonians 2:8, Ephesians 6:17, Isaiah 11:5-6 little child cf: Matthew 18:3-4, Isaiah 11:7-9 Holy Mountain what Mountain cf: Isaiah 2:2, I Timothy 3:15; Isaiah 11:10 Paul quotes in Romans 15:12 showing this prophecy is fulfilled the Lamb has already laid down with the lion. Root of Jesse cf: Revelations 5:5 & Revelations 22:16, Isaiah 11:11-12 the first captivity was the Exodus, the second captivity was the Babylonian that ended in 536 BC some time after that God is saying He will establish this Peaceful Kingdom. Isaiah 11:15 tongue descriptive of the 7 streams that the Nile River flows into the Mediterranean Sea. Isaiah 11:16 a highway cf: Isaiah 35:8, Isaiah 40:3 whom all 4 Gospel writers quote as beginning with the preaching of John the Baptist.

The 5 Things We Are Taught To Do To Worship God

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Worshiping God is our duty cf: Hebrews 10:1, Deuteronomy 6:4-16, Jehovah, a Being infinitely and eternally perfect, self-existent, and self-sufficient; Mk 12:28-32, Jn 4:23-24 Acts 2:42 & Hebrews 10:25. Lord's Supper: Exodus 12:1-15 & 22-27 & 29-30, Matthew 26:17-30, Mk 14:15-26, Lk 22:13-20, I Corinthians 11:23-32, this do in remembrance of me; Acts 20:7. Preaching: Mk 16:15-16, preach the Gospel to Every Creature; I Corinthians 1:18, II Timothy 2:2 & 3:14 & 4:5; Singing: Matthew 26:30, I Corinthians 14:15, sing with the spirit; Ephesians 5:19, Colossians 3:16, Hebrews 2:12, Jms 5:13 & II Chronicles 29:25-30. Praying: Lk18:1, We ought to always pray; Acts 2:42, Lk 11:1-13. Giving: I Cor, 16:1-2 & And God is able to make all grace abound toward you; II Corinthians 9:6-9.

Worship

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Lk 14:1 Chief Pharisee gives a supper on the Sabbath day, Whosoever will let him come, Lk 14:12-14 Who you should invite to a banquet, cf Isaiah 55:1, Revelations 22:17 & Isaiah 58:6-12, Lk 14:15. Just another empty Pharisee hypocrite ritualistic saying. This man was at the Messianic banquet & didn't know it cf: Mk 1:14-15. Lk 14:16. A certain man is: obviously God, Bade Greek: kal-he-o. They had replied RSVP cf: Exodus 24:7, & Joshua 1:16-17, Lk 14:17, Jesus is the servant, cf Isaiah 42:1-7, God has made divine preparation, cf: Psalm 31:19, Isaiah 64:4-7, Lk 14:18 They refused clear call of God through Jesus His servant just as their fathers had all His Old Testament Prophets, Psalm 81:11, Isaiah 65:12, Jeremiah 7:13, Isaiah 53:1, Bought ground ridiculous. Lk 14:19 Another silly excuse, Lk 14:20 A legal excuse cf Deuteronomy 24:5, Lk 14:21, Servant came, showed God these things, When? cf: Daniel 7:14-15 & Mk 16:15-16, Lk 14:22, There is always room for another, Jn 14:1-2, Lk14:23 Compel Greek "bend their arm till it aches" God is serious, let the great supper to be filled. Luke 14:24, Behold the graciousness & the severity of God.  Worshiping God is our duty cf: Hebrews 10:25, Acts 2:42, & Jn 4:23-24. Lord's Supper: Exodus 12: 1-15, 22-27 & 29-30, Matthew 26:17-30, Mk 14:15-26, I Corinthians 11:23-32; Preaching: Mk 16:15-16, I Corinthians 1:18, II Timothy 2:2 & 3:14-4:5; Singing: Matthew 26:30, I Corinthians 14:15, Ephesians 5:19, Colossians 3:16, Hebrews 2:12, Jms 5:13 & II Chronicles 29:25-30; Praying: Acts 2:42, Lk 11:1-13, & Giving: I Cor, 16:1-2 & II Corinthians 9:6-9.

Holy Spirit

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Jesus spoke of the Holy Spirit being given to believers after His glorification in Heaven John 7:37-39 cf: Isaiah 55:1 & 3, Jeremiah 2:13 & 17:13, Zechariah 12:10, 13:1 & 14:8, Ezekiel 47:1, 7 &12 cf: Revelations 2:7, 7:17, 22:1, 2 &17 Acts 2:38 promises the Spirit to all who are baptized. Acts 2:39 shows this promise is perpetual through the whole Christian Dispensation. Our bodies are temples of the Holy Spirit I Corinthians 6:19. God dwells in the Church through His spirit I Corinthians 3:16-17 & we are a habitation of God through the Spirit Ephesians 2:21-22. Rom. 8:9 indicates if anyone does not have the Spirit of Christ, he is none of His. Things the Holy Spirit does in our lives: Study Romans 8 & Ephesians 3:16, Galatians 5:17, II Corinthians 3:18, fruit of the Spirit Galatians 5:22-23, I John 4:13 & Ephesians 1:13-14

Gifts of the Spirit

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The nine miraculous gifts of the Holy Spirit are listed in I Corinthians 12:4-10. As we study the Book of Acts, we see that the apostles who were baptized with the Holy Spirit, were empowered to bestow these miraculous gifts to certain men by laying their hands on them cf: Acts 8:18. The first two men who were not apostles who worked miracles were, Stephen Acts 6:8, & Phillip Acts 8:6. When Samaria had received the Word of God, the apostles Peter & John went down & laid hands on them & imparted the Holy Spirit to them Acts 8:14-19. This could not be the indwelling Holy Spirit, for all Christians received that at their baptism cf: Acts 2:38-39. Why didn't Phillip impart these powers to them? He was not an apostle & therefore, could not impart miraculous gifts. When Paul laid his hands on those men of Ephesus, they were given the gift of tongues cf: Acts 19:1-6. It was not necessary to have the apostles come to the men of Ephesus because Paul was an apostle. These gifts were given until the New Testament revelation was complete. II Peter 1:3 indicates God "hath given us all things ...", so the revelation is complete. I Corinthians 13:8-10 Indicates these gifts shall vanish away. "When that which is perfect" Greek word "tellos" neuter noun, the Bible would be neuter, but Jesus is masculine. Then that which is in part shall be done away. These gifts passed away.

Promises to the Apostles

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These chapters are often misunderstood because people pay no attention to the context. During this sermon pay attention to: 1. Who is speaking & 2. Who is being spoken to. It is Jesus' last night with His disciples, therefore, pay close attention when He says "you". He is speaking to the apostles, & He is not speaking to YOU the reader. When Jesus is speaking to you, the reader, he says "... he that", or "...a man" or "... any man". The Apostles were inspired and had special powers others do not have.

Is Being In Christ Essential for Salvation? (Part 3)

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Ephesians 3:11 The one and only purpose that God in all ages & through all time purposed within Himself to save all by Jesus Christ our Lord. cf: I Timothy 1:9, Ephesians 3:12, Both Jew and Gentile can come boldly to God. Notice the definite article 'the' before faith it means the gospel the faith or the way. The pure religion established by Jesus Christ. Without the revelation of Christ we would not know of God's love. Philippians 1:1, 1:13, KJV use of "the palace," should be translated "praetorian", as used here, is reference to a body of men, not to a place; Despite this, opinion persists that such a view could be challenged & Palace intended because of Philippians 4:21-22. This surely indicates that the word was assuredly known "in the palace," whether or not verse 13 states the fact. 14 & 26, Philippians 2:1, It is clear that Paul based this appeal for unity upon all of the sacred elements of true Christianity & upon their highest & best impulses as human beings. & 5, where Paul presents Christ as the supreme example of unselfishness. Philippians 3:3, 9-10 & 14, press toward the mark for the prize; Colossians 1:2, Colossians 2:3-7, rooted in Him once & for all & built up continually. Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9, both the plan for salvation & the means of accomplishment have existed eternally; II Timothy 2:1 & 10 All teach in Christ or in Him; Galatians 3:27 & Romans 6:3-6 teach how to get in Christ.

Is Being In Christ Essential for Salvation? (Part 2)

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How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9 , II Timothy2:1& 10 All teach in Christ or in Him; Galatians 3:27 & Rom. 6:3-6 teach how get into Christ.

Is Being In Christ Essential for Salvation? (Part 1)

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How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9 , II Timothy2:1& 10 All teach in Christ or in Him; Galatians 3:27 & Rom. 6:3-6 teach how get into Christ.

Is Baptism a Part of Salvation?

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Baptism "for the remission of sins" is taught Acts 2:38-39. Our baptism is a reenactment of the Gospel cf: Rom. 6:1-4 cf: I Corinthians 15:1-4: Some who object say: "Baptism is a work & you can't be saved by works" Ephesians 2:8-9 But who does the working in believing cf: John 6:29 & who does the work in baptism Colossians 2:12. The Thief on the cross they say: Luke How was the Thief on the Cross Saved without being baptized? 3 Men Crucified - 1 Died in Sin, 1 Died to sin & 1 Died for Sin: Read: Luke 23:39-47 (1) Who said he wasn't baptized? cf: Mark 1:4-5. How did he know Jesus was sinless? How did he know about the Kingdom? How did he know Jesus was Lord? (2) The thief on the cross died under the Law of Moses, Hebrews 9:16- 17, & Christ was not yet dead when He pardoned him such as the pardoning of the sinful woman Luke 7:37-50 & the man Matthew 9:1-7. (3) You can't obey the Great Commission that's not yet given which was commanded 43 days later cf: Mark 16:15-16, examples of conversion Pentecost Acts 2:1-42; Samaria Act 8:3-13; Ethiopian eunuch Acts 8:26-40; Saul of Tarsus Acts 9, 22 & 26; Cornelius' House Acts 10:34-48; Lydia's household Acts 16:14-15; Philippian Jailor's household Acts 16:25-33; Many Corinthians Acts 18:1-8; Certain Disciples @ Ephesians Acts 19:1-5 an example that you can't be taught wrong & baptized right.. Baptism is into Christ cf: Rom. 6:3-6 & V:17, Galatians 3:27. I Peter 3:18-21.

The First Sermon (Part 2)

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Result of preaching the 1st sermon: Fellowship called "the Church" is born. Acts 2:17 Last days cf: Joel 2:28-32. Acts 2:20 "day of The Lord"; destruction & the Christian Age "whosoever shall call upon the name of the Lord shall be saved". This chapter will teach us how to call. Acts 2:22-24 Acts 2:25 cf Psalm 16:8-11. Acts 2:26-28 cf: Hebrews 12:2, Hebrews 2:17, John 9:4. Acts 2:29-30 cf: Matthew 22:41:46, Psalm 132:11. Acts 2:31-35 cf: Psalm 110:1. Acts 2:36 is point of whole sermon "Lord" Greek-Kurios, YHWH-Hebrew Unspeakable name of God, & "Christ"-Greek Christos, Hebrew Messiah or Anointed One. Acts 2:37 No faith was produced by demonstrations of the spirit Acts 2:1-21. Only with preaching of Gospel, Acts 2:22-36 faith is produced. Cf Romans 10:17. Acts 2:38 contains 2 imperatives & 2 promises. Dependence of the clause, remission of sins, relies upon both imperative verbs, repent & be baptized. 2 promises, remission of sins & gift of Holy Spirit. 2:39 conditions are for whole Christian Age. 2:40-42 Worship began 2:43-46 sharing their wealth 2:47 baptized believers added by the Lord to "the Church."

The First Sermon (Part 1)

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A Fellowship called "the Church" is born. Acts 2:17 Last days cf: Joel 2:28-32. Acts 2:20 "day of The Lord"; coming destruction of Jerusalem judgment day cf I Corinthians 5:5, II Corinthians 1:14, I Thessalonians 5:2, II Peter 3:10. Christian Age "whosoever shall call upon the name of the Lord shall be saved". This chapter will teach us how to call. Acts 2:22-24 Peter makes 7 points Acts 2:25 cf Psalm 16:8-11. Acts 2:26-28 cf: Hebrews 12:2, Hebrews 2:17, John 9:4. Acts 2:29-30 cf: Matthew 22:41:46, Psalm 132:11. Acts 2:31-35 cf: Psalm 110:1. Acts 2:36 is point of whole sermon "Lord" Greek-Kurios, YHWH-Hebrew Unspeakable name of God, & "Christ"-Greek Christos, Hebrew Messiah or Anointed One. Acts 2:37 No faith was produced by demonstrations of the spirit Acts 2:1-21. Only with preaching of Gospel, Acts 2:22-36 faith is produced. Cf Romans 10:17. Acts 2:38 contains 2 imperatives & 2 promises. Dependence of the clause, remission of sins, relies upon both imperative verbs, repent & be baptized. 2 promises, remission of sins & gift of Holy Spirit. 2:39 conditions are for whole Christian Age. 2:40-42 Worship began 2:43-46 sharing their wealth 2:47 baptized believers added by the Lord to "the Church."

Acts: The Ministry of Peter and Paul

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Comparison of the Ministry of Peter & Paul in Acts

On Pentecost The Apostles & The Apostles Only are Baptized with Holy Spirit Baptism of the Holy Spirit is mentioned in Matthew 3:11-12, John the baptizer tells us it is to come.  Luke 24:49 Jesus says it is a promise of the Father & they will have "power from on high" & in Acts 1:8 Jesus says that the power is "The Holy Ghost". Acts 1:20-26 the vacancy of Judas filled. Acts 1:21-22 The qualifications to be an apostle are listed, Apostles must be eye witnesses of the ministry death burial & resurrection of Jesus. Acts 1:26 & 2:1. Chapter & verse divisions were not in the original Bible. Here we have unfortunate chapter break. Acts 2:1 must be read with 1:26 to understand who's being spoken of. "they were all with one accord" The word "they" is an antecedent. Antecedents always refer back to the last-named noun. Which is: "Mathias & he was numbered with the eleven apostles." Thus "Apostles" is the antecedent of "they" in Acts 2:1 Many make the mistake thinking that the 120 in Acts 1:15 is spoken of in Acts 2:1. Acts 2:2 "as of a rushing mighty wind" It was not a rushing mighty wind, it was the same sound. Acts 2:3 "cloven tongues like as of fire" Similarity denies that it is the same. It was not actual tongues of fire, it was "like as of fire".  Acts 1:4 the result of this baptism is the apostles' speaking in tongues, languages.

The Book of Acts

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The Book of Acts:  Most of Acts is written from the standpoint of the 3rd person. The story moves along by "they did "or "he did ". a number of verses utilize the first person plural, "we". Acts 16:10-18, Acts 20:5-15, Acts 21:1-18, Acts 27:1, Acts 28:16, thus, the "we" alerts us to the fact that the author is an eyeball witness to the "we" sections. Introduction Gospel Luke cf: Luke 1:1-4 purpose. Read Luke 24 with Acts 1. Theophilus cf: Acts 1:1A Former treatise cf: Luke 1:1-4. Acts 1:1B. "Do & teach" cf: Luke 24:19. Acts 1:2A Taken up cf: Luke 24:51. Acts 1:2B Given commandments cf: Mark 16:15-16 & Matthew 28:18-20. "To whom" whom is an antecedent that refers back to the nearest named noun which is the word "Apostle" in verse 2. Acts 1:3A "Many infallible proofs" cf: Luke 24:36-43. Acts 1:3B Kingdom of God cf: Luke 24:46-47. Acts 1:4 Wait for the promise cf: Luke 24:49. Acts 1:5 Apostles to be baptized with the Holy Ghost cf: Matthew 3:11-12 & cf: John 13, 14, 15, & 16. Acts 1:6 Jesus had promised the Kingdom was to come during the lifetime of the apostles in Mark 9:1. Now they want to know if this is the time? Acts 1:7 stay focused on their job the Kingdom of God would come with Power cf: Mark 9:1, Acts 1:8A & the Power will come when Holy Ghost comes upon the Apostles, with the baptism of the Holy Spirit. Acts 1:8B The apostles to be eyeball witnesses unto the uttermost parts of the earth, Acts 1:21-22, Acts 2:32, Acts 3:15, Acts 5:32, Acts 10:39-41, Acts 22:14-15, Acts 23:11, Acts 26:13-16, II Peter 1:13-21. Acts 1:9 cf: Daniel 7:13-14, False teachers teach Daniel vision is of the second coming, while the verse plainly says The Son of Man was coming to the Ancient of Days (God). When does Daniel 7:13-14 teach Christ received His Kingdom? At His Ascension to the Father cf: Acts 2:30-32. Acts 1:10-11 He will come from Heaven again the same way He went cf: Revelations 1:7.

The Birth Of Jesus

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The angel appears to Joseph: Matthew 1:18-23, Genesis 3:15, Galatians 3:16, Galatians 4:4, Isaiah 7:14, Genesis 24:16, Genesis 24:43, Isaiah 9:6, Matthew 1:24-25. The Birth of Jesus: Luke 2:1-7. Angels appear to the shepherds, Luke 2:8-10 cf: Isaiah 52:7. Luke 2:11-20. Jesus Presented to the Lord in the Temple Luke 2:21-24 Jesus presented in temple to Simeon & Anna, Luke 2:25-38. Wise men from the east, Matthew 2:1-2 cf: Numbers 23 & 24. Matthew 2:3-6 cf: Micah 5:2 V:1. Matthew 2:7-10 cf: Isaiah 60:1-3, Matthew 2:11 cf: Isaiah 60:6, Matthew 2:12 Joseph warned in dream to flee to Egypt, Matthew 2:13-18 cf: Jeremiah 31:15 note the context of Jeremiah 31:31-34. John 1:1-14.

The Genealogy of Jesus

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This is a foreordained plan Ephesians1:4, Titus 1:2, Genesis 3:15, Genesis 15:3-6, Galatians 3:16, Genesis 49:10-11, Matthew 2:6, Micah 5:2 & Micah 5:1, II Samuel &:12-16, Jeremiah 22:30, Jeremiah 22:19, II Chronicles 36:5-6, Jeremiah 23:5-6, King of house of David to rule forever Jeremiah 33:15-17, Priesthood to endure Jeremiah33:18, Zechariah 6:11-13. King: Act 2:30, Psalm 132:11, John 1:1 &14, Hebrews 1:3-5, Hebrews 1:8, Hebrews 2:17-18,Hebrews 4:12-16, Hebrews &;14, Revelation 5:5, Psalm 110:1, Psalm 110:4, Hebrews 7:1-3, Hebrews 7:22-27, Jeremiah 22:30, Matthew 1:1-2, Matthew 1:6, Matthew 1:11, Matthew 1:16, Matthew 1:18-23, Isaiah 7:14, Genesis 24:16, Genesis 24:43, Luke 3:31, Hebrews 2:14-18.

Preaching The Gospel

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The most important thing we do is: Preach the Gospel of Christ: Matthew 28:18-20, Mark 16:15-16, Luke 24:44-49. The charge to an evangelist or preacher II Timothy 3:14-4:5, & stay with the book, read the Bible out loud, explain each verse, keep the jokes & yak yak to a minimum, always remember your words are not inspired II Timothy 2:2. We are following the examples of the Apostles & 1st Century Church by preaching to all the world for they accomplished their commission ... will we? Psalm 19:1-11, Mark 16:20, Acts 28:22, Romans 1:8, 10:14-18 & 16:19, Colossians 1:5-6 &1:23, I Thessalonians 1:7-8. Giving of our $ Blessing to preaching the Gospel & the Poor: Malachi 3:8-10, I Corinthians 16:1-2, II Corinthians 9:6-7. Worship: Acts 2:42 & Hebrews 10:25.

Jesus Has the Power of Resurrection

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Prophecy of Christ's resurrection, Job 19:22-27, Redeemer Hebrew gaw-al - to perform the ancient part of near kinfolk, ransom, buy back."stand up" Hebrew koom, get up, stand up, with the idea of resurrection. In John 11:25-26, Jesus claimed have power of resurrection.  We will be resurrected as Christ I John 3:2; Story of Christ's resurrection Luke 24:1-53 Jesus was raised in bodily resurrection with many infallible proofs cf; Acts 1:3 & Luke 24:36-43; The Gospel. I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. All the Apostles preached same things, I Corinthians 15:11.Judaizing false teacher I Corinthians 15:12. negative argument, I Corinthians 15:13-19. On the contrary,"but now is Christ risen" & first-fruits are proof of a coming great harvest, I Corinthians 15:20. Christ second Adam, I Corinthians 15:21-22. order in the Resurrection, I Corinthians 15:23. At end Christ will deliver up the Kingdom, I Corinthians 15:24. Christ King now, I Corinthians 15:27-28.martyrdom & death, note context. I Corinthians 15:29-30, cf: II Corinthians 11:22ff. to righteousness, I Corinthians 15:31-34. the obvious question, I Corinthians 15:35-36. Paul will answer by similitude, I Corinthians 15:36-38, & answers the same question by application I Corinthians 15:39-41. Greater & different degrees of splendor in the Resurrection, I Corinthians 15:41-44. Christ the second Adam, I Corinthians 15:45-49, The 2nd coming of Christ in Power & Glory is one event, I Corinthians 15:50-57, The work of the Lord, I Corinthians 15:58, is, John 6:29.

The Crucifixion Story

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Jesus Christ The Son of God - the Four Fold Gospel Today: A Harmony of Gospels. Tatian in 160 AD was first to blend together the 4 Gospels. Jesus Betrayed & Arrested: Jo 18:2-9, Mk 14:44-45, Lk 22:48-49, Jo 18:10-11, Matthew 26:52-54, Lk 22:52-53, Matthew 26:56, Mk 14:51-52, Jesus Before Annas ex-High Priest: Jo 18;12-14 & 19-23, Night Time Trial before Caiphas, the Scribes & Elders Matthew 26:57 & 59, Mk 14:56-60, Matthew 26:63, Mk 14:62, Matthew 26:65-68, Peter Denies Jesus Thrice Jo 18:15-16, Mk 14:66-68, Jo 18:18, Matthew 26:71-74, Lk 22:61-62, After Dawn Friday Jesus Condemned Lk 22:66-71, Matthew 27:3-6, Acts 1:18, Matthew 27:6-7, Acts 1:19, Matthew 27:9-10, Before Pilate Matthew 27:2, Jo 18:28-30, Lk 23:2, Jo 18:31-38, Mk 15:3, Matthew 27:13-14, Lk 23:5, Before Herod Lk 23:6-12, Matthew 27:15, Mk 15:7-8, Lk 23:13-15, Matthew 27:17-21, Lk 23:18-19, Jo 19:1-16, Before Pilate Again Matthew 27:24-25, Lk 23:24-25, Mocked By Roman Soldiers Matthew 27:27 & 29, Jesus on the Way to Cross Mk 15:20, Jo 19:17, Mk 15:21, Lk 23:27-32, Matthew 27:33-34, Jesus' First 3 Hours on Cross Lk 23:33-34, Jo 19:23-24, Jo 19:19-22, Matthew 27:39-44, Lk 23:39-43, Jo 19:25-27, Darkness Noon-3pm: Mk 15:33-35, Matthew 27:49, Jo 19:28-30, Lk 23:46, Signs Accompanying Death of Christ: Matthew 27:51-56, Mark 15:41 Burial of Christ: Jo 19:31-37, Mk 15:42-45, Jo 19:38-42 Women Watch Tomb: Lk 23:55, Matthew 27:61 & Lk 23:56. Saturday Sabbath Day: Matthew 27:62-66.

Judas Betrays Jesus

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Judas Betrays & Sells his Lord for 30 Pieces of Silver: Zechariah 11:1-10 Jerusalem to be destroyed and the false shepherds and pastors destroyed cf: Jeremiah 23:1ff & Ezekiel 34:1ff. Sanhedrim Resolves on Christ's Death Mark 14:1-2  cf: John 11:47-50; The Anointing of Jesus at Bethany Mark 14:2-9 Judas Sells His Lord for snitch money 30 pieces of silver the price of a slave Mark 14:10-11 cf: Zechariah 11:10-17, John 10:12-13, Matthew 26:14, Matthew 27:1-8 & Acts 1:16-20 both are the end of Judas he hung himself & until he finally fell down upon the rocks & busted like a watermelon. 

Passover a Shadow of the Lord's Supper

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Hebrews 8:5 & 10:1. The Importance of taking the Lord's Supper every first day of the week will be explained in today's lesson. Exodus 12:1-51, Passover a shadow of the coming substitution death, burial, & resurrection of Christ commemorated by The Lord's Supper. Cf: I Corinthians 5:7-8. Jesus eats the Passover with His disciples, which is often called The Last Supper. Matthew 26:17-30; Mark's account of the Last Supper is Mark 14:22-26. Luke's account of the Last Supper is Luke 22:14-20.  Jesus refers to eating His flesh & drinking His blood, John 6:53-58.  Paul encourages the Corinthians to examine themselves and take The Lord's Supper properly. I Corinthians 11:17-33.  The Early Church is described as continuing steadfastly in partaking of The Lord's Supper cf: Acts 2:42. They also assembled upon the first day of each week to break bread by partaking of The Lord's Supper cf: Acts 20:7. 

The Gospel

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The Gospel is I Corinthians 15:1-4; What Scriptures? God promised the "seed" or "Messiah", will come to deliver mankind, Genesis 3:15 cf: Galatians 3:16. Only God can tell the future Isaiah 42:9 & 44:6-8. The Messiah to be a Prophet (Deuteronomy 18:15ff) a Priest (Psalm 110:1 & 4) a King (II Samuel 7:12ff) Now God announces Messiah to be a Servant Isaiah 42:1-7, 49:1-6, 50:4-10. Now God declares Christ will be a Suffering Servant 52:13, 53:1-12 this is a prophecy of Christ's coming & His death burial & resurrection which is the Gospel, I Corinthians 15:1-4. Galatians 3:16 & 26-29 & Romans 6:3-6

Coming Of Christ In Power And Glory

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The Coming of Christ in Power and Glory  If we Die or at 2nd Coming we then face judgment cf: Hebrews 9:27-28, All that are in the grave shall hear His voice John 5:21-29, The mercy seat of Christ cf: II Corinthians 5:10, The good works that the saved do & the sin of omission Matthew 25:31-46, Jesus will bring the souls of the dead back with Him Jude 14, the dead in Christ shall rise first & we shall be caught up I Thessalonians 4:13-18,  Christ's coming like a thief in the night I Thessalonians 5:1-10,  those alive shall be changed into immortal bodies I Corinthians 15:1-55, The earth & all it's works shall be burned up, we look for new heaven & new earth II Peter 3:1-14 Christ is coming in flaming fire II Thessalonians 1:7-8 New Heaven & New Earth Revelation 21:1-2

Wise And Foolish Virgins

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Parable of the Wise & Foolish Virgins  The kingdom of heaven = the church, The bridegroom = Christ, The midnight arrival = the second advent, The virgins = church members, The wise virgins = the prepared, The foolish virgins = the unprepared, The lamps = (a) faith; demonstrated by (b) good works, The oil =  (a) the Spirit; which leads us to (b) good works, The sleep of the virgins = the sleep of death, Tarrying of the bridegroom = delay of the second coming, The midnight cry = the call to judgment, Refusal to give oil = grace & merit not transferable, Exclusion of the foolish = rejection of unprepared, The shut door = impossibility of the last minute salvation.

Thief In The Night

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Matthew 24, The Coming of Christ as a Thief in the Night
The abomination of desolation was when the Roman army surrounded Jerusalem & showed their idolatrous standards (like a flag) with an eagle upon a pole. The word coming is often used in the Old Testament to describe God Coming in Judgment Note: Isaiah 13 same language used about Babylon, Ezekiel 32:1ff same language about Egypt & Joel 2:1ff uses the same language to prophecy  the destruction of Judah by Babylon & the destruction of Jerusalem by the Romans in 70 AD Note: after Spirit poured out Joel 2:28-32.

The Destruction of Jerusalem & the Coming of Christ

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Matthew 23:27-39. People teach Matthew 24 is talking about the end of the world but Jesus says those things would take place in that generation 40 years Matthew 24:34. It was 40 years between His crucifixion in 30 AD & the destruction of Jerusalem by Titus of Rome in 70AD. Figurative language cf: Isaiah 13 God describes destruction Babylon in the same figurative words. Jesus uses this metaphor to describe the coming destruction of Jerusalem in 70 AD cf: Isaiah 13:10 with Matthew 24:29. Matthew 24:1-11 cf; II Corinthians 11:13-15, Matthew 24:12-14, cf Mark 16:20, Romans 1:8 & 10:13-18, Colossians 1:5-6, Colossians 1:23 & I Thessalonians1:6-8, Matthew 24:15 cf: Daniel 9:1-2 cf, Jeremiah 25:10 & 29:10 & Daniel 9:24-27 The word coming is often used in the Old Testament to describe God Coming in Judgment Note Isaiah 13 same language used about Babylon, Ezekiel 32:1ff same language about Egypt & Joel 2:1ff uses the same language to prophecy the destruction of Judah by Babylon & destruction of Jerusalem by the Romans in 70 AD.

The Parable of the Inauguration of the King's Son

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Matthew 22:1-14 The Robe of Righteousness & not strange apparel is required cf: Zephaniah 1:7-9; Righteousness; All our Righteousness are as Filthy Rags, Isaiah 64:6. None are righteous cf: Romans 3:10-20; Change of righteousness is to be provided, Isaiah 61:10, Zach 3:1-9, Luke 15:22, Righteousness of God, Romans 1:16-17; 3:21ff, Revelation 19:8ff & Revelations 21:2ff.  The Character of the Scribes & Pharisees:  Matthew 22:14-Matthew 23:21; Pharisees & Herodians question Jesus; Matthew 22:15-22; Sadducees question Resurrection, Matthew 23:33; A Lawyer's question concerning Great Commandment, Matthew 22:34-40 cf: James 1:25 & 2:8 cf: Isaiah 2:2-4; Whose son is Christ?  Matthew 22:41-46; The character of the Scribes & Pharisees

Salt Of The Earth

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Grapevine BBQ Picnic

Enemies Silenced

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Matthew 21:23-27 Priesthood Questions Jesus' authority. Jesus asks concerning the Baptism of John. There was no safe response, so they refused to answer. How can we expect to know more when we won't take action based on what we have? cf Psalms 119:32. The parable of the two sons. Israel is pictured as the vineyard of the Lord cf Isaiah 5:7. These responses are the responses of God's people through out the ages. The parable of the wicked husbandmen Matthew 21:23-46 Here Israel is pictured as a vine. Many pastors in Israel's history have destroyed the vineyard cf. Jeremiah 12:10. The Prophets had come to claim the peaceful fruits of righteousness. But, anger and greed had captured the hearts of the husbandmen cf: Hebrews 11: 32-39 The land owners Son comes to the vineyard the day before riding upon an ass, and a colt the foal of an ass cf Matthew 21:1 ff Kill the son and the vineyard is ours cf: John 11:47-50. V:41 They condemned themselves God cast away Israel cf: Romans 11:15 V:42 cf: Psalms 118:22, Isaiah 28:16 V: 44 cf: Isaiah 8:13-15. V:45 cf: I Peter 2:5-9

The Lord Suddenly Comes To The Temple

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Mark 11:1-10, God promised that the Messiah would come to the temple, cf: Malachi 3:1-5; that He would come from the east, Ezekiel 43:1-2, upon a colt , the foal of an ass, Genesis 49:10-11 & Zachariah 9:9. Mark 11:11, "and when He had looked round about upon all things", What's your judgment, Lord? No comment. The Parable of The Barren Fig Tree, Mark 11:12-14. Israel is the fig tree, cf: Jeremiah 8:1ff. Looking round about the temple and upon all things, what's your judgment, Lord? No fruit. The outward forms of worship became more important to the Jews than fruit, Matthew 23:27. The Jews practiced all the right rules, but, Matthew 23:23. The temple cleansed, Mark 11:15-18. The Parable of The Withered Fig Tree, Mark 11:20-21. The missing figs of Israel, Mark 11:22. Had Israel had faith in the God of their covenant, all things were possible, Deuteronomy 29:1-15 & 30:1-20. The reproduction of our faith in others is a test of our fruit, I John 1:3. Today we are to bear much fruit, In Christianity fruit is: both souls John 15:1-8 and Christian character or holiness, Galatians 5:22ff.

Reward of Discipleship

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Matthew 19:13-15 We must be converted and become as little children. Matthew 19:16-26 the parable of the Rich Young Ruler who went away sorrowful cf: Mk 10:24. Matthew 19:27-30 What is the reward for a life-time of service? It just doesn't get any better than inheriting eternal life cf: I Corinthians 2:9. What Christ has accomplished in the Gospel is for all, so first or last is irrelevant. Matthew 20:1 The Kingdom of Heaven - we have a Divine Teacher, cf: John 6:44-45, Hebrews 1:1-2 Who calls all who come to the Vineyard. John 6:44, I John 4:10 Jesus, the propitiation for our sins. Matthew 20:2. If it's the first hour of your life, come to the Vineyard. Matthew 20:3 If it's the third hour of your life, come to the Vineyard. Matthew 20:4 Jesus promises what is right. Matthew 20:5 If it's the 6th hour of your life, come to the Vineyard. If it's the 9th hour of your life, come to the Vineyard. Matthew 20:6-7 If it's the last hour of your life, come to the Vineyard. Matthew 20:8-16 What Jesus has accomplished in His life, death, burial & resurrection is for all who come. The Lord is the same now and forever. Come To The Vineyard.

The Unforgivable Sin

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Brother Fred Vaughn graduated from the flesh to the Spirit. All his physical suffering, COPD, oxygen and breathing treatments, heart disease, arthritis, teeth, wheel chairs, cold because of bad circulation all these trials are now done and his victory is won. Before him lies: Glory, and honor and immortality and eternal life. We will miss our prayer warrior, youth leader, brother and friend. Twenty years ago, Kelly had the idea of feeding the Church after worship but Fred Vaughn had the idea of feeding the street people and homeless. Fred & Stephanie began it all by feeding across the street in the fellowship hall 20 years ago. Now it is up to us who remain to honor his memory by praying without ceasing that we can retain all the work we began.

The Prodigal Son

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The parable of the lost coin, Luke 15:8-10. If a woman would search for a token of her beloved that hard how much more should the Shepherds of Israel be seeking the lost. The Parable of the prodigal son, Luke 15:11-24. This would be the horror story of all horror stories to an orthodox Jew ... they could not imagine a worse sinner & they sure would not receive such a sinner home as the Father. The Parable of the Elder son Luke 15:25-32 who says "neither transgressed I at any time thy commandment" Now, surely the Scribes & Pharisees could identify with this son cf: Romans 3:10-19. The Elder son received a double portion.

The Parable of the Lost Sheep

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The Parables of the Lost Sheep: Publicans and sinners draw near to hear our Lord, at which the Pharisees are offended, Luke 15:1, Luke 15:2. Christ vindicates his conduct in receiving them by the parable of the lost sheep, Luke 15:3-7.

The Parable of the Great Supper

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The Parable of the Great Supper  Luke 14:1-24 Pharisee gives supper Luke 14:2, a man dropsy Luke 14:3 a question of law Luke 14:4 Jesus Lord of the Sabbath, Luke 14:5 cf: Isaiah 35:4-10, Luke 14:7-10. social graces, Lk 14:11 Humble. Lk 14:12-14, cf, I Peter 5:5, come, Luke 14:12-14 Who invite banquet, cf Isaiah 55:1, Revelations 22:17 & Isaiah 58:6-12, Lk 14:15. another empty saying. The banquet cf: Mark 1:14-15. Luke 14:16. A certain man is: God, Bade Greek: kal-he-o. RSVP cf: Exodus 24:7, & Joshua 1:16-17, Lk14:17, Jesus the servant, cf Isaiah 42:1-7,preparation, cf: Psalm 31:19, Isaiah 64:4-7,  Lk 14:18 refused call Psalm 81:11, Isaiah 65:12, Jeremiah 7:13, Isaiah 53:1. Lk 14:19 Another silly excuse, Luke 14:20 cf Deuteronomy 24:5, Lk 14:21, cf: Daniel 7:14-15 & Mk 16:15-16

The Parable of the Tares

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The Parable of the Tares Matthew 13:24-30 tares = Greek darnel or false grain. Matthew 13:31-32 Parable of grains of wheat Mark 4 26-29 The Parable Mustard Seed Matthew 13:33 Parable Leaven. Parables Matthew 13:34-35 cf: Psalm 78:2. Jesus Explains Matthew 13:36-43 Parable of the treasure Matthew 13:44; Parable of the peril of great price. Matthew 13:45-46; arable of the net Matthew 13:47-48; The end of the world Matt:13:49-50 Do you understand Matthew 13:51; The parable of every scribe instructed in the kingdom Matthew 13:52

The Parable of the Sower

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Matthew 13:1-9; God is speaking through the Messiah and we have a responsibility to listen cf: Hebrews 1:1-2 Matthew 13:10-15 cf: Isaiah 6:9-10. Matthew 13:16-17 cf: I Peter 1:10-12; The Hard Hearted Hearer Matthew 13:19 cf: I John 3:11-12, Hebrews 4:1-11 & Hebrews 10:38-39. Shallow Hearted Hearer Matt:13:20-21 cf: I Peter 2:2 & James 1:22. The Crowded Hearted Hearer Matthew 13:22 cf: I John 3:1-3, Exodus 20:3, James 1:17 & I John 5:17-20. Matthew 13:23 The Christian Heart cf: Luke 8:15, I Kings 3:9 Fruit both souls John 15:1-8 and Christian Character Galatians 5:22-25. The Parable of the Tares Matthew 13:24-30 tares = Greek darnel or false grain. Matthew 13:31-32 Parable Mustard Seed Matthew 13:33 Parable Leaven. Parables Matthew 13:34-35 cf: Psalm 78:2. Jesus Explains Matthew 13:36-43

The Gospel Story (Part 2)

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God promises the "seed" or "Messiah", will come to deliver mankind, Genesis 3:15 cf: Galatians 3:16. Only God can tell the future Isaiah 42:9 & 44:6-8. The Messiah to be a Prophet (Deuteronomy 18:15ff) a Priest (Psalm 110:1 & 4) a King (II Samuel 7:12ff) Now God announces Messiah to be a Servant Isaiah 42:1-7, 49:1-6, 50:4-10. Now God declares Christ will be a Suffering Servant 52:13, 53:1-12 this is a prophecy of Christ's coming & His death burial & resurrection which is the Gospel, I Corinthians 15:1-4. Galatians 3:16 & 26-29 & Romans 6:3-6

The Gospel Story (Part 1)

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God promises the Messiah "seed" or "Messiah" will come to deliver mankind Genesis 3:15 cf: Galatians 3:16. The same promise is given to Seth Genesis 4:25, Noah Genesis 9:8-9, Abraham Genesis 12:1-4, 15:3-6, Isaac Genesis 26:3-4, Jacob or Israel Genesis 35:9-12. Messiah to be a descendant of Judah 49:10 & through King David II Samuel 7:12-16. Prophecies of the "seed" are found Psalm 22:1-31 and Isaiah 52:13- 53:1-12 these are both prophecies of the coming of the Messiah and His death, burial and resurrection which is the Gospel I Corinthians 15:1-4. Galatians 3:16 & 26-29 & Romans 6:3-6

A Lawyer's Question

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Christ appoints seventy disciples to go before him, two by two, to preach, heal, etc., Luke 10:1-12. Christ pronounces woes on Chorazin and Capernaum, Luke 10:13-16. The seventy return, and give account of their mission, Luke 10:17-20. Christ rejoices that the things which were hidden from the wise and prudent had been revealed unto babes, and shows the great privileges of the Gospel, Luke 10:21-24. A Lawyer's Question how he shall inherit eternal life, and is answered, Luke 10:25-29. The story of the Good Samaritan, Luke 10:30-37. The account of Martha and Mary, Luke 10:38-42.

John the Baptist: The Forerunner of The Messiah

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Luke 7:1-10. Raises a widow's son to life at Nain, Luke 7:11-17. John Baptist hears of his fame, and sends two of his disciples to inquire whether he was the Christ, Luke 7:18-23. Christ's character of John, Luke 7:24-30. The obstinate blindness and capriciousness of the Jews, Luke 7:31-35. A Pharisee invites him to his house, where a woman anoints his head with oil, and washes his feet with her tears, Luke 7:36-38. The Pharisee is offended, Luke 7:39. Our Lord reproves him by a parable, and vindicates the woman, Luke 7:40-46; and pronounces her sins forgiven, Luke 7:47-50.

Ten Things Jesus Believed in Genesis Chapters 1 - 11

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Sermon: Brother Manuel Santiago Ten Things Jesus Believed in Genesis Chapters 1 - 11: The creation story--Mark 13:19 The creation of man--Matthew 19:4 The marriage institution of Adam & Eve--Matthew 19:5-6 Abel's martyrdom--Matthew 23:35 Noah's flood _ Matthew 24:37-39 In Abraham--John 8:37-40 In Isaac--Luke 13:28 In Jacob's "ladder dream" - John 1:47-51 The destruction of Sodom and Gomorrah--Luke 17:28-39 Lot's wife turning to salt--Luke 17:32

The Shepherds of Israel: Luke 5:1-39

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The miraculous draught of fishes at the lake of Gennesaret, Luke 5:1-11. Christ heals a leper, Luke 5:12-14. His fame being published abroad, he withdraws to the desert, Luke 5:15, Luke 5:16. He heals a paralytic person, at which the scribes and Pharisees murmur, but the people glorify God, Luke 5:17-26. He calls the publican Levi, who makes a feast for Christ, to which he invites a great number of publicans and others, at which the scribes and Pharisees murmur, and our Lord vindicates his conduct, Luke 5:27-32. The question about fasting answered, Luke 5:33-35. The parable of the new piece of cloth put on the old garment, and the new wine in old bottles, Luke 5:36-39.

Sermon on the Mount: Matthew 7

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Judge means fault finding spirit, harsh, bitter, unloving judgment. Matthew 7:7-8 Prevailing prayer God wants us to grow in our prayer life from Ask: I want, to seek: what do you want God? To knock and say I will do as You want. Matthew 7:13-14;  The Way - note the Greek article which means there is just one way to the pearly gate (the way), cf: Psalm 16:11, Proverbs 4:18, Isaiah 35:8, Jeremiah 32:39, Matthew 7:13-14, John 14:6; The Faith - cf: Luke 18:8, Jude 3, Acts 6:7, Acts 13:7-8, Acts 14:22, Acts 16:5, 24:14, Romans 14:1, I Corinthians 16:13, II Corinthians 13:5, Galatians 1:23, Galatians 3:23, Ephesians. 4:1-4, cf: Ephesians 1:22-23. Be a fruit inspector Matthew 7:16-20, Not all religion acceptable unto God cf: Matthew 7:21-23. The words of Christ are like a rock to build our faith upon V;24-29

Sermon on the Mount: Matthew 6

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Alms means Works of Righteousness: Secret motives of life Matthew 6:1-18 cf: Luke 12:1-12. Three Particular Works of Righteousness:  Alms, Prayers & Fasting. Alms Matthew 6:2-4 Unto God (Not to make a show) cf:  Matthew 23:1ff. On Prayers Matthew 6:5-15 cf:  Luke 18 & 11 the early Church continued steadfastly in prayer Acts 2:42. On Fasting Matthew 6:16-18 cf: Mark 2:18-22. Treasure in Heaven Matthew 6:19-34 cf: Luke 12:13-34 & I Corinthians 2:9. Matthew5:22-23 Single purpose in life necessary I John 1:5. You can't serve God & riches of injustice.

Sermon on the Mount: Matthew 5

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Sermon on the Mount: Matthew 5:1-48 Beatitudes Matthew 5:1-10; Persecution to come Matthew 5:11-12; Disciples-salt of the earth, Matthew 5:13 light of the world, Matthew 5:14; Our good works Matthew5:15-16; Christ not destroy but confirm & fulfill law & prophets, Matthew 5:17-19; Righteousness Matthew 5:20; Murder & anger 5:21-22; Reconciliation Matthew 5:23-26; Impure acts & thoughts Matthew 5:27-30; Divorce Matthew 5:31-32; Oaths & profanity. Matthew 5:33-37; bearing injuries & persecution, Matthew 5:38-41; Borrowing & leading Matthew 5:42, Love & hatred Matthew 5:43-46; Civil respect, Matthew 5:47; Christ's disciples to resemble the Heavenly Father Matthew 5:48 by becoming Christ-like.

The Beatitudes

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Matthew 5:1-16. Blessed means: happy cf: Psalm 1:1ff; Poor in Spirit (discouraged) Matthew 18:3ff; Mourn (sorrowful) cf: II Corinthians 7:10, Meek (gentle & lowly) Greek word used to describe a wild animal trained for service such as a horse fit for the bridle cf: Matthew 11:28-29. Hunger & Thirst after Righteousness cf: Matthew 6:33 & John 6:35; Merciful cf: Isaiah 58:6-7 & James 2:13; Pure in Heart cf: Proverbs 4:23, Acts 15:9 & Psalm 51:10-12; Peaceful cf Isaiah 9:6ff, Romans 12:18ff; Persecuted cf: II Timothy 3:12, Rejoice cf: Romans 8:17; The Sermon on the mount is the heart of Jesus' teaching. Blessed is not in unfortunate condition itself, but in the glorious reward to come. Heaven is so superior to anything on earth that anything that increased our longing for heaven is a blessing.

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In Christ

How important is being In Christ? Make a list of the blessings in Christ or in Him cf: John 3:16; Romans 3:21-26, Rom. 8:1, Rom. 8:38-39, Rom. 12:5; I Corinthians 1:30, I Corinthians 3:1, I Corinthians 4:15, I Corinthians 15:22; II Corinthians 1:20-21, II Corinthians 2:14, II Corinthians 3:14 , II Corinthians 5:17, 19 & 21; Galatians 1:22, Galatians 2:16, Galatians 5:6; Ephesians 1:4, 7, 10, 11 & 13, Ephesians 2:6, 10-14 & 19-22, Ephesians 3:6 & 10-12; Philippians 1:1, 14 & 26, Philippians 2:1 & 5 , Philippians 3:3, 9-10 & 14; Colossians 1:2 & 2, Colossians 2:3-7, Colossians 2:9-14; I Thessalonians 4:14-17; II Timothy 1:9 , II Timothy 2:1& 10 All teach "in Christ" or "in Him" Galatians 3:27, Romans 6:3-6 teach how to get into Christ.

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Let Brotherly Love Continue

Hebrews 13:1 cf. Deuteronomy 6:4ff, Matthew 22:34-40, James 2:8, Romans 12:10-21, I Corinthians 13:1-13; Hebrews 13:2-25 Christianity is better: Better Revelation Hebrews 1:1-4, Better Hope Hebrews 7:18-19, Better Testament Hebrews 7:22, Better Covenant Hebrews 8:6, Better Promises Hebrews 8:6, Better Sacrifices Hebrews 9:23, Better Possessions Hebrews 10:34 Better Country Hebrews 11:16 & Better Resurrection Hebrews 11:35. Hebrews 11:5 I will never leave thee, nor forsake thee. The Literal Greek has 5 negatives, 2 verbal ideals & 1 pronoun used twice. The Literal translation is: "No. I will never leave thee. Not I. I will never. Never cast thee off".

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We as Christians are to Compete in the Olympics of Life

The Great cloud of witness are the great hero's of the faith in chapter 11. Having so many incitements to holiness, patience, and perseverance, we should lay aside every hindrance, and run with patience the race that is set before us, taking our blessed Lord for our example, Hebrews 12:1 race I Corinthians 9:24-27 & Philippians 3:13-14 Hebrews 12:2 Joy cf: Luke 15:5; cf: right hand Acts 2:30 & Psalm 110:1-4; V:3-4. These sufferings are to be considered as fatherly chastisements from God, & to be patiently submitted to on account of the benefits obtained from them, Hebrews 12:5-11. Take courage & go forward, Hebrews 12:12-13. Follow peace with all men, & to take heed we fall from the grace of God, Hebrews 12:14, Hebrews 12:15. Compare Esau, Hebrews 12:16-17. The privileges of Christians, compared with the Jews, by which the superior excellence of Christianity is shown, Hebrews 12:18-24. Take care not to reject Jesus, who now addressed them from heaven & who was shortly to be our Judge, Hebrews 12:25-27. As we are called to receive a kingdom, have grace, so we might serve God acceptably, Hebrews 12:28-29

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Those Added by Lord to Church of Christ are called Christians

The Kingdom was to be established during the days of the Roman Empire cf: Daniel 2:44, Jesus used the words Church & Kingdom inter-changeably cf: Matthew 16:13ff, we must be born again of water & Spirit to enter the Kingdom John 3:3-5, born again by being baptized results in the indwelling Holy Spirit cf: Acts 2:36-47, I Corinthians 12:13, 20 & 27, Colossians 1:13 &18, Ephesians1:20-23, Only one name given Acts 4:12, Isaiah 61:1-3, 6, 8-10, To be called by a new name when Gentiles come to God Isaiah 62:1-3 Gentiles come Acts 11:1ff, new name Christians cf: Acts 11:26, Acts 26:28, I Peter 4:16, The Church of Christ Romans 16:16, Revelations 19:7-9, 21:2, a bride takes her husband's name Genesis 5:1-2, we are Priests I Peter 2:1-9 cf, Romans 12:1-2 & Colossians3:1ff

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Singing in Church Style Which is: A Cappella Singing

Ephesians 5:18 Paul is continuing to direct us in how to live our day to day lives and worship. Wine was common intoxicant in the ancient world. Just as a drunk is under the influence and is controlled by alcohol, we are to be under the influence and be controlled by the Spirit. Ephesians5:19 psalms you will sing O.T. psalms, hymns and spiritual songs singing Greek psallo is followed by the direct object of the "heart" not a instrument of music in New Testament worship. Ephesians 5:20 Our singing should be filled with thanksgiving to God. Colossians 3:16 again the "heart" is the direct object of psallo singing; I Corinthians 14:15 The Pro-test-ant Re-former Calvin said of this verse: I would as soon pray to God with an instrument as sing to God with a instrument; James 5:13 sing psalms; Hebrews 2:12 Right now today in the midst of the Church or Congregation as we worship Christ sings praises to God cf: Psalm 22:22; Matthew 26:30 Right after the Passover meal which was the original Lord's Supper Jesus & the Apostles sang; Hebrews 9:1-4 Types & shadows; Hebrews 10:1 the law & O.T. were a shadow of the new Spiritual way to come; II Chronicles 29:25-30 Note the shadow in that they played instruments until the sacrifice, which was a shadow of Christ's sacrifice, but after the sacrifice they only sang; Hebrews 5:1-6 Christ is our High Priest Sacrificed for us; Hebrews 7:17-28 Christ's sacrifice was complete when He offered up Himself; II Corinthians 11:3 Note the simplicity that is in Christ; Ephesians 5:18-20.

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Resurrection: I Corinthians 15

A prophecy of Christ's resurrection, Job 19:22-27, Redeemer Hebrew gaw-al - to perform the ancient part of a near kinfolk, to ransom, to buy back. He shall "stand" Hebrew koom, get up, stand up, with the idea of resurrection. In John 11:25-26, Jesus claimed to have the power of resurrection.  We will be resurrected as Christ I John 3:2; Jesus was raised in bodily resurrection with many infallible proofs cf; Acts 1:3 & Luke 24:36-43; The doctrine of Christ's resurrection according to the Scriptures is The Gospel.  I Corinthians 15:1-4, What Scriptures? Isaiah 53:8-10. Jesus the resurrected Christ, seen by over 500 witnesses plus the Apostles, I Corinthians 15:5-7, Paul's Apostleship, I Corinthians 15:8-10, II Corinthians 11:23-28. All the Apostles preached & believed the same things, I Corinthians 15:11. There is a Judaizing false teacher at Corinth I Corinthians 15:12. Paul takes a negative argument, I Corinthians 15:13-19. On the contrary, Paul says "but now is Christ risen" & first-fruits are proof of a coming great harvest, I Corinthians 15:20. Christ the second Adam, I Corinthians 15:21-22. There is order in the Resurrection, I Corinthians 15:23. At the end of time, Christ will deliver up the Kingdom, the people of Christ or the Church of Christ, to God, I Corinthians 15:24. Christ reigns as a King now, cf: Psalm 110:1-4, Acts 2:30, & Hebrews 1:1-9. Christ rules over all things, I Corinthians 15:27-28. Baptized for the dead is one of the hardest verses in the New Testament to understand. In my opinion, Paul is saying that they are being baptized knowing full well that it will lead to their martyrdom & death. Note the context. I Corinthians 15:29-30, cf: II Corinthians 11:22ff. A wake to righteousness, I Corinthians 15:31-34. Paul now states the obvious question of the false teacher in Corinth, I Corinthians 15:35-36. Paul will answer by similitude, I Corinthians 15:36-38, & he answers the same question by application I Corinthians 15:39-41. Greater & different degrees of splendor in the Resurrection, I Corinthians 15:41-44. Christ the second Adam, I Corinthians 15:45-49, cf: Rom. 5:14-21. The second coming of Christ in Power & Glory is one event, I Corinthians 15:50-57, cf: Matthew 25:31ff, I Thessalonians 4:13 thru Chap 5:7, II Peter 3:1-18. Work the Lord, I Corinthians 15:58, is, John 6:29

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The 5 Fold Worship of the Church

The 5 Fold Worship of the Church Worshiping God is our duty: cf: Hebrews 10:25, Acts 2:42, & John 4:23-24. Lord's Supper: Exodus 12: 1-15, 22-27 & 29-30, Matthew 26:17-30, Mark 14:15-26, I Corinthians 11:23-32; Preaching: Mark 16:15-16, I Corinthians 1:18, II Timothy 2:2, 3:14 & 4:5; Singing: Matthew 26:30, I Corinthians 14:15, Ephesians 5:19, Colossians 3:16, Hebrews 2:12, James 5:13 & II Chronicles 29:25-30; Praying: Acts 2:42, Luke 11:1-13, & Giving: I Cor, 16:1-2 & II Corinthians 9:6-9

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The Church of Christ is the Foretold Kingdom of God

The Church of Christ is the promised Kingdom to come Isaiah 2:1-4; Isaiah 2:2 cf: in the "Last Days" Acts 2:16-21 & Hebrews 1:1-2. "Lord's House" cf: I Timothy 3:15 "All Nations" cf: Matthew 28:18-20 & Mark 16:15-16; Isaiah 2:3; We have Divine teacher "He will Teach" cf: John 6:44-45 & Hebrews1:1-2; Isaiah 2:3 "Zion shall go forth the Law" cf: James 1:25 & James 2:8, Matthew 22:37-42 was said on Mount Zion; Isaiah 2:3 "Word...from Jerusalem" cf: Luke 24:44-49 & Acts 1:8ff; Isaiah 11:1-10 is figurative & symbolic language cf: Romans 15:9-12 quotes Isaiah 11, therefore, Isaiah 11 is fulfilled.

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The Holy Spirit In The Life Of Every Christian

Jesus spoke of the Holy Spirit being given to believers after His glorification in Heaven John 7:37-39. Acts 2:38 promises the Spirit to all who are baptized. Acts 2:39 shows this promise is perpetual through the whole Christian Dispensation. Our bodies are temples of the Holy Spirit I Corinthians 6:19. God dwells in the Church through His spirit I Corinthians 3:16-17 & we are a habitation of God through the Spirit Ephesians 2:21-22. Rom. 8:9 indicates if anyone does not have the Spirit of Christ, he is none of His. Things the Holy Spirit does in our lives: Study Romans 8 & Ephesians 3:16, Galatians 5:17, II Corinthians 3:18, fruit of the Spirit Galatians 5:22-23, I John 4:13 & Ephesians 1:13-14.

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Baptism for the Remission of Sins

Is taught Acts 2:38-39 cf: Titus 3:5; Our baptism is a reenactment of the Gospel I Corinthians 15:1-4 cf: Romans 6:1-4: examples of conversion Pentecost Acts 2:1-42; Samaria Act 8:3-13; The Ethiopian eunuch Acts 8:26-40; Saul of Tarsus Acts 9, 22 & 26; Cornelius' House Acts 10:34-48; Lydia's household Acts 16:14-15; The Philippian Jailor & his household Acts 16:25-33; Many Corinthians Acts 18:1-8; Certain Disciples at Ephesus Acts 19:1-5 this is an example that you can't be taught wrong & baptized right. In every example of conversion baptism is cited by the inspired writer because the Holy Spirit knew men would one day teach baptism is not necessary for salvation. Baptism is into Christ cf: Rom. 6:3-6 & Galatians 3:27.  Romans 6: 1-17 & I Peter 3:20-21

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Faith

Faith comes only one way Romans 10:17. Faith is trust with reliance that God in Christ will save you. Hebrews 11:1 faith is the platform all your hopes rests upon until the faith & hope become substance & you can see the evidence of it, Hebrews 1:2-3 cf: John 1:1-14 & Genesis 1:1-27; Hebrews 11:4 cf: Genesis 4:1ff; Hebrews 11:5 cf: Genesis 5:24; Hebrews 11:6 cf: Hebrews 10:25; James 2:19, Hebrews 11:1 & Mark 16:15-16; Hebrews 11:7.  All the Heroes of the Faith hear the word of God. Believe the Word of God & each obeys the Word of God.  Hebrews 11:8-9 cf: Genesis 12:1-4 etc.  Hebrews 11:10 cf: Revelation 21:1ff & Hebrews 12:22; Hebrews 11:11-40. Galatians 2:16-20 Big Question, is th "faith" subjective gender, then: "the faith of Christ KJV" or objective gender then it is "faith in Christ" as NIV Big difference cf: Romans 3:21ff and Philippians 3:9

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Belief & Faith

Faith is not a feeling or an emotion although feelings & emotions can accompany faith. Faith comes only one way Romans 10:17. Faith is trust with reliance that God in Christ will save you. Hebrews 11:1 faith is the platform your hope rests upon until the faith & hope become substance & you can see the evidence of it, Hebrews 1:2-3 cf: John 1:1-14 & Genesis 1:1-27; Hebrews 11:4 cf: Genesis 4:1ff; Hebrews 11:5 cf: Genenis 5:24; Hebrews 11:6 cf: Hebrews 10:25; James 2:19, Hebrews 11:1 & Mark 16:15-16; Hebrews 11:7.  All the Heroes of the Faith hear the word of God. Believe the Word of God & each obeys the Word of God.  Hebrews 11:8-9 cf: Genesis 12:1-4 etc.  Hebrews 11:10 cf: Revelation 21:1ff & Hebrews 12:22; Hebrews 11:11-40. I believe that I might obey: I obey that I might believe.

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Pentecost: Acts 2

The Apostles Baptized with Holy Spirit Matthew 3:11-12, John tells it is to come. Luke 24:49 Jesus says it is a promise of the Father and they will have "power from on high" and in Acts 1:8 Jesus says that the power is "The Holy Ghost". Acts 1:20-26 Vacancy of Judas filled. Acts 1:21-22 Qualifications to be an apostle. Acts 1:26 & 2:1 Chapter & verse divisions not in original Bible. Here we have unfortunate chapter break. Acts 2:1 must be read with 1:26 to understand who's being spoken of. "they were all with one accord" The word "they" is an antecedent. Antecedents always refer back to last-named noun. Which is: "Matthias: and he was numbered with the eleven apostles." Many make the mistake thinking the 120 is spoken of in Acts 2:1. Acts 2:2 "as of a rushing mighty wind" It was not a rushing mighty wind, it was the same sound. Acts 2:3 "cloven tongues like as of fire" Similarity denies that it is the same. It was not actual tongues of fire, it was "like as of fire". Acts 1:4 the result of this baptism is the Apostles speaking in tongues, languages they had not studied. Acts 1:5 & 21 cf: Joel 2:28-32.

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World Conquest: Acts 1

Most of Acts is written the 3rd person. Story moves along "they did "or "he did ". Beginning in Acts 16:10-18 first person plural, "we". cf: Acts 20:5-15, Acts 21:1-18, Acts 27:1, Acts 28:16, thus, the "we" alerts us fact author is eye witness to the "we" sections of Acts. Luke 1:1-4 states Luke's purpose: Theophilus cf: cf: Luke 1:1-4. Acts 1:1B.cf: "Do & teach" Luke 24:19. Acts 1:2A Taken up cf: Luke 24:51. Acts 1:2B Given commandments cf: Mark 16:15-16 & Matthew 28:18-20. Acts 1:3A "Many infallible proofs" cf: Luke 24:36-43. Acts 1:3B Kingdom of God cf: Luke 24:46-47. Acts 1:4 Wait for the promise cf: Luke 24:49. Acts 1:5 Apostles to be baptized with the Holy Ghost cf: Matthew 3:11-12. Acts 1:6 Jesus promised Kingdom God come during lifetime apostles in Mark 9:1. Acts 1:7 stay focused on job cf: I Thessalonians 5:1ff. Kingdom God come Power cf: Mark 9:1, Acts 1:8A Power when baptism of the Holy Spirit. Acts 1:8B The apostles to be eyeball witnesses unto the uttermost parts of the earth, Acts 1:9 Is a view from earth & Daniel 7:13-14, is a view of the same event in Heaven. False teachers teach Daniel vision is of the second coming, while the verse plainly says The Son of Man was coming to the Ancient of Days (God). When does Daniel 7:13-14 teach Christ received His Kingdom? At His Ascension to the Father cf: Acts 2:30-32. Psalm 110:1-4 Acts 1:10-11 He will come from Heaven again the same way He went cf: Revelations 1:7.